《博伽梵歌》（于伽梵文譯本）8.1：

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arjuna uvcha

ki tad brahma kim adhytma ki karma puruhottama

adhibhta cha ki proktam adhidaiva kim uchyate

阿周那(arjuna)说(uvcha)：

什么(ki)是那(tat)梵(brahma)？什么(kim)是个体灵魂(adhytma)？什么(ki)是因果报应的原则(karma)，圣·奎师那，至高的神圣人格(puruha-uttama)啊，所谓(proktam)物质(adhibhta)是(cha)什么？

以及(cha)所谓(uchyate)神主(adhidaiva)又是什么(kim)？

arjuna uvcha—Arjun said; kim—what; tat—that; brahma—Brahman; kim—what; adhytmam—the individual soul; kim—what; karma—the principle of karma; puruha-uttama—Shree Krishna, the Supreme Divine Personality; adhibhtam—the material manifestation; cha—and; kim—what; proktam—is called; adhidaivam—the Lord of the celestial gods; kim—what; uchyate—is called;

《博伽梵歌》（于伽梵文譯本）8.2：

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adhiyajña katha ko ’tra dehe ’smin madhusdana

praya-kle cha katha jñeyo ’si niyattmabhi

谁(ka)是祭主(adhiyajña)？又怎样(katha)居于这里(atra)这个(asmin)身体(dehe)？圣·奎师那(madhusdana)啊，以及(cha)那些控制自我的人(niyata-tmabhi)，死亡之时(praya-kle)怎样(katha)知道(jñeya)你(asi)？

adhiyajña—the Lord all sacrificial performances; katham—how; ka—who; atra—here; dehe—in body; asmin—this; madhusdana—Shree Krishna, the killer of the demon named Madhu; praya-kle—at the time of death; cha—and; katham—how; jñeya—to be known; asi—are (You); niyata-tmabhi—by those of steadfast mind

《博伽梵歌》（于伽梵文譯本）8.3：

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hr bhagavn uvcha

akhara brahma parama svabhvo ’dhytmam uchyate

bhta-bhvodbhava-karo visarga karma-sanjñita

圣(hr)薄伽梵(bhagavn)说(uvcha)：

梵(brahma)是不可摧毁的(akhara)至高存在(parama)，自我(adhytmam)被称为(uchyate)永恒的本性(svabhva)，

创造(visarga)被称为(sanjñita)果报活动(karma)，造成众生存在(bhta-bhvodbhava-kara)。

hr-bhagavn uvcha—the Blessed Lord said; akharam—indestructible; brahma—Brahman; paramam—the Supreme; svabhva—nature; adhytmam—one’s own self; uchyate—is called; bhta-bhva-udbhava-kara—Actions pertaining to the material personality of living beings, and its development; visarga—creation; karma—fruitive activities; sanjñita—are called

《博伽梵歌》（于伽梵文譯本）8.4：

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adhibhta kharo bhva puruhah chdhidaivatam

adhiyajño ’ham evtra dehe deha-bhit vara

自然(bhva)是易逝的(khara)物质的展现(adhibhta)，以及(cha)神主(adhidaivatam)是原人(puruhah)，祭主(adhiyajña)是我(aham)，就在(eva)这里(atra)，存在(deha-bhit)于这个身体(dehe)，俊杰(vara)阿周那啊。

adhibhtam—the ever changing physical manifestation; khara—perishable; bhva—nature; puruha—the cosmic personality of God, encompassing the material creation; cha—and; adhidaivatam—the Lord of the celestial gods; adhiyajña—the Lord of all sacrifices; aham—I; eva—certainly; atra—here; dehe—in the body; deha-bhitm—of the embodied; vara—O best

《博伽梵歌》（于伽梵文譯本）8.5：

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anta-kle cha mm eva smaran muktv kalevaram

ya prayti sa mad-bhva yti nstyatra sanhaya

以及(cha)死亡时(anta-kle )肯定地(eva)记住(smaran)我(mm)，在他抛弃(muktv)身体(kalevaram)后，谁(ya)就获得(yti)去到(prayti)他(sa)的神性自然(mat-bhva)，这里(atra)不要(na)有(asti)怀疑(sanhaya)。

anta-kle—at the time of death; cha—and; mm—Me; eva—alone; smaran—remembering; muktv—relinquish; kalevaram—the body; ya—who; prayti—goes; sa—he; mat-bhvam—Godlike nature; yti—achieves; na—no; asti—there is; atra—here; sanhaya—doubt

