《博伽梵歌》（于伽梵文譯本）7.21：

: |

|| 21||

yo yo y y tanu bhakta hraddhayrchitum ichchhati

tasya tasychal hraddh tm eva vidadhmyaham

奉献者(bhakta无论谁(ya ya)怀着信仰(hraddhaya)，渴望(ichchhati)信仰(architum)哪个(y y)形式(tanu)，我(aham)都肯定(eva)对他(tasya tasya)赐予(vidadhmi)那个(tm)坚定的(achal)信仰(hraddh)。

ya ya—whoever; ym ym—whichever; tanum—form; bhakta—devotee; hraddhay—with faith; architum—to worship; ichchhati—desires; tasya tasya—to him; achalm—steady; hraddhm—faith; tm—in that; eva—certainly; vidadhmi—bestow; aham—I

《博伽梵歌》（于伽梵文譯本）7.22：

|

: || 22||

sa tay hraddhay yuktas tasyrdhanam hate

labhate cha tata kmn mayaiva vihitn hi tn

他(sa)和那(tay)被赋予(yukta)信仰(hraddhay)，努力(hate)崇拜(rdhanam)那位天神(tasya)，以及(cha)从那(tata)满足(labhate)欲望(kmn)，那些(tn)肯定(hi)由我(may)单独(eva)安排(vihitn)的。

sa—he; tay—with that; hraddhay—faith; yukta—endowed with; tasya—of that; rdhanam—worship; hate—tries to engange in; labhate—obtains; cha—and; tata—from that; kmn—desires; may—by me; eva—alone; vihitn—granted; hi—certainly; tn—those

《博伽梵歌》（于伽梵文譯本）7.23：

|

|| 23||

antavat tu phala teh tad bhavatyalpa-medhasm

devn deva-yajo ynti mad-bhakt ynti mm api

但(tu)他们的(teh)果实(phala)易逝的(anta-vat)，那(tat)是(bhavatI)智慧少许的人(alpa-medhasm)，天神的崇拜者(deva-yaja)走向(ynti)天神(devn)，反之(api)我的(mat)崇拜者(bhakt)走(ynti)向我(mm)。

anta-vat—perishable; tu—but; phalam—fruit; tehm—by them; tat—that; bhavati—is; alpa-medhasm—people of small understanding; devn—to the celestial gods; deva-yaja—the worshipers of the celestial gods; ynti—go; mat—my; bhakt—devotees; ynti—go; mm—to me; api—whereas

《博伽梵歌》（于伽梵文譯本）7.24：

: |

|| 24||

avyakta vyaktim panna manyante mm abuddhaya

para bhvam ajnanto mamvyayam anuttamam

尽管我没有显现(avyakta)，无知者(abuddhaya)假定(panna)设想(manyante)我(mm)已显现个性(vyaktim)，而不知道(ajnanto)我(mama)的本性(bhvam)至高无上(para)，卓绝(anuttamam)不灭(avyayam)。

avyaktam—formless; vyaktim—possessing a personality; pannam—to have assumed; manyante—think; mm—me; abuddhaya—less intelligent; param—Supreme; bhvam—nature; ajnanta—not understanding; mama—my; avyayam—imperishable; anuttamam—excellent

《博伽梵歌》（于伽梵文譯本）7.25：

: : |

|| 25||

nha prakha sarvasya yoga-my-samvita

mho ’ya nbhijnti loko mm ajam avyayam

隐藏(samvita)在瑜伽幻力(yoga-my)中，我(aha)没有(na)对任何人(sarvasya)显示(prakha)，这些(aya)愚蠢无知(mha)的人们(loka)，不(na)知道(abhijnti)我(mm)不生(ajam)不变(avyayam)。

na—not; aham—I; prakha—manifest; sarvasya—to everyone; yoga-my—God’s supreme (divine) energy; samvita—veiled; mha—deluded; ayam—these; na—not; abhijnti—know; loka—persons; mm—me; ajam—unborn; avyayam—immutable

