改错部分
From a very early age, perhaps the age of five or six, I knew that
when I grewI should be a writer. Between the
ages of about seventeen and twenty-four I tried to abandon this
idea, but I did so with
the conscience that
I was outraging my true nature and
that soon or later I
should have to settle down and write books.
I was the
child of three, but there was a gap of
five years on the either side, and I barely saw my father before I
was eight. For this and other reasons I was somewhat lonely, and I
soon developed disagreeing mannerisms
which made me unpopular throughout my schooldays. I had the lonely
child's habit of making up stories and holding conversations
with imaginative persons,
and I think from the very start my literal ambitions were mixed up with
the feeling of being isolated and undervalued. I knew that I had a
facility with words and a power of facing in unpleasant
facts, and I felt that this created a sort of private
world which I could get my
own back for my failure in everyday
life. Therefore, the
volume of serious — i.e. seriously intended — writing which I
produced all through my childhood and boyhood would not amount to
half a dozen pages. I wrote my first poem at the age of four or
five, my mother taking it down to dictation.
2011年专八真题参考答案改错部分
1. grew 后加 up (考搭配,grow up 为长大的意思)
2. conscience 改成 consciousness (with
the consciousness 为意识到的意思 )
3. soon 改成 sooner (sooner or later 固定结构,迟早的意思)
4. the 去掉 (on either side)
5. disagreeing 改成 disagreeable( 烦人的,不愉快的)
6. imaginative 改成 imaginary (前者为有想象力的,后者为虚构的,想象的)
7. literal 改成 literary(由字面的改为文学的)
8. in 去掉(face为及物动词,无需加in)
9. which 前加 in (也可将which 改为where,定从中不缺成分 )
10. Therefore, 改成 Nevertheless(不存在因果关系,故改为“不过”)
注意:“I was the
child of three, but there was a gap of
five years on the either side”, 这句话原文该有两处错误,第一应该将“the
child of three”改为“the middle child,或the
second child”,其次将 “on the either side”中的the 去掉。
原文出处:Why
I Write
by George
Orwell,可见考生以后要多读英文经典著作,尤其是知名作家的散文、小说、自传、文学评论等。
From a very early age, perhaps the age of five or six, I knew that
when I grew up I should be a writer. Between the ages of about
seventeen and twenty-four I tried to abandon this idea, but I did
so with the consciousness that I was outraging my true nature and
that sooner or later I should have to settle down and write
books.
I was the middle child of three, but there was a gap of
five years on either side, and I barely saw my father before I was
eight. For this and other reasons I was somewhat lonely, and I soon
developed disagreeable mannerisms which made me unpopular
throughout my schooldays. I had the lonely child's habit of making
up stories and holding conversations with imaginary persons, and I
think from the very start my literary ambitions were mixed up with
the feeling of being isolated and undervalued. I knew that I had a
facility with words and a power of facing unpleasant facts, and I
felt that this created a sort of private world in which I could get
my own back for my failure in everyday life. Nevertheless, the
volume of serious — i.e. seriously intended — writing which I
produced all through my childhood and boyhood would not amount to
half a dozen pages. I wrote my first poem at the age
of four or five, my mother taking it down to dictation. I cannot
remember anything about it except that it was about a tiger and the
tiger had ‘chair-like teeth’ — a good enough phrase, but I fancy
the poem was a plagiarism of Blake's ‘Tiger, Tiger’. At eleven,
when the war or 1914-18 broke out, I wrote a patriotic poem which
was printed in the local newspaper, as was another, two years
later, on the death of Kitchener. From time to time, when I was a
bit older, I wrote bad and usually unfinished ‘nature poems’ in the
Georgian style. I also attempted a short story which was a ghastly
failure. That was the total of the would-be serious work that I
actually set down on paper during all those years.
However, throughout this time I did in a sense engage in literary
activities. To begin with there was the made-to-order stuff which I
produced quickly, easily and without much pleasure to myself. Apart
from school work, I wrote vers d'occasion, semi-comic poems which I
could turn out at what now seems to me astonishing speed — at
fourteen I wrote a whole rhyming play, in imitation of
Aristophanes, in about a week — and helped to edit a school
magazines, both printed and in manuscript. These magazines were the
most pitiful burlesque stuff that you could imagine, and I took far
less trouble with them than I now would with the cheapest
journalism. But side by side with all this, for fifteen years or
more, I was carrying out a literary exercise of a quite different
kind: this was the making up of a continuous ‘story’ about myself,
a sort of diary existing only in the mind. I believe this is a
common habit of children and adolescents. As a very small child I
used to imagine that I was, say, Robin Hood, and picture myself as
the hero of thrilling adventures, but quite soon my ‘story’ ceased
to be narcissistic in a crude way and became more and more a mere
description of what I was doing and the things I saw. For minutes
at a time this kind of thing would be running through my head: ‘He
pushed the door open and entered the room. A yellow beam of
sunlight, filtering through the muslin curtains, slanted on to the
table, where a match-box, half-open, lay beside the inkpot. With
his right hand in his pocket he moved across to the window. Down in
the street a tortoiseshell cat was chasing a dead leaf’, etc. etc.
