第七十一章 病知
Chapter 71 Knowledge of
Illness
诗曰
Poems said
知己无知最为好，无知为知为有病。
只有把病当成病，才会真正没有病。
圣人所以没有病，因为他知病是病。
知病为病病终好，所以圣人没有病。
Ignorance is the best friend, ignorance is known
as disease.
Only when we treat disease as disease, can we really have no
disease.
That is why the saint is not sick, because he knows that
sickness is sickness.
Sickness is known as sickness, so the saint is not sick.
原文
The original
（1）知不知，上。不知知，病。（2）夫唯病病，是以不病。（3）圣人不病，以其病病，是以不病。
(1) Do you know? I don't know, ill.
(2) The husband
only disease, so not disease.
(3) The sage is not sick because he
is sick so he is not sick.
译文
The translation
（1）知道自己无知，最好。无知却自以为知道，有病。（2）只有把病当成病来看，才会不病。（3）圣人不病，就是因为他知道这是病，所以不病。
(1) It is best to know that you are ignorant.
Ignorant but think they know, sick.
(2) Only when we treat illness as a disease, can we
not be ill. (3) The saint is not sick, because he knows it is sick,
so he is not sick.
第七十二章 无畏威立
Chapter 72 Courage and
courage
诗曰
Poems said
民视权威不畏惊，伟大权威就来临。
莫妨人居扰生活，民不生厌威自行。
所以圣人深自知，却不自我夸耀炫。
珍爱自己不自贵，去彼取此随自然。
When the people regard authority and do not fear
it, great authority comes.
Don't let people disturb their lives.
So the sage is self-aware, but not self-flaunting.
Cherish yourself not from your own, to take this with
nature.
原文
The original
（1）民不畏威，则大威至。（2）无狎其所居，无厌其所生。夫唯不厌，是以不厌。（3）是以圣人自知不自见，自爱不自贵。故去彼取此。
(1) If the people are not afraid of power, power
will come. (2) they shall not apophile their dwellings, nor tire of
their begetting. If you never get tired, you never get
tired.
(3) the sage is not self-aware,
self-love is not self-valued. So take one from another.
译文
The translation
（1）当人民不再敬畏任何人的权威时，真正的大权威就来到了。（2）不要妨害人们的安居，不要搅扰人们的生活。只要不令人们生厌，人们就不会厌恶权威。（3）所以，圣人深知自己，却不自我炫耀；他珍爱自己，却不自我尊贵。
(1) True great authority comes when people cease to
Revere the authority of any man.
（2）Don't disturb people's peace and don't disturb their
lives. People do not dislike authority so long as they do not
dislike it.
(3) Therefore, the sage knows himself well, but does
not show off; He cherishes himself, but does not honor
himself.
第七十三章
Chapter 73
诗曰
Poems said
勇敢冒然行必死，勇认怯懦终得活。
两种勇气两种果，一利一害玄妙多。
上天厌恶谁知晓？个中原尾细揣摩。
不争善胜天之道，不言善应道之妙。
If you act boldly, you die; if you act cowardice, you
live.
Two kinds of courage, two fruits, one benefit and one harm
more mysterious.
God hates who knows? A midplain tail to figure it out.
Do not argue that good is better than the way of heaven, do
not say good should be good.
不召自来妙之玄，悠然善谋玄之奥。
上天之道如大网，浩浩瀚瀚飘渺渺。
稀稀疏疏似不见，却无一物漏网逃。
天网恢恢疏不漏，刚强柔弱两逍逍。
Unsummoned wonderful mystery, leisurely and good
to seek the mystery of The Austrian.
The way to heaven is like a vast net, vast and savage.
Sparse seems to see, but nothing escaped the net.
The mill of god has long arms and thin arms.
原文
The original
（1）勇于敢则杀，勇于不敢则活。此两者，或利或害。（2）天之所恶，孰知其故？（3）天之道，不争而善胜，不言而善应，不召而自来，繟然而善谋。（4）天网恢恢，疏而不失。
(1) Dare to kill, dare not live. Both, or
harm.
(2) Who knows what is evil in
heaven?
(3) the way of
heaven, don't fight and good, don't say and good should, don't call
and come,
（4） ð d
however Justice has long arms but sure.
