《博伽梵歌》（于伽梵文譯本）8.11：

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yad akhara veda-vido vadanti

vihanti yad yatayo vta-rg

yad ichchhanto brahmacharya charanti

tat te pada sagrahea pravakhye

那(yat)精通韦达的人(veda-vida)称(vadanti)之为不朽(akhara)，那(yat)摆脱执着(vta-rg)的苦行者(yataya)进入(vihanti)其中，那(yat)盼望(ichchhanta)得到它的人实践(charanti)梵行(brahmacharya)，我将简略地(sagrahea)解释(pravakhye)给你(te)那(tat)境界(pada)。

yat—which; akharam—Imperishable; veda-vida—scholars of the Vedas; vadanti—describe; vihanti—enter; yat—which; yataya—great ascetics; vta-rg—free from attachment; yat—which; ichchhanta—desiring; brahmacharyam—celibacy; charanti—practice; tat—that; te—to you; padam—goal; sagrahea—briefly; pravakhye—I shall explain

《博伽梵歌》（于伽梵文譯本）8.12：

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sarva-dvri sanyamya mano hidi nirudhya cha

mrdhnydhytmana pram sthito yoga-dhram

守住(sanyamya)一切(sarva)身体之门(dvri)，和(cha)抑制(nirudhya)心中的(hidi)思想(mana)，建立(dhya)自己的(tmana)呼吸(pram)于头部(mrdhnI)，处身于(sthita)瑜伽(yoga)的专注(dhram)。

sarva-dvri—all gates; sanyamya—restraining; mana—the mind; hidi—in the heart region; nirudhya—confining; cha—and; mrdhni—in the head; dhya—establish; tmana—of the self; pram—the life breath; sthita—situated (in); yoga-dhram—the yogic concentration

《博伽梵歌》（于伽梵文譯本）8.13：

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o ityekkhara brahma vyharan mm anusmaran

ya prayti tyajan deha sa yti param gatim

时刻记得(anusmaran)我(mm)，这样(iti)只念颂(vyharan)一个(eka)梵(brahma)音(akhara)欧姆(o)，谁(ya)放弃(tyajan)身体(deha)离(prayti)世后，他(sa)获得(yti)至高(param)的归宿(gatim)。

om—sacred syllable representing the formless aspect of God; iti—thus; eka-akharam—one syllabled; brahma—the Absolute Truth; vyharan—chanting; mm—Me (Shree Krishna); anusmaran—remembering; ya—who; prayti—departs; tyajan—quitting; deham—the body; sa—he; yti—attains; paramm—the supreme; gatim—goal

《博伽梵歌》（于伽梵文譯本）8.14：

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ananya-chet satata yo m smarati nityaha

tasyha sulabha prtha nitya-yuktasya yogina

谁(ya)时刻(nityaha)记得(smarati)我(m)，永远(satata)心无旁骛(ananya-chet)，帕瑞塔之子(prtha)啊，不断的(nitya)进行(yuktasya)瑜伽约束(yogina)，对他(tasya)而言容易到达(sulabha)我(aha)。

ananya-chet—without deviation of the mind; satatam—always; ya—who; mm—Me; smarati—remembers; nityaha—regularly; tasya—to him; aham—I; su-labha—easily attainable; prtha—Arjun, the son of Pritha; nitya—constantly; yuktasya—engaged; yogina—of the yogis

《博伽梵歌》（于伽梵文譯本）8.15：

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mm upetya punar janma dukhlayam ahhvatam

npnuvanti mahtmna sansiddhi param gat

走向(upetya)我(mm)之后，伟大的(mah)灵魂(tmna)永不(na)再(punar)生(janma)，不再回到(pnuvanti)无常的(ahhvatam)苦难之地(dukha-layam)，达到(gat)终级的(param)完美(sansiddhi)境界。

mm—Me; upetya—having attained; puna—again; janma—birth; dukha-layam—place full of miseries; ahhvatam—temporary; na—never; pnuvanti—attain; mah-tmna—the great souls; sansiddhim—perfection; paramm—highest; gat—having achieved

