Savasana
(2016-10-07 16:56:54)Savasana
"You do not need to be going to the Himalayas, you can create
the
Himalayas in your own place." -- Prashant Iyengar
Savasana is better than sleep. End each
yoga session with Savasana. In Savasana, our
bodies integrate and assimilate what we have just practiced.
Some teachers have advocated certain times to
spend in Savasana, like five minutes for every thirty minutes you
have spent doing other yogasanas. This is a good
guideline, though you want to allow your inner intuition to be a
guide too.
This pose is about letting go completely.
Proper relaxation is essential for the health of our mind and body
and for clarity of thought for making good choices.
The obstacles to a good Savasana are sleep,
boredom, mental agitation, and the ultimate obstacle:
thinking you don't need Savasana anymore.
Mental agitation and tension are obstacles that
make us miss the point of life's journey.
Although Savasana is spoken of as the most difficult asana to
master, the focus is simple -- all you do is relax every body part.
If you get distracted or agitated, you can
always come back to this basis. Just undo,
unwind, let go totally. Place yourself carefully
in the pose, and then just get out of the way and observe.
To prepare for Savasana, spread a blanket out over your sticky
mat. This is not a pose that you need to "stick"
in. You want your body to be able to move and
fall away as it progressively relaxes. Lie back
on the blanket and make sure that you are in the center of the
blanket (you can grasp both sides of it with your hands to feel
that). Use the grasping of the sides of your
blanket (or mat) to help you roll your shoulders underneath as in
Sarvangasana. Pull your shoulders and trapezius
muscles under strongly but do not let that create a big arch in
your low back. You can also press your elbows
into the floor to help you curl your chest open a little
more.
Before you extend your legs out straight, one at a time, move
the flesh of your buttocks toward your feet (to lengthen your
spine) and out to the sides. All the away from
your shoulders down through your feet should lengthen in the
direction that your feet are pointing.
Remember dead bodies do not need eyeglasses.
Take your glasses off and put them on a block or
raised surface if you're in a group setting so they won't get
stepped on. If you are particularly agitated or
your mind is racing, wrapping your forehead with a cloth bandage
before you lie back can be particularly quieting.
Wrap two wraps around your forehead and then
lightly around your eyes and forehead several more times.
Do not use a head wrap if you are wearing
contact lenses.
Your head position in the lying poses should be the same as
that of the standing poses. Use a blanket as
needed to keep your forehead slightly higher than your chin so that
you have the feeling of looking downward somewhat toward your
chest. Your chin should never be jutting out.
Also use the blanket to support your cervical
spine. If you ever use a blanket for head
support, it should also support your neck, so in fact it should
just touch the tops of your shoulders. This
applies to all the restorative poses. Bring
emptiness into your head. Your energy should
move away from your face into the back of your skull.
Let your eyes sink into their sockets as if
sagging into your skull.
If you feel that your hands want to roll inward onto their
sides instead of resting palm upward, you likely need to draw your
shoulder blades into and down your back to expand your chest.
Lower your shoulders away from your head.
Widen your collar bones. This
action should allow you to rest your arms with the palms facing
upward with no muscular tension needed to keep them in that
position. As a general rule, your hands should
rest more toward your index or middle finger knuckles in this pose
than toward the little finger sides of your hands.
If your hands rest more toward your pinkies, it
may be a sign that you're not open enough in your chest area.
Take time to place yourself carefully in the pose, but after
you've placed yourself as carefully as you can and made the
necessary adjustments you need to make, resist the urge to move any
more from then on. In this pose obtaining good
alignment may be hard, but even harder than that is learning to
accept the alignment you have established and surrender to it when
you find imperfections later on as your somatic perception
deepens.
Achieve a grounded feeling in Savasana by surrendering each
part of your body completely to the floor. Feel
the support of the floor. If it were not there,
where would you go? Be aware of any holding,
gripping, or tensing and learn to release it.
Keep re-relaxing whenever you feel tension arise in an area.
Be especially conscious of your upper and lower
back.
Make sure you establish at least these three key relaxation
points -- your eyes receding into your head, your jaw "unhinging",
releasing down, and your tongue relaxing down onto your lower
palate. Pay especially close attention to your
eyes during deep inhalations since they may tend to develop tension
during this period. Your cheeks are passive;
your throat and tongue are passive; your eyebrows and eyelids are
quiet. Your forehead is passive.