译文
The translation
（1）有勇气自恃果敢，冒然行事的，必死。有勇气自认怯懦，不敢妄为的，得活。这两种勇气，一个有利，一个有害。（2）上天所厌恶的，谁晓得个中原委呢？（3）上天的道，总是在不争不竞中得胜有余，在无言无语中应答自如，在不期然时而至，在悠悠然中成全。（4）上天的道，如同浩瀚飘渺的大网，稀疏得似乎看不见，却没有什么可以漏网逃脱。
（1）The man who is courageous and bold and acts boldly will
die. Those who have the courage to admit cowardice and dare not act
rashly must live. These two kinds of courage, one good, the other
harmful.
（2）Who knows what god detests?
(3) The way of God is always more
than victorious in no contest, responding freely in silence,
arriving at unexpected times, and completing in leisure. The way of
heaven is like a vast and ethereal net, so sparse that it seems
invisible, and through which nothing can escape.
第七十四章 慎杀
Chapter 74 Careful
Killing
诗曰
Poems said
人民若不害怕死，以死恫吓奈何及？
如果先使民惧死，吾执歹徒杀其之，
杀而再出执又杀，试问谁敢这样子？
幽幽冥冥永恒中，生杀予夺有主司。
企图取而代之者，主宰生杀只自欺。
外行之人替木匠，砍木少有不伤手。
If people do not fear death, what can they do
with death?
If I fear the people to death, if I kill them,
Kill and then kill again, who dare to ask such a thing?
In eternity, life and death have master.
Those who try to take their place are deceiving
themselves.
A layman seldom cuts wood for a carpenter without injuring his
hand.
原文
The original
（1）民不畏死，奈何以死惧之？（2）若使民常畏死，而为奇者，吾得执而杀之，孰敢？（3）常有司杀者杀，夫代司杀者杀，是谓代大匠斩。夫代大匠斩者，希有不伤其手矣。
(1) Why do people fear death when they are not
afraid of it?
(2) If the people
fear death so much that they are surprised by it, who dare I kill
them?
(3) there are
often killed, killed husband generation division, is the generation
of big craftsman cut. If a man acts as a craftsman, he will not
hurt his hand.
译文
The
translation
（1）人民若不怕死，以死来恫吓他们又有什么用呢？（2）如果先使人民惧怕死亡，有为非作歹的人再处死，这样谁还敢为非作歹呢？（3）冥冥永恒中，已有一位主宰生杀予夺的。企图取而代之去主宰生杀予夺的人，主宰生杀予夺就好象外行人代替木匠砍削木头。代替木匠砍削木头的人，少有不伤著自己手的。
(1) What is the use of threatening people with death
if they are not afraid of it?
(2) If the people were first made to fear death, and
the wrongdoers were put to death, then who would dare to commit
evil acts?
(3) In eternity there is a Master who will slay. He
who attempts to take his place, to take his place, is like a layman
taking the place of a carpenter in cutting wood. There is seldom a
man who cuts wood for a carpenter without injuring his own
hand.
第七十五章 贤于贵生
Chapter 75 Better than better
诗曰
Poems said
人民所以吃不饱，因为政府税太沉。
人民所以不好治，是因政府事纷纭。
人民所以轻生死，追求今生太过份。
唯有不重今生乐，比重今生人高明。
People don't have enough to eat because
government taxes are too heavy.
The reason why the people are not well governed is because the
government has different opinions.
People therefore light life and death, the pursuit of this
life is too much.
Only not heavy life joy, proportion of this life people
smart.
原文
The original
（1）民之饥，以其上食税之多，是以饥。（2）民之难治，以其上之有为，是以难治。（3）民之轻死，以其求生之厚，是以轻死。（4）夫唯无以生为者，是贤于贵生。
(1) The hunger of the people, with its food tax,
is hungry. (2) People are difficult to cure, because of their
promising, is difficult to cure.
(3) The light death of the people,
because their survival thick, is a light death.
(4) If a man
cannot be born, he is better than a noble.
译文
The translation
（1）人民吃不饱，是因为统治者吃税太多，所以吃不饱。（2）人民不好管，是因为统治者人为造事，所以不好管。（3）人民不在乎死，是以为他们追求今生太过份，以致不在乎死。（4）所以，唯有不执著于今生享乐的，比那些过份看重今生的人更高明。
(1) People do not have enough to eat, because the
rulers eat too much tax, so do not have enough to eat.