This habit continued until I was about twenty-five, right through
my non-literary years. Although I had to search, and did search,
for the right words, I seemed to be making this descriptive effort
almost against my will, under a kind of compulsion from outside.
The ‘story’ must, I suppose, have reflected the styles of the
various writers I admired at different ages, but so far as I
remember it always had the same meticulous descriptive
quality.
When I was about sixteen I suddenly discovered the joy of mere
words, i.e. the sounds and associations of words. The lines from
Paradise Lost —
So hee with difficulty and labour hard
Moved on: with difficulty and labour hee.
which do not now seem to me so very wonderful, sent shivers down my
backbone; and the spelling ‘hee’ for ‘he’ was an added pleasure. As
for the need to describe things, I knew all about it already. So it
is clear what kind of books I wanted to write, in so far as I could
be said to want to write books at that time. I wanted to write
enormous naturalistic novels with unhappy endings, full of detailed
descriptions and arresting similes, and also full of purple
passages in which words were used partly for the sake of their own
sound. And in fact my first completed novel, Burmese Days, which I
wrote when I was thirty but projected much earlier, is rather that
kind of book.
I give all this background
information because I do not
think one can assess a writer's motives without knowing something
of his early development. His subject matter will be determined by
the age he lives in — at least this is true in tumultuous,
revolutionary ages like our own — but before he ever begins to
write he will have acquired an emotional attitude from which he
will never completely escape. It is his job, no doubt, to
discipline his temperament and avoid getting stuck at some immature
stage, in some perverse mood; but if he escapes from his early
influences altogether, he will have killed his impulse to write.
Putting aside the need to earn a living, I think there are four
great motives for writing, at any rate for writing prose. They
exist in different degrees in every writer, and in any one writer
the proportions will vary from time to time, according to the
atmosphere in which he is living. They are:
(i) Sheer egoism. Desire to seem clever, to be talked about, to be
remembered after death, to get your own back on the grown-ups who
snubbed you in childhood, etc., etc. It is humbug to pretend this
is not a motive, and a strong one. Writers share
this
characteristic
with scientists, artists, politicians, lawyers, soldiers,
successful businessmen — in short, with the whole top crust of
humanity. The great mass of human beings are not acutely selfish.
After the age of about thirty they almost abandon the sense of
being individuals at all — and live chiefly for others, or are
simply smothered under drudgery. But there is also the minority of
gifted, willful people who are determined to live their own lives
to the end, and writers belong in this class. Serious writers, I
should say, are on the whole more vain and self-centered than
journalists, though less interested in money.
(ii) Aesthetic enthusiasm. Perception of beauty in the external
world, or, on the other hand, in words and their right arrangement.
Pleasure in the impact of one sound on another, in the firmness of
good prose or the rhythm of a good story. Desire to share an
experience which one feels is valuable and ought not to be missed.
The aesthetic motive is very feeble in a lot of writers, but even a
pamphleteer or writer of textbooks will have pet words and phrases
which appeal to him for non-utilitarian reasons; or he may feel
strongly about typography, width of margins, etc. Above the level
of a railway guide, no book is quite free from aesthetic
considerations.
(iii) Historical impulse. Desire to see things as they are, to find
out true facts and store them up for the use of posterity.
(iv) Political purpose. — Using the word ‘political’ in the widest
possible sense. Desire to push the world in a certain direction, to
alter other peoples’ idea of the kind of society that they should
strive after. Once again, no book is genuinely free from political
bias. The opinion that art should have nothing to do with politics
is itself a political attitude.
It can be seen how these various impulses must war against one
another, and how they must fluctuate from person to person and from
time to time. By nature — taking your ‘nature’ to be the state you
have attained when you are first adult — I am a person in whom the
first three motives would outweigh the fourth. In a peaceful age I
might have written ornate or merely descriptive books, and might
have remained almost unaware of my political loyalties. As it is I
have been forced into becoming a sort of pamphleteer. First I spent
five years in an unsuitable profession (the Indian Imperial Police,
in Burma), and then I underwent poverty and the sense of failure.
This increased my natural hatred of authority and made me for the
first time fully aware of the existence of the working classes, and
the job in Burma had given me some understanding of the nature of
imperialism: but these experiences were not enough to give me an
accurate political orientation. Then came Hitler, the Spanish Civil
War, etc. By the end of 1935 I had still failed to reach a firm
decision. I remember a little poem that I wrote at that date,
expressing my dilemma:
A happy vicar I might have been
Two hundred years ago
To preach upon eternal doom
And watch my walnuts grow;
But born, alas, in an evil time,
I missed that pleasant haven,
For the hair has grown on my upper lip
And the clergy are all clean-shaven.
