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The Inverse of Normal

(2008-10-01 03:37:59)
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文化

分类: 评论访谈
The Inverse of Normal
 
by Fang Zhenning
 
I see a painting that appears vastly empty. As I walk closer, I find on the canvas there seems to be a half-naked woman suspended in the air from an extremely thin red thread, trying to make her move forward with two hands, a picture that inevitably sets up suspense in the viewer. The creator of this painting is Liu Qiming. It reminds me of the Japanese writer Akutagawa Ryunosuke’s famous fiction “The Spider's Thread”, which narrates that a group of sinners trapped in the Hell, were desperately attempting to climb up a spider’s thread that was lowered down from the heaven. What happened next is hard to imagine. The exquisiteness of imagery in the fiction has reached perfection under the writer’s hand, and the story presents us the world through Akutagawa Ryunosuke’s eyes.
 The <wbr>Inverse <wbr>of <wbr>Normal
《我的1989 NO.03》  刘骐鸣   布面油画   70X90CM    2007年The <wbr>Inverse <wbr>of <wbr>Normal
《我的2008 NO.05》  刘骐鸣   布面油画   120X166CM    2008年
In Liu Qiming’s paintings, one could notice that the use of extremely thin threads and fine lines has become the artist’s dominant language, an established painterly style, which is formed throughout a succession of life events. Two kinds of individual experiences resonate in his work: one is his painting career; another, life itself. During 1995 and 2006, Liu Qiming didn’t leave a traceable imprint on our mind, until the thread series, which shows a drastic change. The threads, just like nerves in our bodies, find their way to the most sensitive parts of our life and, on the other hand, they suggest a continuum of floating.
 
Floating, falling and inverting can be reckoned as intrusions into the order of the normal state in an extreme manner. In his “Li Wei falls…” series, Li Wei tests dimension of freedom and defies gravity by having his own body thrust into various locations like a flying object. Li Wei didn’t stop on the scenario during the course of flying; he would rather select the moment when the ‘flying object” lands somewhere. The composition of the picture transmits the message that his existence is temporary and just like a time bomb that was discovered, or a nail household that cannot escape being demolished. Sometimes, he bumped into the sea, but maintained half-immersed and perfectly erect above the water. His body is used as stage properties in his stuntman’s show, and this unique way of artistic representation has been Li’s signature method and has not been shared yet.
 
Although Liu Zhuoquan’s work is devoid of a consistent style, his accomplishment in the art still comes through from within. Liu’s photographic installation Who? sheds light on human nature by discovering historical evidence from a lunatic asylum in Zhangjiakou. If it were not for Liu’s work, many would be kept in dark about the fact that thousands of veterans, who have survived the Korean War a half century ago, are spending the rest of their lives miserably in the asylum. And Liu has built a monument to pay homage to those who have lived through a history. In folk society, inner-painting art on snuff bottles and glass bottles is artistic handicraft and skill passed down along direct line of descent. For Liu Zhuoquan’s Old Articles, it is a means to seal memory. Fragments of life are painted on the inside of glass bottles, but once a rusty bullet, a lock from the Cultural Revolution, or a needle used by the artist’s father has been meticulously portrayed, these old items become latently related with time. Liu Zhuoquan has used coal and mixed substance to reproduce landmark buildings such as CCTV Tower. Isn’t it a miracle that coal can be transformed into an aesthetic object to create such a powerful visual shock?
 
Artist acts differently from ordinary people and different actions lead to different results. The rich has right to buy a “Hummer” for himself, and the artist will harm nobody if she takes delight in sewing an inflatable “Hummer” with soft materials like leather and sponge, and then leave it collapsed with insufficient air. But don’t forget to keep those rich materialistic consumers and “Hummer” owners away from it. It happens all the same in every era that money is spent away in different ways by different people. Material and spiritual types of consumption exist in parallel. The red soft-bodied car series labels Qi Jiaming a maker of spiritual products.
 
Even nowadays, oil painting is still considered by many as the mainstream category, so Wang Ningde’s photography could well escape our attention. Absurd realism is characteristic of Wang Ningde’s artwork. Wang has his figures close their eyes, and this simple and common facial expression is used as a concept throughout his work. Eyes truly serve as a device that links two worlds. Any average person can try to close eyes and test how you feel. Wang Ningde discovered the simple truth that eyes can be either closed or open. Consequently, half pictures in this world will be eyes open and the other half, eyes closed. In fact, Wang believes that many significant moments in one’s life were spent, or are happening, at the time when eyes are closed. That is why he has chosen the other half.
 
For Wu Gaozhong, his love towards those insignificant yet warm and substantial things is inevitable. Nobody could intervene with his choice as it is the artist’s self-orientated free will. However, Wu’s love is not the sweet type. He has used “pig’s hair” as medium to wrap and display his pets. Those originally ordinary forms become unfriendly and inaccessible at once under the new identities Wu gave them. Should the works size be increased, the shocking viewing experience will definitely grow into sheer terror. The large-scale installation Fist made by hair and wood-carving gives the viewer creepy uneasiness. Wu’s another series is photography about decaying organic matters, in which he chants eulogy on fungus and captures splendor in the perished and rotten. Appreciating “blue mountains and green water” emerging from the rotten organic matters during the rainy season in China, is anything but spectral for him.
 
Xu Yihui is a representing artist at a time when Gaudy Art became popular in Chinese contemporary art history. He seems to have indulged himself in the old role. The artist is the same, only the context has changed now. In his work, a Chinese astronaut doesn’t forget to read the supreme instructions even when landing on some planet, alluding that politics controls people’s minds ideologically even in no man’s zone. Xu Yihui didn’t clearly state his attitude and standpoint. What he did is assemble groceries from modern life and show them openly. Gaudy Art is actually a bitter irony masked in silliness.
 
He has transformed the irregularly occurring noise signals into lifeless intestines, organs and blood stains. The pictorial patterns look as even and arresting as wallpapers; nevertheless, the inanimate rotten intestines mixing with bloody terror sneak into our memory, hinting at the intermingling of violence and politics. The 10 minutes video loop Information No. 1 is played nonstop on the electronic device, uniting the visual and imaginary in one space.
 
July 25th 2008

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