按照徐文堪先生《<心经>与<西游记>》一文中的提示，我在网上找到了那体慧的《心经：一部中国的伪经？》（The Heart Sutra: A Chinese Apocryphal Text? by Jan Nattier，THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES，Volume 15，1992，Number 2）。我没有时间把这篇长达70页的文章硬啃下来；我只对她的文章中由梵文译来的《心经》英文本感兴趣。我把它贴在下面。文中原有一些括注的梵文对音，由于不能在网页上正确显示，我删掉了。

读了这个英文本，我最大的感触是，如果说它不是从梵文翻译的，而是玄奘译本的英文对译，我也相信。此外，也似乎可以相信，徐先生对《心经》的标点，参照了这个译本。

The bodhisattva Noble Avalokitesvara, practicing [his] practice in the profound Perfection of Wisdom, looked down. [And] he regarded the five skandhas as empty.

Here, Sariputra, form is empty; emptiness itself is form. Form is not distinct from emptiness;emptiness is not distinct from form.And the samegoes for sensation, concept, conditioning force and consciousness. Here, Sariputra, all dharmas have the mark of emptiness. They are non-originated, non-extinct, non-defiled, non-pure, non-decreasing, non-increasing.Therefore, Sariputra, in emptiness there is no form, no sensation, no concept, no conditioning forces, no consciousness; no eye, ear, nose, tongue, body [or] mind; no form, sound, scent, taste, touchobject [or] mind-object; no eye-realm and so on up to no realm of mindconsciousness; no ignorance, no destruction of ignorance and so on up to no oldage-and-death and no destruction of old-age-anddeath. There is no suffering, arising [of suffering],extinction [of suffering], or path; no knowledge and no attainment.

Therefore, Sariputra, because there is no attainment the bodhisattva dwells in reliance on the Perfection of Wisdom, without mental obstruction. Because there is no mental obstruction he is unafraid, has passed beyond error, and [his] destination is nirvana. All the Buddhas of the three times have awakened to unexcelled perfect enlightenment by relying on the Perfection of Wisdom.Therefore the great mantra of the Perfection of Wisdom is to be known: the great spell mantra, the supreme mantra, the mantra which is equal to the unequalled, the mantra which appeases all suffering. Because it is true, not false, the mantra is spoken in the Perfection of Wisdom.

It goes as follows: gate gateparagate parasamgate bodhi svaha.