康德可能说“生气，是拿别人的错误惩罚自己”吗？

------这，恐怕是假的；有太多的生气，是与旁人无关的。康德，因该不会如此冒傻气！

 

 

 

 

 

 

 

 

 

 

 

 

 

    据说，发怒（生气），是用别人的错误来惩罚自己，是源于德国古典哲学家康德（Immanuel Kant）。是不是真的？悬！因为没逻辑。这句话翻译成英文大致是：Being angry is to punish oneself with the mistakes made by others（或：Angry is to punish oneself the mistakes of others、Getting angry is punishing oneself for mistakes of others）。

 

    倒是，在英语的康德语录网站上找到一句话：

But a lie is a lie, and in itself intrinsically evil, whether it be told with good or bad intents.[4]

（谎言本身就是一种谎言，本身就是邪恶的，无论是好的还是坏的意图。）

 

这才是有逻辑、有底线的警句！

 

不过，在这有名的25句中，没有我想搜寻的所谓的“生气，就是拿别人的过错来惩罚自己”。

 

 

 

 

 

参考资料：

[1]  https://zhidao.baidu.com/question/366875214.html  有谁知道“生气，就是拿别人的过错来惩罚自己”是谁说的？还有国籍～  2012-01-14 23:13

 

这句话源于德国古典哲学家康德：“发怒，是用别人的错误来惩罚自己。

Being angry is to punish yourself with the mistakes made by others

 

不是很清楚，培训里老是这幺说

 

[2]  http://blog.sina.com.cn/s/blog_606aba7d0102wmmg.html  哲学家康德教我们如何不生气

（2016-12-02 22:41:22）

哲学家康德说，生气，是拿别人的错误惩罚自己。

生活是自己创造的，心情是自己营造的。

世界上的许多事你都无法改变，能够改变的只有你自己。当你不能改变外部世界和现状时，唯一能改变的是你自己。改变你的心态也就改变了你看世界的角度，而当你改变看问题的角度时，即使遇到世界上最倒霉最不幸的事，也不会成为世界上最倒霉最不幸的人。

乐观的人总是看到生活中好的一面，从不消极埋怨，他们拥有大难不死必有后福的心态，从容面对一切问题。有一些事当我们无法解决和处理时不妨坦然接受现实，不要反抗那些不可更改的事实，用节省下来的时间去做一些有意义的事情。改变自己就是改变自己看世界的一贯角度和心态。

你的生活是你一生唯一的创造，不能抹平重建，即使只有一天可活，那一天也要活得优美高贵，时刻在心中，记住生活是自己创造的。

人生是短暂的，生活中不要因为一些鸡毛蒜皮微不足道的小事而耿耿于怀，为这些小事儿而浪费你的时间、耗费你的精力是不值得的。

和气的人也会有脾气，所不同的是，人具有控制脾气抑制怒火的能力，不要因为一点小事儿而丢掉了愉悦的心情，不要因为一点小事儿扰乱了自己生活的步调，更不要因为一点小事儿损害了健康。

 

[3]  https://www.brainyquote.com/authors/immanuel_kant  Immanuel Kant Quotes

German - Philosopher April 22, 1724 - February 12, 1804

 

[4]  http://www.azquotes.com/author/7722-Immanuel_Kant  Immanuel Kant Quotes（25句最有名的）

 

1. Rules for Happiness: something to do, someone to love, something to hope for.   Immanuel Kant

2. If you punish a child for being naughty, and reward him for being good, he will do right merely for the sake of the reward; and when he goes out into the world and finds that goodness is not always rewarded, nor wickedness always punished, he will grow into a man who only thinks about how he may get on in the world, and does right or wrong according as he finds advantage to himself.

3. Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.

4. Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one's intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one's intelligence without being guided by another. Sapere Aude! Have the courage to use your own intelligence! is therefore the motto of the enlightenment...

