《博伽梵歌》6.41-6.47（于伽梵文譯本）

《博伽梵歌》（于伽梵文譯本）6.41：

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|| 41||

prpya puya-kit lokn uhitv hhvat sam

huchn hrmat gehe yoga-bhraho ’bhijyate

不成功瑜伽行者(yoga-bhraha)投生于(abhijyate)虔诚的(huchn)繁荣的(hr-mat)家庭中(gehe)，居住了(uhitv)很多(hhvat)年(sam)后，又获得(prpya)出生在善良的(puya-kit)人家(lokn)。

prpya—attain; puya-kitm—of the virtuous; lokn—abodes; uhitv—after dwelling; hhvat—many; sam—ages; huchnm—of the pious; hr-matm—of the prosperous; gehe—in the house; yoga-bhraha—the unsuccessful yogis; abhijyate—take birth;

《博伽梵歌》（于伽梵文譯本）6.42：

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|| 42||

atha v yoginm eva kule bhavati dhmatm

etad dhi durlabhatara loke janma yad diham

或者(atha v)，他刚好(eva)出生(bhavati)在智慧的(dh-matm)瑜伽士(yoginm)家(kule)里，哪个(yat)像这样(diham)在世上(loke)出生(janma)，这个(etat)肯定(hi)很稀有的(durlabha-tara)。

atha v—else; yoginm—of those endowed with divine wisdom; eva—certainly; kule—in the family; bhavati—take birth; dh-matm—of the wise; etat—this; hi—certainly; durlabha-taram—very rare; loke—in this world; janma—birth; yat—which; diham—like this

《博伽梵歌》（于伽梵文譯本）6.43：

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: || 43||

tatra ta buddhi-sanyoga labhate paurva-dehikam

yatate cha tato bhya sansiddhau kuru-nandana

于是(tatra)他又恢复(sanyoga)从前世(paurva-dehikam)获得(labhate)那个(ta)智慧(buddhi)，以及(cha)此后(tata)为了完善(sansiddhau)再(bhya)奋斗(yatate)，库茹(kuru)后裔(nandana)啊！

tatra—there; tam—that; buddhi-sanyogam—reawaken their wisdom; labhate—obtains; paurva-dehikam—from the previous lives; yatate—strives; cha—and; tata—thereafter; bhya—again; sansiddhau—for perfection; kuru-nandana—Arjun, descendant of the Kurus

《博伽梵歌》（于伽梵文譯本）6.44：

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|| 44||

prvbhysena tenaiva hriyate hyavaho ’pi sa

jijñsur api yogasya habda-brahmtivartate

由于(tena)前世(prva)修行(abhysena)的影响，也(api)肯定(eva)确实(hi)自动(avaha)吸引(hriyate)他(sa)，只要(api)有心(jijñsur)学瑜伽(yogasya)，他就能超越(ativartate)声(habda)梵(brahma)。

prva—past; abhysena—discipline; tena—by that; eva—certainly; hriyate—is attracted; hi—surely; avaha—helplessly; api—although; sa—that person; jijñsu—inquisitive; api—even; yogasya—about yog; habda-brahma—fruitive portion of the Vedas; ativartate—transcends

《博伽梵歌》（于伽梵文譯本）6.45：lZAsc

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|| 45||

prayatnd yatamnas tu yog sanhuddha-kilbiha

aneka-janma-sansiddhas tato yti par gatim

苦行(prayatnt)和(tu)努力(yatamna)，瑜伽行者(yog)洗净(sanhuddha)罪恶(kilbiha)，经过许多(aneka)出生(janma)，臻于完美(sansiddhas)，然后(tata)达到(yti)至高(par)目标(gatim)。

prayatnt—with great effort; yatamna—endeavoring; tu—and; yog—a yogi; sanhuddha—purified; kilbiha—from material desires; aneka—after many, many; janma—births; sansiddha—attain perfection; tata—then; yti—attains; parm—the highest; gatim—path

《博伽梵歌》（于伽梵文譯本）6.46：

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|| 46||

tapasvibhyo ’dhiko yog

jñnibhyo ’pi mato ’dhika

karmibhyah chdhiko yog

tasmd yog bhavrjuna

瑜伽行者(yog)比苦行僧(tapasvibhyo)优越(adhika)，经过考虑(mata)甚至(api)比学者(jñnibhya)优越的(adhika)，以及(cha)瑜伽行者(yog)比行动者(karmibhyah)优越(adhika)，

所以(tasmt)阿周那(arjuna)，成为(bhava)瑜伽行者(yog)吧。

tapasvibhya—than the ascetics; adhika—superior; yog—a yogi; jñnibhya—than the persons of learning; api—even; mata—considered; adhika—superior; karmibhya—than the ritualistic performers; cha—and; adhika—superior; yog—a yogi; tasmt—therefore; yog—a yogi; bhava—just become; arjuna—Arjun

《博伽梵歌》（于伽梵文譯本）6.47：

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: || 47||

yoginm api sarveh mad-gatenntar-tman

hraddhvn bhajate yo m sa me yuktatamo mata

不管怎样(api)，在各种各类的(sarveh)所有瑜伽行者(yoginm)中，谁(ya)怀着内在(anta)心意(tman)专心(mat-gatena)于我(m)，极大的信心(hraddh-vn)投入奉献(bhajate)，他(sa)被我(me)认为(mata)是最高级的瑜伽行者(yukta-tama)。

yoginm—of all yogis; api—however; sarvehm—all types of; mat-gatena—absorbed in me (God); anta—inner; tman—with the mind; hraddh-vn—with great faith; bhajate—engage in devotion; ya—who; mm—to me; sa—he; me—by me; yukta-tama—the highest yogi; mata—is considered