《iva Stra濕婆經》1.11-1.22(于伽梵文譯本)

《iva Stra濕婆經》(于伽梵文譯本)1.11

Tritayabhokt vrea||11||

在三種狀態 (tritaya)中能享受 (bhokt) 喜樂，他是感官(vra)的主人 (a) 。

He is a master (a) of (his) senses (vra)1 who is an enjoyer (of the aforesaid "bhoga"2 or divine delight) (bhokt) in the triad (of waking, dreaming and deep sleep) (tritaya)||11||

《iva Stra濕婆經》(于伽梵文譯本)1.12

Vismayo yogabhmik||12||

能達到瑜珈 (yoga) 的這個階段 (bhmik) 是迷人的奇蹟 (vismaya)。

The stages (bhmik) of Yoga (yoga) (are) a fascinating wonder (vismaya)||12||

《iva Stra濕婆經》(于伽梵文譯本)1.13

Icchaktirum kumr||13||

開悟的瑜珈士的意志 (icch) 能量 (akti) 是濕婆的榮耀 (um) ，那是庫瑪麗 (kumr)。

The Will (icch) power (akti) (of the enlightened Yog is) the "Splendor of iva" (um) (that is) Kumr (kumr)||13||

《iva Stra濕婆經》(于伽梵文譯本)1.14

Dya arram||14||

所有內外現象(dyam) 是開悟的瑜珈師的身體 (arram) 的延展。

All phenomena (outer or inner) (dyam) (are) the body (arram) (of the enlightened Yog)||14||

《iva Stra濕婆經》(于伽梵文譯本)1.15

Hdaye cittas aghaddyasvpadaranam||15||

通過心 (citta) 與意識(hdaye)的核心的融合 (saghat) ，現實中顯現(daranam) 出所有內外現象 (dya) ，甚至空無 (svpa) 。

Through the union (saghat) of the mind (citta) on the core of Consciousness (hdaye), there is appearance (daranam) of (all) phenomena (outer or inner) (dya) (and even) the void (svpa) (as they are in their essential reality)||15||

《iva Stra濕婆經》(于伽梵文譯本)1.16

uddhatattvasandhndvpauakti||16||

或者 (v) 通過與純 (uddha) 元素(tattva)的融合 (sandhnt) ，瑜珈士在有限的(pau) 生命體中的能量(akti)消失 (a)而獲得無限能量。

Or (v) by union (sandhnt) with the Pure (uddha) Principle (tattva), (the Yog becomes like one in whom) the (binding) power (akti) (existing in) a limited and conditioned being (pau) is absent (a)||16||

《iva Stra濕婆經》(于伽梵文譯本)1.17

Vitarka tmajñnam||17||

不斷滅的意識 (vitarka) 是自性 (tma)|的知識 (jñnam)。

Firm and unwavering awareness (vitarka) (that I am iva is) knowledge (jñnam) of the Self (tma)||17||

《iva Stra濕婆經》(于伽梵文譯本)1.18

Loknanda samdhisukham||18||

世界 (loka) 的極樂 (nanda）是

他在三摩地 (samdhi)的喜悅(sukham) ，是整個宇宙 (loka) 的祝福 (nanda）。

The Bliss (that the Yog feels in abiding as the Knower or Perceiver) (nanda) of the world (—consisting of subjects and objects—) (loka) (is his) delight (sukham) of Samdhi (samdhi)||18||

《iva Stra濕婆經》(于伽梵文譯本)1.19

aktisandhne arrotpatti||19||

與意志能量 (akti)融合 (sandhne) ，瑜珈士獲得身體(arra) 的創造 (utpatti) 能力。

On being united (sandhne) with the Power (of Will) (akti) (there is) production or creation (utpatti) of bodies (arra) (according to the Yog's desire)||19||

《iva Stra濕婆經》(于伽梵文譯本)1.20

Bhtasandhnabhtapthaktvavivasagha||20||

瑜珈士獲得將一切(viva) 組合(sagha) 的存在實體(bhta)聚集(sandhna) 並分裂(pthaktva) 的能力。

(The other supernormal powers of the enlightened Yog are: the power of) putting together (sandhna) existent entities (bhta); (the power of) separating (pthaktva) them all --i.e. the existent entities-- (bhta) (and the power of) assembling --saghaa-- (sagha) everything (viva) (what has been separated by space and time)||20||

《iva Stra濕婆經》(于伽梵文譯本)1.21

uddhavidyodayccakreatvasiddhi||21||

在能量之轮 (cakra)上全部精通的(atva)获得 (siddhi) 是通过瑜伽士的我中有我的出现来实现。

Full acquisition (siddhi) of mastery (atva) over the collective group of powers (cakra) (is achieved by the Yog) through the emergence (udayt) of uddhavidy (uddhavidy)||21||

《iva Stra濕婆經》(于伽梵文譯本)1.22

Mahhradnusandhnnmantravrynubhava||22||

通过和伟大(mah)湖水(hrada)的融合(anusandhnt) ，瑜伽士经验(anubhava) 到全部咒语的潜在力量 (vrya)。

By uniting (anusandhnt) with the Great (mah) Lake (hrada), (the Yog has) the experience (anubhava) of the generative source --virility or potency-- (vrya) of (all) mantra-s (mantra)||22||