《博伽梵歌》（于伽梵文譯本）4.21：

निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रह: |

शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् || 21||

nirāśhīr yata-chittātmā tyakta-sarva-parigrahaḥ

śhārīraṁ kevalaṁ karma kurvan nāpnoti kilbiṣham

从奢望中解脱(nirāśhīr)，控制(yata)心意(chitta)和智力(ātmā)，放弃(tyakta)所有的(sarva)企图(parigrahaḥ)，他仅仅(kevalaṁ)上行动(karma)身体(śhārīraṁ)，完成(kurvan)不会(na)招致(āpnoti)罪过(kilbiṣham)。

nirāśhīḥ—free from expectations; yata—controlled; chitta-ātmā—mind and intellect; tyakta—having abandoned; sarva—all; parigrahaḥ—the sense of ownership; śhārīram—bodily; kevalam—only; karma—actions; kurvan—performing; na—never; āpnoti—incurs; kilbiṣham—sin

《博伽梵歌》（于伽梵文譯本）4.22：

यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सर: |

सम: सिद्धावसिद्धौ च कृत्वापि न निबध्यते || 22||

yadṛichchhā-lābha-santuṣhṭo dvandvātīto vimatsaraḥ

samaḥ siddhāvasiddhau cha kṛitvāpi na nibadhyate

满足(santuṣhṭaḥ)于偶然而至(yadṛichchhā)的所得(lābha)，超越(atītaḥ)二元性(dvandva)，从嫉妒中解脱(vimatsaraḥ)，均衡(samaḥ)胜利(siddhau)和(cha)失败(asiddhau)，他虽然(api)行动(kṛitvā)但从不(na)受束缚(nibadhyate)。

yadṛichchhā—which comes of its own accord; lābha—gain; santuṣhṭaḥ—contented; dvandva—duality; atītaḥ—surpassed; vimatsaraḥ—free from envy; samaḥ—equipoised; siddhau—in success; asiddhau—failure; cha—and; kṛitvā—performing; api—even; na—never; nibadhyate—is bound

《博伽梵歌》（于伽梵文譯本）4.23：

गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतस: |

यज्ञायाचरत: कर्म समग्रं प्रविलीयते || 23||

gata-saṅgasya muktasya jñānāvasthita-chetasaḥ

yajñāyācharataḥ karma samagraṁ pravilīyate

从执着中解脱(gata-saṅgasya)，摆脱束缚(muktasya)，知识(jñāna)建立(avasthita)智力(chetasaḥ)，为了祭祀(yajñāya)而行动(ācharataḥ)，他的行动(karma)完全(samagraṁ)融化(pravilīyate)。

gata-saṅgasya—free from material attachments; muktasya—of the liberated; jñāna-avasthita—established in divine knowledge; chetasaḥ—whose intellect; yajñāya—as a sacrifice (to God); ācharataḥ—performing; karma—action; samagram—completely; pravilīyate—are freed

《博伽梵歌》（于伽梵文譯本）4.24：

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् |

ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना || 24||

brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam

brahmaiva tena gantavyaṁ brahma-karma-samādhinā

梵(brahma)即祭品 (arpaṇaṁ)，梵(brahma)即祭祀 (haviḥ)，梵(brahma)将由那个人(brahmaṇā)提供(hutam)祭品投入祭祀之火 (agnau)；谁能沉思 (samādhinā)梵(brahma)即行动(karma)，这样的人(tena)一定(eva)达到(gantavyaṁ)梵(brahma)。

brahma—Brahman; arpaṇam—the ladle and other offerings; brahma—Brahman; haviḥ—the oblation; brahma—Brahman; agnau—in the sacrificial fire; brahmaṇā—by that person; hutam—offered; brahma—Brahman; eva—certainly; tena—by that; gantavyam—to be attained; brahma—Brahman; karma—offering; samādhinā—those completely absorbed in God-consciousness

《博伽梵歌》（于伽梵文譯本）4.25：

दैवमेवापरे यज्ञं योगिन: पर्युपासते |

ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति || 25||

daivam evāpare yajñaṁ yoginaḥ paryupāsate

brahmāgnāvapare yajñaṁ yajñenaivopajuhvati

一些瑜伽行者 (yoginaḥ)的确(eva)用其他(apare)祭品 (yajñaṁ)献祭(paryupāsate)天神(daivam)，另一些瑜伽行者用其他(apare)祭品(yajñaṁ)如此(eva)献祭(yajñena)梵(brahma)火(agnau)用以供奉(upajuhvati)。

daivam—the celestial gods; eva—indeed; apare—others; yajñam—sacrifice; yoginaḥ—spiritual practioners; paryupāsate—worship; brahma—of the Supreme Truth; agnau—in the fire; apare—others; yajñam—sacrifice; yajñena—by sacrifice; eva—indeed; upajuhvati—offer