Your brain cells recede downward.
Let your eyes look inside into your chest, into
your body. Draw your eardrums inward.
Relax your lower lip down away from your upper
one very slightly. Let your face melt; let your
skin melt; let your muscles melt.
Feel the front of your body descend into the back of your
body. Feel as though your bones are heavy and
descending. Feel your body at each point where
it contacts the floor. Is the weight on your
shoulder blades equal on each side? Your
buttocks? Your calves? Which
knuckle is resting on the floor on your right hand?
On your left? Is there a
difference? If so why? Often
this problem points to a difference in positioning of the upper
back or upper arm.
As you lie in Savasana, focus on being in the present; don't
go into dreamland. Move your attention more from
the gross to the subtle. Continue to observe
your body and its processes on more and more subtle levels.
Often our mind is on our outside activities and
the present gets pushed into the background. Let
the present be in the foreground.
In Savasana, normal breathing is usually done from a general
area between the navel and the diaphragm. Place
your hands on your lower ribs and breathe into that area and lift
that area, not your lower abdomen, with your inhalations.
Your abdomen should descend or recede with
inhalations, not expand. We do not generally do
abdominal breathing in Savasana. One awareness
you can develop is the feeling of your breath in your lungs and
around your nostrils. Feel your breath along the
sides of your chest, expanding from the inside.
Your breath affects every part of your body, even though it may be
far away from the lungs. In breathing deeply,
try to feel the inner body expand to touch the outer body, in Mr.
Iyengar's language.
After backbends or if you have back pain, raising your legs or
having support under your knees is often good.
(But more generally the contact of the whole back of the leg on
floor is usually more relaxing for the brain and is therefore
preferred.) Sometimes the low back has so much
concavity that gets lifted off the floor and the body does not rest
in spite of lying on your back. One way to vary
Savasana is to practice with your feet and lower legs up on a
chair. This allows your entire low back to
remain on the floor for a very restful effect.
This effect can also be achieved by placing a bolster on the floor
under your knees. These variations are
especially good after a backbend session.
Another relaxing variation is to do Savasana with your feet
pressing into a wall. Begin with your feet on
the wall (your heels on the floor) and your knees bent.
Lie back and press your feet into the wall to
straighten your legs, sliding yourself back along the floor so that
your buttock flesh, back flesh, and shoulders are drawn under by
friction, opening the front of your torso. A
sticky mat is useful for this variation. Still
another way of doing Savasana is to have one or two half-folded
blankets or bolsters lying across your thighs to ground them
deeply.
After a yoga session, as you lie in Savasana, feel as you lie
there that truthfully you can have no hatred in you at this point,
you cannot generate a hateful, or deceitful, or sly thought in this
pose -- it is not possible. In this way, subtly,
the practice of yoga imparts and ingrains the vibration of purity
in our body. It raises our consciousness and
intention to a higher, more spiritual plane. In
these moments, we feel how yoga is a spiritual science, not a
physical work out. Sometimes in Savasana you get
a taste of the unconditioned mind, with no thoughts arising, just
bare awareness. When you achieve peace in
Savasana, remind yourself that you can call upon this feeling,
contact this place inside you, at any time during the day.
Coming out of Savasana should be done with the same care and
thoughtfulness that you use in every other part of your yoga
practice. The transition between Savasana and
sitting up to end a session, like the transitions between any
restorative poses, are important times when we should be mindful to
move smoothly and quietly so we do not disturb whatever
peacefulness and equanimity we have established through our
practice.
When you receive the inner cue to end Savasana, begin by
placing your hands, one at a time on your lower ribs.
Bend your knees one at a time and place your
feet on the floor near your buttocks. Relax in
this position for a few moments. Then roll onto
your right side with your head resting on your right forearm and
relax there for a few more moments; just marinade in this position
for a while. To raise your torso, place your
hands on the floor and roll a little farther over onto your left
hand, pressing your hands on the floor to come up to a sitting
position by using the strength of your arms, not your torso.
Keep your head bowed, your eyes closed, and your
abdomen soft as you come up. When you roll out
of Savasana, do not let Savasana roll out of you.
"That is the end of your practice for today, but it's
not
the end of awareness." -- Patricia Walden
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