(2) The people are difficult to
manage, because the rulers create things artificially, so it is
difficult to manage.
（3） People do not care about death because
they think they care too much about life to care about
death.
(4) Therefore, only he who is not fixated on the
pleasures of this life is better than he who overvalues this
life.
第七十六章 柔弱为生
Chapter 76 Weakness makes a
Living
诗曰
The original
人生柔弱死坚强，草生脆弱死枯绝。
所以坚强属死亡，柔弱物属生命力。
军队强大终被灭，树木强盛被伐之。
强大之者处下势，柔弱之者处上势。
Life is weak and death is strong, and grass is
weak and dead.
So the strong belong to death, and the weak belong to
life.
Strong armies are destroyed, trees are cut down.
The strong are down, the weak are up.
原文
The original
（1）人之生也柔弱，其死也坚强。（2）草木之生也柔脆，其死也枯槁。（3）故坚强者死之徒，柔弱者生之徒。（4）是以兵强则灭，木强则折。（5）强大处下，柔弱处上。
(1) Man is weak when he is born and strong when
he dies.
（2）Plants are brittle when
they are born and withered when they
die.
(3) So the strong die, and the weak
live.
(4) With soldiers strong destroy,
wood strong fold.
(5) Strong place, weak
place.
译文
The translation
（1）人活著的时候，身体是柔弱的，一死就僵硬了。（2）草木活著得时候，枝叶是柔脆的，一死就枯槁了。（3）所以坚强的，属于死亡；柔弱的，属于生命。草木之生也柔脆，其死也枯槁。（4）军队一强大就要被消灭了，树木一强盛就要被砍伐了。（5）强大的处于下势，柔弱的处于上势。
（1）A
man's body is weak when he is alive; it becomes rigid when he
dies.
（2）Plants are frail as long as they live, but they wither
when they die.
(3) So the strong belong to death; The weak belong to
life. Plants are brittle when they are born and withered when they
die. Armies will be destroyed as soon as they become strong, and
trees will be cut down as soon as they become strong. (5) The
strong are at the bottom, and the weak are at the top.
第七十七章 天道补损
Chapter 77 Damage Made up by Heaven
诗曰
Poems said
上天之道犹射箭，高者抑之下者举。
上天之道有明鉴，减少有余补不足。
损害不足补有余，人间之道行违天。
谁将己余献天下？有道之人方行焉。
所以圣人皆自律，有所作为犹自谦。
功成名就不居功，没想他人知己贤。
The way of heaven is like archery.
The way of Heaven is to reduce what you have and fill what you
have.
Not enough damage, not enough repair, human way against
nature.
Who gives his rest to the world? He who has the way does what
he does.
Therefore, all saints are self-disciplined and
self-effacing
Don't take credit for success, don't think of others bosom
friend.
原文
The original
（1）天之道，其犹张弓欤？高者抑之，下者举之，有余者损之，不足者补之。（2）天之道，损有余而补不足。人之道则不然，损不足以奉有余。（3）孰能有余以奉天下？唯有道者，（4）是以圣人为而不恃，功成而不处，其不欲见贤。
（1）The
way of heaven is like wiping the bow. The high restrain it, the
lower lift it, the surplus damage it, the less fill
it.
(2) The way of Heaven is to make up
for one's deficiency. The way of man is
otherwise.
(3) Who has more to sacrifice? Only
the Tao,
(4) is a saint for and not rely on,
success and not, it does not want to see the virtuous
译文
The translation
（1）上天的道，不就像张弓射箭一样吗？高了向下压，低了向上举，拉过了松一松，不足时拉一拉。（2）上天的道，是减少有余的，补给不足的。人间的道却不这样，是损害不足的，加给有余的。谁能自己有余而用来奉献给天下呢？唯独有道的人。（4）所以，圣人有所作为而不自恃，功成而不居功，他没有想让人们看见他的贤能。
(1) Isn't the way of heaven just like shooting an
arrow with a bow? High downward pressure, low upward lift, pull a
loose loose, insufficient when pull a pull.
(2) The way of Heaven is to reduce more than enough,
insufficient supply.But not so the way of men, which pernicious
inadequately, and giveth to excess.
（3）Who has enough of his own to give to the world? Only the
man of the Way.
(4) Therefore, the sage does not
rely on himself for his achievements, and does not take credit for
his achievements. He does not want people to see his ability and
virtue.