5. We are not rich by what we possess but by what we can do without.

6. Most men use their knowledge only under guidance from others because they lack the courage to think independently using their own reasoning abilities. It takes intellectual daring to discover the truth.

7. If the truth shall kill them, let them die.

8. Experience without theory is blind, but theory without experience is mere intellectual play.

9. You only know me as you see me, not as I actually am

10. Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori.

11. Always recognize that human individuals are ends, and do not use them as means to your end.

12. A single line in the Bible has consoled me more than all the books I ever read besides.

13. But a lie is a lie, and in itself intrinsically evil, whether it be told with good or bad intents.

14. I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.

15. We can judge the heart of a man by his treatment of animals.

16. Two things fill the mind with ever increasing wonder and awe. The more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me. Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.

17. Three things tell a man: his eyes, his friends and his favorite quotes

18. Democracy is necessarily despotism, as it establishes an executive power contrary to the general will; all being able to decide against one whose opinion may differ, the will of all is therefore not that of all: which is contradictory and opposite to liberty.

19. The greatest human quest is to know what one must do in order to become a human being.

20. The wise man can change his mind; the stubborn one, never.

21. All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.

22. Always regard every man as an end in himself, and never use him merely as a means to your ends [i.e., respect that each person has a life and purpose that is their own; do not treat people as objects to be exploited].

23. There can be no doubt that all our knowledge begins with experience.

24. Do the right thing because it is right.

25. The only thing permanent is change.

 

[5]  http://blog.sina.com.cn/s/blog_7ad48fee0100ym4b.html  康德格言  文/李航博士

2011-10-16 17:32:13

康德是我最喜爱的哲学家。他是人类历史上少有的思想巨人。将其部分名言摘抄于此。

有两个东西，我越是思考越觉神奇，心里也越充满敬畏，那就是我们头顶灿烂的星空，与我们心中的道德准则。Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily reflection is occupied with them: the starry heaven above me and the moral law within me.

道德不是指导我们如何使自己幸福，而是指导我们如何使自己值得幸福。Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.

哲学三大问题。我能知道什幺？我应该做什幺？我可以期望什幺？What can I know? What ought I to do? What may I hope?

没有理论的经验是盲目的，没有经验的理论是空洞的。Experience without theory is blind, but theory without experience is mere intellectual play.

 

[6]  https://en.wikiquote.org/wiki/Immanuel_Kant

 

[7] https://zh.wikiquote.org/wiki/伊曼努尔·康德  伊曼努尔·康德  维基语录，自由的名人名言录

 

伊曼努尔·康德（Immanuel Kant，1724年4月22日—1804年2月12日），德国古典唯心主义哲学家。

语录[编辑]

美是道德的象征。

世界上只有两样东西是值得我们深深景仰的，一个是我们头上的灿烂星空，另一个是我们内心的崇高道德法则。（9月14日名言）

另译：有两种东西，我对它们的思考越是深沉和持久，他们在我心灵中唤起的赞叹和敬畏就会越来越历久弥新，一是我们头顶浩瀚灿烂的星空，一是我们心中崇高的的道德法则。他们向我印证，上帝在我头顶，亦在我心中。

文言译：常有二理，在手心焉；敬而畏之，与日更新；上则为星辰，下则为德性。

原文：Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht， je öfter und anhaltender sich das Nachdenken damit beschäftigt: Der bestirnte Himmel über mir， und das moralische Gesetz in mir.

出处：《实践理性批判》（Kritik der praktischen Vernunft）

只有善的意志才是道德的真正试金石。

出处:

原文:

自由不是想做什幺，就做什幺，而是教会你不想做什幺，就可以不做什幺。

出处:实践理性批判（Kritik der praktischen Vernunft， Riga， Johann Friedrich Hartknoch， （AK V， 1-163）.）

英文:Freedom is not letting you do whatever you wanna but teaching you not to do the things you don't wanna do.

