桃城干马村                      康占营

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http://s12/mw690/001XTMcpzy6R8uJpKX1cb&690<wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr>康占营" TITLE="桃城干马村 <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr> <wbr>康占营" ACTION-DATA="http://s12/mw690/001XTMcpzy6R8uJpKX1cb&690" ACTION-TYPE="show-slide" STYLE="margin: 0px; padding: 0px; list-style: none;" />

干马村趣谈           康占营 

桃城区有座干马村，干马村的“干”字应读音gān是平声。明清时期，干马村一带这里是有几个自然村组成，滏阳河从村西、村北绕过，河南岸连接大洼（千顷洼），拥有宽阔的大草甸，是建设养马场的优选之地。村里居民多以彭、郑、郭、康、杨、王等几大姓氏为主。村东老盐河在历史上曾经出产过小盐，且河畔上古墓连连。村西的偌大水坑塘里还隐藏着一段美丽的神话传说故事……

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据《东夷文化与山东·骨刻文释读》一书介绍，“干”字自古就有，由骨刻文（甲骨文字形）演变而来。《说文》提到“干”字，犯也。《尔雅·释言》“干”字，求也，又盾也。《皇极内篇》说“十为干，十二为支”，为天干地支者。又据《天工开物》一书：凡“干戈”名最古，“干” 与“ 戈”相连得名者，后世战卒，短兵驰骑者更用之。衡水县城周边有几处养马的处所叫做“厂”。它们是干马厂、在城厂、小侯厂、苏扎厂、五花厂、高村厂、侯店厂，一共七处，养育达千余匹。“厂”因古代养马而得名，养马又分种儿马、骡马、本色马之分。“干马” 盖为军队养的马群，供军马之用。“干马”的“干”实为“干戈”的“干”。

衡水老县城周边村镇，在历史上留存有几处大军营囤马、圈养马匹处所的遗迹，如东团马、西团马、邢团马、张团马、杜团马、诸村、张里马、李里马、郑里马、王里马、刘里马诸村等。

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清康熙县志 干马村：出蔬菜、出盐。养马的村落：   

从人类有了战争开始，就有马的身影。历史上的马，不但是重要的交通工具，而且是国家战备物资主力。马政，指我国历代政府对官用马匹的牧养﹑训练﹑使用和采购等的管理制度。既然马政为国家重务，马政即成为政府行政的重要内容，养马即成为百姓的重要义务。此项义务从明初开始。明代指派民间养马有养马户，马户不仅要保证马的健壮，而且完成孳息之额，否则要如数赔偿。

明朝洪武二十八年榜示：“江南十一户，江北五户共养马一匹。”衡水县城就设有两座马神庙。马神庙由来久矣，修建马神庙就是为祈求良马繁衍、战马健壮。又相传马神庙兴旺于明初的原因是为了纪念朱元璋之妻马皇后，俗称马政娘娘的道教场所。

干马村原为明清时期养育战马的村落。

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 此图从民国十九年（1930年）华北水利委员会出版的《顺直地形图》中截取的，图中可以看出民国时期干马村的五个自然村的轮廓。1939年，侵华日军在衡水县城组建“伪衡水县政府”，在绘制地图时，将干马村标注成“千”马村。

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民国23年衡水县地图（部分）图中未写干马村，只标出郭家村、康家村、彭家村、郑家村

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据史料统计

   1974年，全村耕地2187亩，265户，人口1129人。全村饲养马匹29头，1976年饲养马匹34头（相当年武家庄村饲养马匹42头，这是衡水全县养马最多的两个村庄）。1990年487户1880人，机井6眼，大牲畜23头。

2014年，法人代表 郭广杰，全村432户1536人。