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多读读书--培根《王佐良译》

(2024-01-06 11:55:55)
多读读书--培根《王佐良译》
    读书足以冶情,足以博彩,足以长才。其冶情也,最见于独处幽居之时;其博彩也,最见于高谈阔论之中;其长才也,最见于处世判事之际。练达之士虽能分别处理细事或一一判别枝节,然纵观统筹、全局策划,则非好学深思者莫属。
   读书费时过多易惰,文采藻饰太盛则矫,全凭条文断事乃学究故态。
读书补天然之不足,经验又补读书之不足;因为天生才干犹如自然花草,读书之后方知如何修剪移接,而书中所示,如不以经验范之,则又大而无当。
   有手艺者鄙读书,无知者羡读书,唯明智之士用读书,然书并不以用处告人,用书之智不在书中,而在书外,全凭观察得之。
   读书时不可存心诘难作者,不可尽信书上所言,亦不可只为寻章摘句,而应推敲细思。书有可浅尝者,有可吞食者,少数则须咀嚼消化。换言之,有只须读其部分 者,有只须大体涉猎者,少数则须全读,读时须全神贯注、孜孜不倦。书亦可请人代读,摘要也可请人代作,但只限题材较次或价值不高者,否则书经提炼犹如水经 蒸馏,淡而无味矣。
   读书使人充实,讨论使人机智,笔记使人准确。因此不常动笔者须记忆特强,不常讨论者须天生聪颖,不常读书者须欺世有术,始能无知而显有知。
   读史使人明智,读诗使人灵秀,数学使人周密,科学使人深刻,伦理学使人庄重,逻辑修辞使人善辩。凡有所学,皆成性格。
   人之才智如有滞碍,无不可读适当之书使之顺畅,一如身体百病,皆可借相宜之运动除之。保龄利睾肾,射箭利胸肺,慢步利肠胃,骑马利头脑,诸如此类。
   如智力不集中,可令读数学,因为演题须全神贯注,稍有分散即须重演;如不能辩异,可令读经院哲学,因为研究经院哲学者吹毛求疵者也;如不善分析论证,不善以一物阐证另一物,可令读律师之案卷。头脑中凡有缺陷,皆有特药可医。
Of Studies
Bacon
 Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse;and for ability, is in the judgment and disposition of business.
  For expert and execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best form those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgement wholly by their rules, is the humour of a scholar.
  They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
  Crafty men contemn studies, simple men admire them, and wise men use them;for they teach not their own use; but that is a wisdom without them, and above them, won by observation.
  Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.
  Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts;others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments, and the meaner sort of books; else distilled books are,like common distilled waters, flashy things.
  Reading maketh a full man; conference a ready man; and writing an exact man.And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not.
  Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend. Abeunt studia in morse.
  Nay there is no stand or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises.Bowling is good for the stone and reins; shooting for the lungs and breast;gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases. So every defect of the mind may have a special receipt.
财富与幸福有关系吗
       所以,是不是我们一直以来思考问题的方向都错了呢?
    不要太在意金钱,因为金钱只会对你追寻幸福的过程造成干扰。最讽刺的是,人们以为自己拥有金钱就会幸福。
    事实上金钱与幸福毫不相干。如果你感到幸福,同时又拥有金钱,你可以用金钱来换取幸福。
    然而如果你没有感到幸福,却拥有金钱,那么你的金钱只能换来更多的不幸。因为金钱只是一种中性的作用力。
    请别误会:我并非反对金钱。我没有反对任何东西。但是金钱仅仅是一种手段。金钱会让你按照已有的生活模式向前迈进,无论你此时的生活模式是好是坏。
     可是人们还是不停地寻求金钱,似乎金钱能带给他们幸福似的。任何时候,如果他们发现在生活之路的另一个岔路口上可以找到金钱,他们就会立刻扭转自己的生活模式,改变自己的生活道路。
   可是这些人一旦找到了金钱,却会立刻迷失自我,因为他们已经准备好了为金钱而改变自己。
    这就是世俗中芸芸众生的生活方式。记住,我称其世俗并非因为他们拥有金钱,而是因为他们为了金钱而改变了自己的生活目标。对一文不名的人来说同样如此——或许他们仅仅是贫穷。
    贫穷并不等于精神高尚,而富贵也并不等于拜金主义。真正的拜金主义生活方式是让金钱凌驾于一一切之上。
    而非拜金主义的生活方式,是将金钱仅仅视作一种手段:幸福、快乐和你的个体尊严都是高于金钱的。你知道自己是谁,知道自己的目标在何处,你不会受到旁骛的干扰。
    能够如此,你就会发现,你的生活忽然有了一种禅意。
What is the relationship between wealth and happiness
    So, is it that we have been thinking in the wrong way all along?
     Don’t care too much about money, because money can only interfere with your pursuit of happiness. The irony is that people think they will be happy when they have money.
     In fact, money has nothing to do with happiness. If you are happy and have money, you can use money in exchange for happiness.
     However, if you are not happy but have money, then your money can only bring you more misfortune, as money is only a neutral force.
     Please do not get me wrong. I am not against money. I have no objection to anything. But money is just a means. Money will allow you to move forward with your current lifestyle, no matter how good or bad it is.
     But people still keep chasing money as if money can bring them happiness. Whenever they realize that they can find money at another crossing road of life, they will immediately reverse their lifestyle and change their way of life.
     But once these people find money, they immediately lose themselves because they are ready to change themselves for money.
     This is the common secular way of life in this world. Remember, I call them secular not because they have money, but because they have changed their life goals for money. It goes the same for people who are poor.
     Poverty does not necessarily mean that the spirit is noble, and wealth is not necessarily equal to money worship. The true money worship lifestyle is to let money over everything.
     As to the lifestyle that does not worship money, money is only seen as a means: happiness, joy, and your individual dignity are placed higher than money. You know who you are, where your goals are, and you won’t get distracted.
     If you can do this, you will find Zen in your life.《From:the Web》

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