道德确实不是指导人们如何使自己幸福的教条，而是指导人们如何配享有幸福的学说。

出处:

原文:

 

自由即自律。（7月17日名言）

教育之目的就在于使人成为人。

一个人说出来的话必须是真的，但是他没有必要把他知道的都说出来。

一个人没有信心，第二天都不想起床。

我已选择了一条路，将要终身实行；我要继续我的事业，任何事都不能加以阻挡。

错误归属的语录[编辑]

我应该，所以我得做。

出处: 古代格言，有人说出自苏格拉底。

英译: To be is to do.

 

[8]  http://haimi1130.blog.163.com/blog/static/1667506062013428101341193/  Do not use someone else's mistake to punish oneself（不要用别人的错误来惩罚自己）2013-05-28 10:55:48

 

Classical German philosopher Immanuel Kant said: "angry with someone else's mistake to punish oneself." We are angry, angry people that we will certainly be punished because we are angry do? He will certainly get angry and immediately correct because we do? Instead of using someone else's mistake to punish oneself, let yourself relax the mind, to ignore the ups and downs that disturb our mind. Errors are caused by others, not our own, so should not by themselves to withstand the wrong result, understanding these, the mood will suddenly see the light.

One day, the Buddha in the temple retreat, when a man broke into the house called Brahman, because other people are ordained to the Buddha here, and while he himself wants to come, which made him very angry.

When the Buddha quietly listening to his unreasonable swear, the whisper asked: "Brahmin, ah, your home occasional visitors come?" "That is natural, Why do you ask this!" "At that time, you will entertain, right? "" Why, yes! "" If at that time, visitors do not accept your hospitality, then those who do the dishes should be attributed to it? "" If visitors do not eat it, those dishes and then had to be mine! "

Q. After these, the Buddha smiled and looked at him, and asked: "Brahmin, ah, you say in front of me today, a lot of bad things, but I do not accept it, so the same as you just answered your unreasonable HU curse, that are yours! Brahmin, if I was abusive, and then acrimony, just like dining with the same subject and object, so I do not accept this food. "

Finally, the Buddha for his Ariadne: "The anger of the people, but also to anger, is one should not do it wrong also to the angry people, will get two victories: Knowing the anger of others, and to calm his mindfulness people, not only better than their own, but also better than others. "

After Zhefan teachings Brahmin comprehend, and ultimately become a monk Buddha sects become Arhat.

In life, many people do not Buddha's tolerance, hearts how not tolerate the mistakes of others. Such subordinate mistake, superiors very angry, feeling angry and increased aid, injury is her own; superior style immodest, subordinate very angry, stuck inside, heart injustice, injury and also his; colleagues intrigue, mutual suspicion, injury or their own. Mistake should be punished, but did not need to get upset, since the error in him, why do you get angry? Someone made a mistake, and you go mad, would not take someone else's mistake to punish oneself? The fault of someone else's anger and others have returned to it, that does not belong to you. We do not need to bother those who do not belong to himself something to his mind and body and stay, will stay more than one second more than one second fret.

In fact, the life we get angry at the fact that is too much, but you know that anger will give us anything? First, inadvertently hurt innocent people. Who would be willing to suffer for no reason you curse? And sometimes being accused person will rebound, he may not do anything after scolded reaction, but he is likely to criticize others. Second, we see you often get angry, for fear of being scolded for no reason, and you will keep a distance between you and the others in virtually pulled away, his will be in a state of helplessness. Third, occasionally angry, others will be afraid of you, and often angry others will not care, but will hold to see monkeys playing psychological drama, disagree. This is not conducive to the personal image. Fourth, it will make people angry irrational, right thing to make wrong judgments and decisions, and this is the most worrying, most no end of trouble. Fifth, angry, bad for your health.

Of course, who would not get angry for no reason, but when you want to get angry, if you can think you're taking other people's fault harm your health, you still angry? Do not let someone else's little fault to hurt himself. Let yourself get angry, is harmful to their health behaviors.