第七十八章
Chapter 78
诗曰
Poems said
天下莫柔弱于水，攻坚强者莫能胜，
因为无以易其弱。弱者胜强柔胜刚，
世人知之莫能行。所以圣人告诫说：
为国受辱千般苦，就是世上社稷主。
为国受尽万重难，就是人间天下王。
这些正面肯定话，好像反话不知详。
The world is not weak than water, the strong can
not overcome,
Because nothing is easy. The weak are stronger than the
strong,
What the world knows cannot be done. So the sage warned:
Suffering for his country is the Lord of the world.
He is the king of all men who bear all the burdens of his
kingdom.
These positive affirmations, as if the irony is not
detailed.
原文
The original
（1）天下莫柔弱于水，而攻坚强者莫之能胜，以其无以易之。（2）弱之胜强，柔之胜刚，天下莫不知，莫能行。（3）是以圣人云：受国之垢，是谓社稷主；受国不祥，是为天下王。（4）正言若反。
(1) The world is not weak than water, and the
strong mo can win, with its beyond
easy.
（2）Weak is stronger than
strong, soft is stronger, the world does not know, no can
do.
(3) according to the sage cloud: by
the scale of the country, is called the Lord of the country; He is
the king of the world. (4) Right is wrong.
译文
The translation
（1）天下万物中，没有什么比水更柔弱了。然而对付坚强的东西，没有什么能胜过水了。这是因为水柔弱得没有什么能改变它。（2）这个柔弱胜刚强的道理，天下的人没有不知道的，却没有能实行的。（3）所以圣人说：那为国受辱的，就是社稷之主；那为国受难的，就是天下之王。（4）这些正面肯定的话，听起来好像反话一样，不容易理解。
（1）Of all things in the world, nothing is more weak than
water. But to the strong, nothing beats water. This is because the
water is so weak that nothing can change
it.
（2）There is no one in the world who does not know the truth
that the weak is better than the strong, but there is no one who
can put it into practice.
(3) Therefore the sage says, "He
who is insulted for the sake of the kingdom is the Lord of the
country; He who suffers for his kingdom is the king of all the
earth.
(4) These positive affirmations,
which sound like opposites, are hard to understand.
第七十九章 天道无私
Chapter 79 Unselfish Way of Heaven
诗曰
Poems said
调和大怨留余怨，这岂算得是良善？
所以圣人握凭证，却不追债责于人。
有德之人善司契，明了欠债不追讨。
无德之人擅司彻，苛取搜刮镏必较。
上天之道公无私，永与良善人同行。
Is it good to reconcile one's grievance with another?
So the sage holds the certificate, but not the debt.
A good man knows his debts, and disclaims them.
No man of virtue is good, exacting search lutetium will be
more.
The way of heaven is selfless, always walk with the
good.
原文
The original
（1）和大怨，必有余怨，安可以为善？（2）是以圣人执左契，而不责于人。有德司契，无德司彻。（3）天道无亲，常与善人。
(1) And great hatred, must be more than hatred,
can be considered good?
(2) It is the sage who holds the
covenant, not others. Where there is a Descher, there is no
descher.
(3) Heaven has no
relations, often with good people.
译文
The translation
（1）用调和的办法化解怨恨，怨恨并不能消失贻尽，这岂算得上良善呢？（2）所以，圣人掌握著欠债的存根，却不索取偿还。有德之人明潦欠债而已，并不追讨；无德之人却是苛取搜刮，珠镏必较。（3）上天之道，公义无私，永远与良善的人同在。
(1) Is it good to dissolve resentment by
conciliation, which does not disappear
completely?
(2) Therefore, the sage holds the stub of debt, but
does not claim repayment. A man of virtue is only in debt, and does
not seek it out. No man of virtue is exacting extortion, pearl
lutetium will be more.
(3) The way of Heaven, just and
selfless, always with the good people.
第八十章
Chapter eighty
诗曰
Poems said
小小国家人口少，器多不用万事了。
民重死亡不远徙，虽有舟舆无人乘。
有军无地不用兵。使民结绳去记事。
以其饮食为甘甜，以其服饰为美好，
以其居处为安逸，以其习俗为快乐。
邻国鸡犬声相闻，民至老死不往来。
A small country with a small population and a
large population doesn't need anything.