《博伽梵歌》（于伽梵文譯本）8.6：

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ya ya vpi smaran bhva tyajatyante kalevaram

ta tam evaiti kaunteya sad tad-bhva-bhvita

或者(v)甚至(api)在最后(ante)抛弃(tyajati)身体(kalevaram)，无论想着(smaran)、回忆(bhva)什么(ya ya)，昆缇之子(kaunteya)，同样(ta tam)肯定(eva)达到(eti)那种(tat)恒常的(sad)记忆(bhvita)存在状态(bhva)。

yam yam—whatever; v—or; api—even; smaran—remembering; bhvam—remembrance; tyajati—gives up; ante—in the end; kalevaram—the body; tam—to that; tam—to that; eva—certainly; eti—gets; kaunteya—Arjun, the son of Kunti; sad—always; tat—that; bhva-bhvita—absorbed in contemplation

《博伽梵歌》（于伽梵文譯本）8.7：

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tasmt sarvehu klehu mm anusmara yudhya cha

mayyarpita-mano-buddhir mm evaihyasyasanhayam

因此(tasmt)，全部(sarvehu)时间(klehu)想着(anusmara)我(mm)和(cha)战斗(yudhya)吧，思想(mana)和智慧(buddhi)臣服(arpita)于我(mayi)，毫不疑惑(asyasanhaya)你将皈依(evaii)于我(mm)。

tasmt—therefore; sarvehu—in all; klehu—times; mm—Me; anusmara—remember; yudhya—fight; cha—and; mayi—to Me; arpita—surrender; mana—mind; buddhi—intellect; mm—to Me; eva—surely; ehyasi—you shall attain; asanhaya—without a doubt

《博伽梵歌》（于伽梵文譯本）8.8：

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abhysa-yoga-yuktena chetas nnya-gmin

parama puruha divya yti prthnuchintayan

通过瑜伽(yoga)练习(abhysa)，用心意和智性(chetas)不断地冥想(yuktena)，不偏离(nnya-gmin)，帕瑞他之子(prtha)啊，时刻思念(anuchintayan)至尊(parama)的原人(puruha)，神圣的(divya)人(yti)。

abhysa-yoga—by practice of yog; yuktena—being constantly engaged in remembrance; chetas—by the mind; na anya-gmin—without deviating; paramam puruham—the Supreme Divine Personality; divyam—divine; yti—one attains; prtha—Arjun, the son of Pritha; anuchintayan—constant remembrance

《博伽梵歌》（于伽梵文譯本）8.9：

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kavi puram anuhsitram

aor aynsam anusmared ya

sarvasya dhtram achintya-rpam

ditya-vara tamasa parastt

思念着(anusmared)谁(ya)？那位古代的(puram)诗人(kavi)，比原子(ao)更小(aynsam)的统治(anuhsitram)，维持(dhtram)一切(sarvasya)，形象(rpam)不可思议(achintya)，像太阳一样灿烂(ditya-vara)超越(parastt)无知的黑暗(tamasa)。

kavim—poet; puram—ancient; anuhsitram—the controller; ao—than the atom; aynsam—smaller; anusmaret—always remembers; ya—who; sarvasya—of everything; dhtram—the support; achintya—inconceivable; rpam—divine form; ditya-varam—effulgent like the sun; tamasa—to the darkness of ignorance; parastt—beyond;

《博伽梵歌》（于伽梵文譯本）8.10：

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praya-kle manaschalena

bhakty yukto yoga-balena chaiva

bhruvor madhye pram vehya samyak

sa ta para puruham upaiti divyam

死亡(praya)之时(kle)思想(manas)坚定(achalena)虔诚(bhakty)，以及(cha)肯定(eva)通过瑜伽的力量(yoga-balena)约束(yukta)自己，他(sa)完全(samyak)固定(vehya)生命之气(pram)在双眉(bhruvo)之间(madhye)，走向(upaiti)那(ta)至高(divyam)神圣(para)原人(puruham)。

praya-kle—at the time of death; manas—mind; achalena—steadily; bhakty—remembering with great devotion; yukta—united; yoga-balena—through the power of yog; cha—and; eva—certainly; bhruvo—the two eyebrows; madhye—between; pram—life airs; vehya—fixing; samyak—completely; sa—he; tam—him; param puruham—the Supreme Divine Lord; upaiti—attains; divyam—divine