艾揚格箴言591: Patanjali strikes at the root of these evils by changing the direction of one's thinking along the five principles of yama.帕坦伽利通过制戒的五个原则改变了人们的思维方向，打击了这些罪恶的根源。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言592: The word Ahimsā meaning no killing or violence. It's more than a negative command not to kill, for it has a wider positive meaning, love.非暴力这个词意思是没有杀生或者暴力。它不仅包括对杀生的否定观念，它有更广泛的积极意思，爱。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言593: This love embraces all creation for we are all children of the same Father-the Lord.这里的爱包括所有生命的爱，因为我们都是同一个父亲—神的孩子。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言594: The yogi believes that to kill or destroy a thing or being is to insult its Creator.瑜伽士相信杀害或者毁灭一个东西或者生灵是对造物者的侮辱。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言595: But merely because a man is vegetarian, it does no necessarily follow that he is non violent by temperament or that he is a yogi, though a vegetarian diet is a necessity for the practice of yoga.即使是一个人是素食主义者或者他是一个瑜伽士，也不见得他是没有暴力的倾向，虽然素食对瑜伽练习是必要的。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言596: Blood-thirsty tyrants may be vegitariance, but but violence is a state of mind, not of diet.嗜学的暴君也可能是素食者，但是暴力是精神的状态，而非饮食习惯。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言597: It resides in a man's mind and not in the instrument he holds in hand.暴力存在于一个人的精神里，而不是他手握的工具。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言598: One can use a knife to pare fruit or to stab an enemy. The fault is not the instrument, but in the user.一个人可以用刀削水果或者刺向敌人。错误的不是工具，是使用者。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言599: But a man cannot rely upon himself alone to protect himself or others. The belief that he can do so is wrong.但是人不能依赖他自己保护自己或者别人。他能这样做的信念是错误的。——《艾揚格箴言》第五輯（于伽編譯）

艾揚格箴言600: A man must rely upon God, who is the source of all strength. Then he will fear no evil.人必需依赖上帝，他是力量的源泉。这样他就不畏惧邪恶。《艾揚格箴言》第五輯（于伽編譯）