And later still the times were good,
We were so easy to please,
We rocked our troubled thoughts to sleep
On the bosoms of the trees.
All ignorant we dared to own
The joys we now dissemble;
The greenfinch on the apple bough
Could make my enemies tremble.
But girl's bellies and apricots,
Roach in a shaded stream,
Horses, ducks in flight at dawn,
All these are a dream.
It is forbidden to dream again;
We maim our joys or hide them:
Horses are made of chromium steel
And little fat men shall ride them.
I am the worm who never turned,
The eunuch without a harem;
Between the priest and the commissar
I walk like Eugene Aram;
And the commissar is telling my fortune
While the radio plays,
But the priest has promised an Austin Seven,
For Duggie always pays.
I dreamt I dwelt in marble halls,
And woke to find it true;
I wasn't born for an age like this;
Was Smith? Was Jones? Were you?
The Spanish war and other events in 1936-37 turned the scale and
thereafter I knew where I stood. Every line of serious work that I
have written since 1936 has been written, directly or indirectly,
against totalitarianism and for democratic socialism, as I
understand it. It seems to me nonsense, in a period like our own,
to think that one can avoid writing of such subjects. Everyone
writes of them in one guise or another. It is simply a question of
which side one takes and what approach one follows. And the more
one is conscious of one's political bias, the more chance one has
of acting politically without sacrificing one's aesthetic and
intellectual integrity.
What I have most wanted to do throughout the past ten years is to
make political writing into an art. My starting point is always a
feeling of partisanship, a sense of injustice. When I sit down to
write a book, I do not say to myself, ‘I am going to produce a work
of art’. I write it because there is some lie that I want to
expose, some fact to which I want to draw attention, and my initial
concern is to get a hearing. But I could not do the work of writing
a book, or even a long magazine article, if it were not also an
aesthetic experience. Anyone who cares to examine my work will see
that even when it is downright propaganda it contains much that a
full-time politician would consider irrelevant. I am not able, and
do not want, completely to abandon the world view that I acquired
in childhood. So long as I remain alive and well I shall continue
to feel strongly about prose style, to love the surface of the
earth, and to take a pleasure in solid objects and scraps of
useless
information. It is
no use trying to suppress that side of myself. The job is to
reconcile my ingrained likes and dislikes with the essentially
public, non-individual activities that this age forces on all of
us.
It is not easy. It raises problems of construction and of language,
and it raises in a new way the problem of truthfulness. Let me give
just one example of the cruder kind of difficulty that arises. My
book about the Spanish civil war, Homage to Catalonia, is of course
a frankly political book, but in the main it is written with a
certain detachment and regard for form. I did try very hard in it
to tell the whole truth without violating my literary instincts.
But among other things it contains a long chapter, full of
newspaper quotations and the like, defending the Trotskyists who
were accused of plotting with Franco. Clearly such a chapter, which
after a year or two would lose its interest for any ordinary
reader, must ruin the book. A critic whom I respect read me a
lecture about it. ‘Why did you put in all that stuff?’ he said.
‘You've turned what might have been a good book into journalism.’
What he said was true, but I could not have done otherwise. I
happened to know, what very few people in England had been allowed
to know, that innocent men were being falsely accused. If I had not
been angry about that I should never have written the book.
In one form or another this problem comes up again. The problem of
language is subtler and would take too long to discuss. I will only
say that of late years I have tried to write less picturesquely and
more exactly. In any case I find that by the time you have
perfected any style of writing, you have always outgrown it. Animal
Farm was the first book in which I tried, with full consciousness
of what I was doing, to fuse political purpose and artistic purpose
into one whole. I have not written a novel for seven years, but I
hope to write another fairly soon. It is bound to be a failure,
every book is a failure, but I do know with some clarity what kind
of book I want to write.
Looking back through the last page or two, I see that I have made
it appear as though my motives in writing were wholly
public-spirited. I don't want to leave that as the final
impression. All writers are vain, selfish, and lazy, and at the
very bottom of their motives there lies a mystery. Writing a book
is a horrible, exhausting struggle, like a long bout of some
painful illness. One would never undertake such a thing if one were
not driven on by some demon whom one can neither resist nor
understand. For all one knows that demon is simply the same
instinct that makes a baby squall for attention. And yet it is also
true that one can write nothing readable unless one constantly
struggles to efface one's own personality. Good prose is like a
windowpane. I cannot say with certainty which of my motives are the
strongest, but I know which of them deserve to be followed. And
looking back through my work, I see that it is invariably where I
lacked a political purpose that I wrote lifeless books and was
betrayed into purple passages, sentences without meaning,
decorative adjectives and humbug generally.