《博伽梵歌》（于伽梵文譯本）7.26：

|

|| 26||

vedha samattni vartamnni chrjuna

bhavihyi cha bhtni m tu veda na kahchana

我(aha)知道(veda)过去(samattni)、现在(vartamnni)和(cha)未来(bhavihyi)，以及(cha)所有生命，(bhtni)，但是(tu)，阿周那(arjuna)，没有(na)人(kahchana)知道(veda)我(m)。

veda—know; aham—I; samattni—the past; vartamnni—the present; cha—and; arjuna—Arjun; bhavihyi—the future; cha—also; bhtni—all living beings; mm—me; tu—but; veda—knows; na kahchana—no one

《博伽梵歌》（于伽梵文譯本）7.27：

|

|| 27||

ichchh-dveha-samutthena dvandva-mohena bhrata

sarva-bhtni sammoha sarge ynti parantapa

被愿望(ichchh)和憎恨(dveha)产生(samutthena)二元对立(dvandva)所迷惑(mohena)，巴拉塔的后裔(bhrata)啊，

所有的(sarva)生命(bhtni)出生(sarge)时进入(ynti)妄想(sammoha)，敌人的征服者(parantapa)啊。

ichchh—desire; dveha—aversion; samutthena—arise from; dvandva—of duality; mohena—from the illusion; bhrata—Arjun, descendant of Bharat; sarva—all; bhtni—living beings; sammoham—into delusion; sarge—since birth; ynti—enter; parantapa—Arjun, conqueror of enemies

《博伽梵歌》（于伽梵文譯本）7.28：

|

: || 28||

yeh tvanta-gata ppa jann puya-karmam

te dvandva-moha-nirmukt bhajante m diha-vrat

但是(tu)谁(yeh)能虔诚(puya)行事(karmam)，就能彻底根除(anta gata)人的(jann)罪恶(ppa)，他们(te)摆脱(nirmukt)二元对立(dvandva)和愚昧(moha)，决心(diha-vrat)崇拜(bhajante)于我(m)。

yehm—whose; tu—but; anta-gatam—completely destroyed; ppam—sins; jannm—of persons; puya—pious; karmam—activities; te—they; dvandva—of dualities; moha—illusion; nirmukt—free from; bhajante—worship;mm; diha-vrat—with determination

《博伽梵歌》（于伽梵文譯本）7.29：

|

: || 29||

jar-maraa-mokhya mm hritya yatanti ye

te brahma tadvidu kitsnam adhytma karma chkhilam

所有这些(ye)人向我(mm)寻求庇护(hritya)，努力(yatanti)摆脱(mokhya)衰老(jar)和死亡(maraa)，他们(te)通晓(vidu)那个(tat)梵(brahma)，个体自我(adhytma)的所有事情(kitsnam)，和(cha)整个的(akhilam)业力行动(karma)。

jar—from old age; maraa—and death; mokhya—for liberation; mm—me; hritya—take shelter in; yatanti—strive; ye—who; te—they; brahma—Brahman; tat—that; vidu—know; kitsnam—everything; adhytmam—the individual self; karma—karmic action; cha—and; akhilam—entire

《博伽梵歌》（于伽梵文譯本）7.30：

: |

: || 30||

sdhibhtdhidaiva m sdhiyajña cha ye vidu

praya-kle ’pi cha m te vidur yukta-chetasa

谁(ye)知道(vidu)我(m)是物主(sa-adhibhta)神主(adhidaiva)和(cha)祭主(sa-adhiyajña)，

他们(te)约束自己的思想(yukta-chetasa)，以及(cha)即使(api)死亡(praya)之时(kle)也知道(vidur)我(m)。

sa-adhibhta—governing principle of the field of matter; adhidaivam—governing principle of the celestial gods; mm—me; sa-adhiyajñam—governing principle of the Lord all sacrificial performances; cha—and; ye—who; vidu—know; praya—of death; kle—at the time; api—even; cha—and; mm—me; te—they; vidu—know; yukta-chetasa—in full consciousness of me