《博伽梵歌》（于伽梵文譯本）8.16：

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|| 16||

-brahma-bhuvanl lok punar vartino ’rjuna

mm upetya tu kaunteya punar janma na vidyate

上至()梵天(brahma)星宿(bhuvanl)，世

界(lok)再次(puna)轮返(vartino)，阿周纳(arjuna)，但是(tu)皈依(upetya)我(mm)，昆缇之子(kaunteya)，再(puna)生(janma)永不(na)发生(vidyate)。

-brahma-bhuvant—up to the abode of Brahma; lok—worlds; puna vartina—subject to rebirth; arjuna—Arjun; mm—Mine; upetya—having attained; tu—but; kaunteya—Arjun, the son of Kunti; puna janma—rebirth; na—never; vidyate—is

《博伽梵歌》（于伽梵文譯本）8.17：

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sahasra-yuga-paryantam ahar yad brahmao vidu

rtri yuga-sahasrnt te ’ho-rtra-vido jan

他们知道(vidu)那(yat)梵(brahmaa)一日(aha)包括(paryantam)一千(sahasra)年代(yuga)，同样(ant)一夜(rtri)等于一

千(sahasra)年代(yuga)，那(te)些人们(jan)了解(vida)梵的日(aha)与夜(rtra)。

sahasra—one thousand; yuga—age; paryantam—until; aha—one day; yat—which; brahmaa—of Brahma; vidu—know; rtrim—night; yuga-sahasra-antm—lasts one thousand yugas; te—they; aha-rtra-vida—those who know his day and night; jan—people

《博伽梵歌》（于伽梵文譯本）8.18：

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avyaktd vyaktaya sarv prabhavantyahar-game

rtrygame pralyante tatraivvyakta-sanjñake

在一天开始时(aha-game)，一切(sarv)开始显现(prabhavanti)，从不显现(avyaktd)中显现(vyaktaya)，黑暗降临

(rtri-game)，他们消失(pralyante)，肯定(eva)进入那里(tatra)，被称为(sanjñake)不显现(avyaktd)。

avyaktt—from the unmanifested; vyaktaya—the manifested; sarv—all; prabhavanti—emanate; aha-game—at the advent of Brahma’s day; rtri-game—at the fall of Brahma’s night; pralyante—they dissolve; tatra—into that; eva—certainly; avyakta-sanjñake—in that which is called the unmanifest

《博伽梵歌》（于伽梵文譯本）8.19：

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bhta-grma sa evya bhtv bhtv pralyate

rtrygame ’vaha prtha prabhavatyahar-game

这些(sa)众生(bhta-grma)肯定(eva)这样(aya)反复诞生(bhtv bhtv)，帕瑞塔之子(prtha)，伴随夜晚(rtri)的到来(game)自动(avaha)消失(pralyate)，白天(aha)的到来(game)又显示(prabhavati)。

bhta-grma—the multitude of beings; sa—these; eva—certainly; ayam—this; bhtv bhtv—repeatedly taking birth; pralyate—dissolves; rtri-game—with the advent of night; avaha—helpless; prtha—Arjun, the son of Pritha; prabhavati—become manifest; aha-game—with the advent of day

《博伽梵歌》（于伽梵文譯本）8.20：

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: || 20||

paras tasmt tu bhvo ’nyo ’vyakto ’vyaktt santana

ya sa sarvehu bhtehu nahyatsu na vinahyati

但(tu)还有那(tasmt)超越(para)自然(bhva)未显现(avyaktt)，另一个(anya)永恒的(santana)未显现(avyakt)，即使(ya sa)一切(sarvehu)众生(bhtehu)被毁灭(nahyatsu)，它也永不(na)会毁灭(vinahyati)。

para—transcendental; tasmt—than that; tu—but; bhva—creation; anya—another; avyakta—unmanifest; avyaktt—to the unmanifest; santana—eternal; ya—who; sa—that; sarvehu—all; bhtehu—in beings; nahyatsu—cease to exist; na—never; vinahyati—is annihilated