第二部分    注解《道德经》

第一章 观察无生有变化的规律是迈向成功的第一步

原文：

道可道,非恒道。名可名,非恒名。 无名天地之始；有名万物之母。 故常无欲以观其妙；常有欲以观其徼。 此两者同出而异名，同谓之玄。玄之又玄，众妙之门。

章节简述：

整个世界是由道产生的，道是可以遵循的，但是要注意道的规律不是永恒的。观其无，观其有，观其变是了解世界的重要的方法。变化是宇宙万物产生的必然规律。

注：James Legge 英译，英文翻译不能完全表达古文原意，仅供参考。

译本：(Embodying the Dao)体道   （河上公章句第一）

The Dao that can be trodden is not the enduring and unchanging Dao.

      The name that can be named is not the enduring and unchanging name.

      (Conceived of as) having no name, it is the Originator of heaven and earth;

      (conceived of as) having a name, it is the Mother of all things.

      Always without desire we must be found,

      If its deep mystery we would sound;

      But if desire always within us be,

      Its outer fringe is all that we shall see    Under these two aspects,

      it is really the same; but as development takes place, it receives the different names.

      Together we call them the Mystery.

      Where the Mystery is the deepest

      is the gate of all that is subtle and wonderful.