《博伽梵歌》（于伽梵文譯本）4.26：

श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति |

शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति || 26||

śhrotrādīnīndriyāṇyanye sanyamāgniṣhu juhvati

śhabdādīn viṣhayānanya indriyāgniṣhu juhvati

有人用听(śhrotra-ādīni)等其他(anye)感官(indriyāṇi)祭献(juhvati)抑制(sanyama)之火 (agniṣhu)，有人用声 (śhabdādīn)等其他(anya)感官对象 (viṣhayān)祭献(juhvati)感官(indriya)之火(agniṣhu)。

śhrotra-ādīni—such as the hearing process; indriyāṇi—senses; anye—others; sanyama—restraint; agniṣhu—in the sacrficial fire; juhvati—sacrifice; śhabda-ādīn—sound vibration, etc; viṣhayān—objects of sense-gratification; anye—others; indriya—of the senses; agniṣhu—in the fire; juhvati—sacrifice

《博伽梵歌》（于伽梵文譯本）4.27：

सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे |

आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते || 27||

sarvāṇīndriya-karmāṇi prāṇa-karmāṇi chāpare

ātma-sanyama-yogāgnau juhvati jñāna-dīpite

也有人用生命之气(prāṇa)活动(karmāṇi)和(cha)其他(apare)所有的(sarvāṇi)感官(indriya)活动(karmāṇi)，祭供(juhvati)由智慧(jñāna)点燃(dīpite)的自我(ātma)控制(sanyama)的瑜伽之火(yogāgnau)。

sarvāṇi—all; indriya—the senses; karmāṇi—functions; prāṇa-karmāṇi—functions of the life breath; cha—and; apare—others; ātma-sanyama yogāgnau—in the fire of the controlled mind; juhvati—sacrifice; jñāna-dīpite—kindled by knowledge

《博伽梵歌》（于伽梵文譯本）4.28：

द्रव्ययज्ञास्तपोयज्ञा योगयज्ञास्तथापरे |

स्वाध्यायज्ञानयज्ञाश्च यतय: संशितव्रता: || 28||

dravya-yajñās tapo-yajñā yoga-yajñās tathāpare

swādhyāya-jñāna-yajñāśh cha yatayaḥ sanśhita-vratāḥ

同样(tathā)一些人用财富作为祭供(dravya-yajñāḥ)，用苦行作为祭供 (tapaḥ-yajñāḥ)，用瑜伽作为祭供(yoga-yajñāḥ)，

其他(apare)恪守誓言 (sanśhita-vratāḥ)苦行僧 (yatayaḥ)研读经典(swādhyāya)用知识作为祭供(jñāna-yajñāśh)。

dravya-yajñāḥ—offering one’s own wealth as sacrifice; tapaḥ-yajñāḥ—offering severe austerities as sacrifice; yoga-yajñāḥ—performance of eight-fold path of yogic practices as sacrifice; tathā—thus; apare—others; swādhyāya—cultivating knowledge by studying the scriptures; jñāna-yajñāḥ—those offer cultivation of transcendental knowledge as sacrifice; cha—also; yatayaḥ—these ascetics; sanśhita-vratāḥ—observing strict vows

《博伽梵歌》（于伽梵文譯本）4.29：

अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे |

प्राणापानगती रुद्ध्वा प्राणायामपरायणा: || 29||

apāne juhvati prāṇaṁ prāṇe ’pānaṁ tathāpare

prāṇāpāna-gatī ruddhvā prāṇāyāma-parāyaṇāḥ

也(tathā)有其他人(apare)用吸气(apāne)祭供(juhvati)呼气(prāṇaṁ)，用呼气(prāṇe)祭供吸气(apānaṁ)，停止(ruddhvā)呼吸(prāṇāpāna)运动(gatī)，注重(parāyaṇāḥ)呼吸控制(prāṇāyāma)。

apāne—the incoming breath; juhvati—offer; prāṇam—the outgoing breath; prāṇe—in the outgoing breath; apānam—incoming breath; tathā—also; apare—others; prāṇa—of the outgoing breath; apāna—and the incoming breath; gatī—movement; ruddhvā—blocking; prāṇa-āyāma—control of breath; parāyaṇāḥ—wholly devoted;

《博伽梵歌》（于伽梵文譯本）4.30：

अपरे नियताहारा: प्राणान्प्राणेषु जुह्वति |

सर्वेऽप्येते यज्ञविदो यज्ञक्षपितकल्मषा: || 30||

apare niyatāhārāḥ prāṇān prāṇeṣhu juhvati

sarve ’pyete yajña-vido yajña-kṣhapita-kalmaṣhāḥ

其他人(apare)控制(niyata)食物摄入(āhārāḥ)，用呼吸(prāṇān)祭供(juhvati)呼吸(prāṇeṣhu)，

所有(sarve)也(api)懂得这些(ete)知识(yajña)的人，用祭祀(yajña)知识(vidaḥ)净化(kṣhapita)罪恶(kalmaṣhāḥ)。

apare—others; niyata—having controlled; āhārāḥ—food intake; prāṇān—life-breaths; prāṇeṣhu—life-energy; juhvati—sacrifice; sarve—all; api—also; ete—these; yajña-vidaḥ—knowers of sacrifices; yajña-kṣhapita—being cleansed by performances of sacrifices; kalmaṣhāḥ—of impurities