Death is not far away, though there be no boat
Where there is an army, there is no land. That the people may
bind cords to remember.
Whose food is sweet, whose apparel is beautiful
Take comfort in their dwelling places and delight in their
customs.
Neighbors hear the sound of chickens and dogs, and people do
not visit each other until they die.
原文
The original
（1）小国寡民。使有什伯之器而不用，使民重死而不远徙。虽有舟舆，无所乘之，虽有甲兵，无所陈之。（2）使民复结绳而用之，甘其食，美其服，安其居，乐其俗。邻国相望，鸡犬之声相闻，民至老死不相往来。
(1) A small country with few people.
That they may possess the weapon of Sheb, and not use it; that they
may die, and go away. Though they have boats and chariots, they
have nothing to ride on; though they have armour, they have nothing
to tell.
(2) To make the people use it, to
eat it, to dress it, to live in it, and to enjoy its customs.
Neighbors face each other, dogs and chickens speak to each other,
and people will never communicate with each other.
译文
The translation
（1）国家小，人口少。即使有十倍百倍于人力的器具也不使用。人们畏惧死亡而不远行迁徙。虽有车船，却没有地方使用；虽有军队，也没有地方部署。（2）让人们再用结绳记事的办法，以其饮食为甘甜，以其服饰为美好，以其居处为安逸，以其习俗为快乐。邻国的人们相互可以看见，鸡鸣狗叫声相互可以听到，但人民直到老死也不相互往来。
(1) The country is small with a small population.
Even with instruments ten times more powerful than men. People fear
death and do not migrate far. There are wagons and boats, but no
place to use them; There is an army, but nowhere to deploy
it.
(2) Let people remember things by tying ropes again,
and regard their food as sweet, their clothes as beautiful, their
dwelling places as comfortable, and their customs as happy. People
in neighboring countries could see each other and hear each other
crow and bark, but they did not interact with each other until they
died of old age.
第八十一章
Chapter 81
诗曰
Poems said
诚信言辞不华美，华美言辞不可信。
良善的人不巧辩，巧辩的人不良善。
真懂的人不广博，广博的人不真懂。
圣人不为己积攒，无欲无为成大公。
Honest words are not beautiful, beautiful words
can not be trusted.
The good man is not apt, and the apt man is not apt.
Really understand the people are not extensive, extensive
people do not really understand.
The sage did not save for himself and became an archduke
without desire or action.
一切都是为世人，为人越多愈觉欣。
一切都是给世人，给人越多越觉盈。
上天之道利天下，而不加害于天下。
圣人之道为世人，而不相争于世人。
All is for the world, the more people, the more
happy.
All is given to the world. The more you give, the more you
gain.
Heaven's ways benefit the world, not harm it.
The teachings of the sage are for the world, not against the
world.
原文
The original
（1）信言不美，美言不信。（2）善者不辩，辩者不善。（3）知者不博，博者不知。（4）圣人不积，既以为人己愈有，既以与人己愈多。（5）天之道，利而不害。圣人之道，为而不争。
(1) Letter is not beautiful, good
words do not believe.
(2) A good man does not argue, and a
good man is not good.
(3) Those who know
do not know, and those who know do not
know.
(4) The sage does not accumulate,
since he thinks that the more he has, the more he has with himself.
The way of heaven is to benefit rather than harm. The way of the
sage is to act without arguing.
译文
The translation
（1）可信的不华美，华美的不可信。（2）良善的不巧辩，巧辩的不良善。（3）真懂的不广博，广博的不真懂。（4）圣人不为自己积攒什么：既然一切都是为了世人，自己就愈发拥有了；既然一切都已给了世人，自己就愈发丰富了。（5）上天的道，有利于天下，而不加害于天下。圣人的道，是为了世人，而不与世人相争。
(1) What is credible is not beautiful, and what is
beautiful is not credible.
(2) The good is not skillful, and the skillful is not
skillful.
(3) The true understanding is not
extensive, extensive do not really understand.
(4) The sage saves nothing for
himself: since everything is for the world, he has more and more;
Now that everything has been given to the world, I am richer.
（5）The
way of Heaven is good for the world, and not harmful to it. The
sage's way is for the world, not to contend with the world.
Note: photo from Sina blog Yiwen Fang
加载中…
(2022-04-14 13:02:25)