【人生最好的三样东西：雅量、气量和心量（一）】诗韵咏合

  

古风

Antique style

（雅量，气量，心量）

(magnanimity, magnanimity, and mindfulness)

中国文化多玄妙，三大源流儒释道。

都说儒释道一家，知道为啥人很少。

若用一字来概括，中国文化是什么。

它的精髓一个字，毫无疑问就是道。

到底什么是谓道？三丰一句说得好。

Chinese culture is diverse and mysterious, with three major origins: Confucianism, Buddhism, and Taoism.

It is said that the Confucian, Buddhist, and Taoist families know why there are very few people.

If summarized in one word, what is Chinese culture.

 

Its essence, in just one word, is undoubtedly the Tao.

What exactly is the Dao? Sanfeng said it well.

此话说到了点子：夫道就是中而矣。

儒释道之是一家，说的都是这中字。

儒家的中叫中庸，道家的中叫中气。

佛家的中叫中观，它们出奇的一致。

The point of this statement is that the way of the husband is in the middle.

Confucianism, Buddhism, and Taoism are one family, and they all speak of this Chinese character.

The middle of Confucianism is called the mean, while the middle of Taoism is called the middle of qi.

The middle of Buddhism is called the middle view, and they are surprisingly consistent.

它们对中的不同，是在文字表述中。

那是它们对人生，天地不同的面向。

然而它们的相同，就是所有这面向，

尽都无不落到了，共同一个中字上。

我们能从儒释道，不同面向去查考。

只要中字领悟好，中字精髓便知晓。

便能得到人生中，最好三样东西了：

雅量气量和心量，为人一生的瑰宝。

We can examine from different perspectives, including Confucianism, Buddhism, and Taoism.

As long as the Chinese characters are well understood, the essence of the Chinese characters will be known.

You can get the best three things in life:

Magnanimity and heart are treasures of a person's life.

 

（儒家中庸，得之可成雅量）

(Confucian Doctrine of the Mean, Obtaining it can lead to elegance)

儒家中庸不可量，得之便可成雅量。

很多常人皆认为，中庸都是老好人。

或者就是和稀泥，没有立场与根本。

它离中庸的本义，差了十万八千里。

The Confucian doctrine of moderation cannot be measured, and obtaining it can lead to elegance.

Many ordinary people believe that the mean is a good person.

Or perhaps it's just a muddle, without a stance or foundation.

It is one hundred and eight thousand miles away from the true meaning of the mean.

其实中庸非如此，博大精深无伦比。

致广大而尽精微，极高明而道中庸。

儒家追求的中庸，天地人生之经纶。

最高修养和境界，无所不包好品行。

In fact, the doctrine of the mean is not like this, it is vast and profound without comparison.

To be vast and meticulous, extremely wise and moderate.

The Confucian pursuit of the mean is the foundation of life in heaven and earth.

The highest cultivation and realm, including good conduct.

论语之中孔子说，中庸之德是极致。

那么什么谓中庸？中庸自己解释是：

喜怒哀乐之未发，便谓之中风雅气。

发而皆中能节制，则谓之和面面俱。

Confucius said in the Analects that the virtue of the mean is the ultimate.

So what is the mean? The explanation of the mean is:

The absence of joy, anger, sorrow, and joy is called stroke and elegance.

 

If one can control everything, then it is said to be in harmony with the surface.

其实就是王阳明，四句教中之所叙。

无善无恶心之体，有善有恶意之动。

汉代郑玄也说过：中是中和庸是用。

中庸便是中和用，无论如何这中庸：

Actually, it is what Wang Yangming described in the Four Sentences Teaching.

There is no good or disgusting body, and there are good and malicious actions.

Zheng Xuan of the Han Dynasty also said: "The middle is the middle and the mean is used.

The Doctrine of the Mean is the use of Neutrality, and in any case, this Doctrine of the Mean:

 

都关乎着天地人，大本大源有大用。

中庸中说致中和，天地立焉万物育。

宋代程颐的解说，最有意味玄无穷：

不偏不倚之为中，不易不变之为庸。

It is all about heaven, earth, and people, and the great source is of great use.

The Doctrine of the Mean says to achieve harmony, and heaven and earth establish the nurturing of all things.

The explanation by Cheng Yi of the Song Dynasty is most meaningful and profound:

 

What is impartial is moderate, and what is not easily unchanging is mediocre.

庸是永恒不变的，人生理念和原则。

一个人着足够的，智慧修养和风格。

因为他所立足的，已经是道志不移。

还需改变什么呢？什么撼动得了呢？

Yong is an eternal and unchanging concept and principle of life.

A person possesses sufficient intelligence, cultivation, and style.

Because what he stands on is already the unwavering determination of the Tao.

 

What else needs to be changed? What can shake it?

 

因为世间一个人，只有看得到全局。

才能把握住所有，做人做事面面俱。

真正不偏又不倚，几人能够做到呢？

因为世事本就是，复杂多变又玄奇。

Because a person in the world can only see the whole situation.

Only then can we grasp everything and have every aspect of life and work.

How many people can truly be impartial and impartial?

Because things are inherently complex, ever-changing, and mysterious.

