TPO34 Lecture 1 文本 by
Phoebe
Listen to part of a lecture in
an art history class.
Professor:
All right, so last week we started talking about
the painters and sculptors who were part of the art movement called
Dada, but I don’t want you to think the ideas we introduced last
time were limited to painting, sculpture, that sort of thing. So
today, I want to move beyond the visual arts and talk a bit about
Dada in the performing arts, in theater, but let’s start by
reviewing what Dada is. Ok? As you’ll recall, Dada began in the
Switzerland, in the city of Zurich, in 1916. The artists who
started it were reacting against traditional notions of beauty, of
reason, of progress, which have been the standards of Western
thought since the 18th century. They looked around, and well I
mean, the first World War was raging, so they didn’t see much
beauty, reason, or progress in the world. Instead, they saw a world
that was chaotic, random, a world that didn’t make sense. And if
that’s the way the world was, well, they wanted their art to
reflect that.
So let’s, let’s review a couple of keys ideas
that were the backbone of Dada art. First, the Dadaists wanted to
completely reject the classical idea of art.
Classical ideas like proportion, balance, all the things you think
about when you think about great art. Great art involved the
reason, the logic, the beauty that the Dadaists wanted to
overthrow. So, um, well you know, to a Dadaist,
classical art were,was the reflection of outdated thinking. That’s
why Dadaists created sculptures like the one we saw last week,
remember the stool with the bicycle wheel mounted on top? I
wouldn’t exactly call that beautiful, would you? But of course it
wasn’t meant to be, that was the
point.
Ok, so another key Dada idea we talked about was
the embracing of randomness, right? Ah, if life is random, said the
Dadaist, why would we make art that has order and logic? And so we
have that collage we looked at, where the artists took different,
you know cut-out squares of colored paper, threw them off to the
campus, and wherever they landed, that was the composition of the
work. Another favorite of the Dadaists was
something called chance poetry, a chance poet would pour words out
of a hat, and that would be, that would make up the, the poem. And
this idea of chance and randomness was a key element of Dadaism,
because the whole world seemed so random to
them.
So, now let’s take a look at how Dadaist ideas
were presented to audiences in highly unconventional, well, I’m not
even sure how to categorize these theatrical events. I suppose
you’ll just have to call them shows. These shows
started in Zurich in a place called the Cabaret Voltaire. The
rejection of classical Western art, well you’ll see this in the
nature of what took place at the Cabaret
Voltaire. They didn’t put on plays or operas
there, what they did was to throw out all conventions. They mixed
everything and anything together. They would… It might start with
somebody reading a poem, then somebody else play
an instrument, followed by a display of paintings, followed by
somebody else chanting, followed by somebody else banging on a big
drum, and someone dressed in a robot costume, ah, but jumping up
and down, so it’s not like a play, there’s no real plot of element
like you’d find in traditional theatrical performance. The
performers at the Cabaret Voltaire would also get the audience
involved, which was extremely unusual. Think about a traditional
play, the action self-contained, the actors act as if there’s no
one watching, right? It’s like a world onto
itself. Well, at the Cabaret Voltaire, audience members could get
up on stage, and dance, and chant or shout and sing from their
seats. And every night would be different, because there would be a
difference audience, and a different set of acts and displays. So,
all these could get pretty chaotic. No barriers between the
performers and the audience, and no barriers between kinds of art
either. Think about it: poetry, paintings, music, dance, all on the
same stage and often at the same time. This is what the Dadaist had
in mind, when they set out to make art that reflected their own
idea of reality. It didn’t make sense, but why
should it?
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