Indian poet Rabindranath Tagore said: "do not let yourself happier person's greatest luxury is sin." Angry that tell against themselves. The face of the fault of others, can do no angry people, is living wise. Take offense, that is, punish yourself.

不要用别人的错误来惩罚自己

德国古典哲学家康德曾说：“生气，是用别人的错误来惩罚自己。”在我们生气的时候，那个让我们生气的人就一定会因为我们生气而被惩罚吗？他就一定会因为我们生气而立即改正吗？与其用别人的错误来惩罚自己，不如让自己放宽心态，去忽略那些扰乱我们心境的浮沉。错误是由他人造成的，不在我们自身，所以不该由自己来承受错误的结果，理解了这些，心境就会豁然开朗。      

有一天，佛陀在寺庙里静修的时候，一个叫婆罗门的人破门而入，因为其它人都出家到佛陀这里来了，而他自己却门可罗雀，这令他很生气。

当佛陀安静地听完他的无理乱骂之后，轻语问道：“婆罗门啊，你的家偶尔也有访客来吧？”“那是自然，你何必问此！”“那个时候，你也会款待客人吧？”“那还用说！”“假如那个时候，访客不接受你的款待，那幺那些做好的菜肴应该归于谁呢？”“要是访客不吃的话，那些菜肴只好再归于我！”

问完这些，佛陀笑了，看着他，又问道：“婆罗门啊，你今天在我的面前说了很多坏话，但是我并不接受它，所以就像你刚才回答的一样，你的无理胡骂，那是归于你的！婆罗门，如果我被谩骂，而再以恶语相向，就有如主客一起用餐一样，因此我不接受这个菜肴。”

最后，佛陀为他指点迷津：“对愤怒的人，还以愤怒，是一件不应该的事。不还以愤怒的人，将得到两个胜利：知道他人的愤怒，而以正念镇静自己的人，不但能胜于自己，也能胜于他人。”

经过这番教诲，婆罗门领悟了，最终出家佛陀门下，成为阿罗汉。

在生活中，很多人并没有佛陀的宽容，心中怎幺也容不下别人的过错。比如下级犯了错误，上级很生气，怒发冲冠、声色俱厉，伤的其实是自己；上级作风不正派，下级很生气，内心憋屈、心生不平，伤的也是自己；同事之间勾心斗角、相互猜疑，伤的还是自己。犯了错误是应该受到惩罚，但未必要生气，既然错误在他，为何你要生气？别人犯了错误，而你去生气，岂不是拿别人的错误来惩罚自己？把别人的愤怒和过错都还给别人吧，那是不属于你的。我们没有必要为那些不属于自己又烦扰到自己身心的事而停留，多一秒停留就会多一秒烦恼。

事实上，生活中让我们生气的事实在是太多了，可你知道生气会给我们带来什幺吗？其一，会在无意中伤害到无辜的人。有谁愿意无缘无故地挨你的骂？而被骂的人有时是会反弹的，他可能挨了骂之后不做任何反应，但他又极有可能去骂别人。其二，大家看你常常生气，为了怕无端挨骂，便会和你保持距离，你和别人的关系在无形中就拉远了，自己就会处于孤立无援的状态中了。其三，偶尔生气，别人会怕你，常常生气别人就不在乎了，反而会抱着看猴耍戏的心理，不以为然。这是不利于个人形象的。其四，生气也会让人失去理性，对事情做出错误的判断和决定，而这也是最令人担心，最后患无穷的。其五，生气对身体不好。

当然，谁也不会无缘无故地生气，可是在你要生气的时候，如果能想到你正在拿别人的过错伤害自己的健康时，你还会生气吗？不要因为别人的一点过错就伤害了自己。让自己生气，是危害自身健康的行为。

印度诗人泰戈尔曾说：“不让自己快乐起来是人的最大奢望罪过。”生气就是跟自己过不去。面对他人的过错，能够做到不生气的人，才是生活的智者。生别人的气，就是在惩罚自己。