能够看到并照顾，这种复杂的局面。

那又怎么有可能，轻易去走极端呢？

然而一个有智慧，又有修养的人们。

必然平和而淡定、不为世事纷扰心。

Being able to see and take care of this complex situation.

How could it be possible to easily go to extremes?

However, a person with wisdom and cultivation.

 

Must be peaceful and calm, not troubled by worldly affairs.

一个做人和做事，不偏不倚之世人。

必然会让人信服、如沐春风受欢迎。

而这一切和这些，正是具有雅量人。

因为雅量的本义，正是宽宏的气量。

A world that is impartial in both life and work.

It will definitely be convincing and popular like a spring breeze.

And all of this and all of this are people with magnanimity.

 

Because the original meaning of magnanimity is precisely magnanimity.

举止旷达而潇洒，喜怒皆不形于色。

只是宽容又平和，若无其事而处之。

做到见喜而不喜，做到临危而不惧。

每临事变而不惊，不改常态而不易。

His demeanor is broad and unrestrained, and his joy and anger are not reflected in his appearance.

Just be tolerant and peaceful, as if nothing had happened.

Be happy without joy, and be fearless in the face of danger.

It is not easy to change one's routine without being surprised when facing events.

修养境界达中庸，才能拥有真雅量。

为人只有努力向，中庸标准去衡量。

通往雅量的路上，人们如何去做呢？

不偏不倚看待事，淡定平和于内心。

Only when one reaches the level of moderation can one possess true elegance.

Being a person can only be measured by striving and the standard of moderation.

On the road to elegance, how do people do it?

Look at things impartially and calmly within.

 

（道家中气，得之可成气量）

(Taoist Qi, which can lead to Qi)

若得道家之中气，得之便可成大气。

道家之道注重气，道家之气非常气。

因为人有人之气，天地也有天地气。

那么什么是气呢？气又有啥作用呢？

If one gains the moderate qi of Taoism, they can become atmospheric.

The Dao of Taoism injects heavy energy, and the Dao's energy is very strong.

Because people have human energy, and heaven and earth also have heavenly and earthly energy.

So what is qi? What is the function of qi?

道德经中一句话，一切都已说出来：

万物负阴而抱阳，冲气以为和而来。

其实气就是阴阳，阴阳二气是本源。

气的作用就是和，天地人归和字间。

In the Tao Te Ching, everything has been said:

Everything is negative in yin and embraces yang, rushing towards qi in harmony.

In fact, Qi is Yin and Yang, and the two Qi sources are Yin and Yang.

The function of Qi is harmony, between the words' heaven, earth, and people return to harmony '.

到底如何才能和？和就要冲才能和。

其实这冲它就是，阴阳二气的对冲。

因为对冲它能在，万物消长平衡中。

圆圆满满又和谐，圆满和谐赖于冲。

How can we reconcile? To make peace, one must rush.

In fact, this is a hedge between yin and yang.

Because hedging can balance the growth and decline of all things.

 

Roundness, fullness, and harmony depend on harmony.

正是冲字的右边，那个中字太奇玄。

妙不可言一冲字，道家之冲是冲气。

充气为了要中和，它是方向和目的。

合之它就是中气，中气十足精神怡。

On the right side of the Chong character, the Chinese character is too mysterious.

The word "Chong" is indescribable, and the Chong of Taoism is Chong Qi.

Inflation is the direction and purpose in order to neutralize.

In combination, it is called Zhongqi, which is full of spiritual pleasure.

一人身康神气和，听他说话皆会说。

他的中气神十足，道理就在这里头。

中和启示着我们：无论对待任何事。

整体看待全把握，合乎阴阳与规律。

A person with a healthy and peaceful demeanor can speak to him.

His spirit is full of vitality, and that's where the truth lies.

Neutrality inspires us: no matter how we treat anything.

 

Take a holistic view and have a comprehensive grasp, in line with the laws of yin and yang.

要有开放的态度，并有沟通的姿态。

阴阳二气畅流转，才能相融能相冲。

阴阳可以相对冲，因为相和需对冲。

最后身心才能够，中气十足立世中。

Have an open attitude and a communication attitude.

Only through the smooth flow of yin and yang can they merge and collide with each other.

Yin and Yang can collide with each other, because mutual harmony requires hedging.

Only in the end can the body and mind be able to maintain a strong sense of vitality in the world.

一个能够从整体，看待全盘把握人。

他的眼界必远大，大到极致无止境。

一颗能够特开放和，能够包容沟通心。

通达天地宇宙间，境界必定大无垠。

A person who can grasp the whole from a holistic perspective.

His vision will be vast, to the extreme without end.

A heart that can be particularly open and inclusive in communication.

To reach the universe, the realm must be boundless

因为他已经能够，容纳天地藏宇宙。

因为眼界和境界，就是气量有底气。

参学道家的智慧，说到底也不过是。

做个大气量的人，就是所说的大气。

Because he is already able to accommodate the universe hidden in heaven and earth.

Because vision and realm are the essence of one's energy.

The wisdom of participating in the study of Taoism is nothing more than.

 

 

 

 

Being a magnanimous person is what we call being atmospheric.