This is a new year challenge. Commit yourself to remembering the totality of who you are by following these calendars for one earth cycle, just a short 365 days. Place your intention for just a few minutes every day on the Mayan day instead of the linear Gregorian day. Get your body cycling with the cosmos again, instead of the ticking clock. Move into the undulating, spiraling, ascending energy of the cosmos. Watch the sun rise and set. Watch the moon rise and set. Soon you will begin to dream with more detail. You will feel more deeply. Understand more clearly. You will feel a part of a much bigger whole. You will remember little pieces of information. They will just pop into you head. If this sounds good to you, lets get started.
　　这是新年的挑战。通过这些一地球周年的历法，你自己去回忆起整体的你是谁，仅是短短的365天。仅仅是每天用几分钟把你的注意力放置在玛雅历上，而不是线性的罗马教皇历法（公历）。让你的身体再次与宇宙一起循环，而不是嵌套在滴答声的时钟里面。进入波浪型，螺旋型，上升的宇宙能量，观看日出和日落，观看月亮升起和沉没，很快地你会开始梦想更多的细节。你会感受得更加深刻，明白得更加透彻。你会感觉到一个更大的整体内的其中一部分，你会记起零碎的信息。它们只会跳进你的头脑里。如果这些声音对你有好处，就让它们开始吧。
　　
　　
　　
　　The Basics of the Mayan Calendar
　　玛雅历法的基础
　　
　　
　　The Maya understood 17 different Calendars based on the Cosmos. Some of these calendars go back as far as ten million years and are so difficult that you would need an astronomer, astrologer, geologist, and a mathematician just to work out the calculations. Lucky for us we only need to work with three of these calendars. The calendars that are most important to beings of earth are the Haab, the Tun-Uc and the Tzolk'in. The Tzolk'in is the most important and the one with the most influence.
　　玛雅人明白到17种以宇宙为基础的不同历法。一些历法会回溯到一千万年前，计算非常困难，需要天文家家，占星家，地质学者和数学家去计算。幸运的是，我们只需要计算其中三种历法。与地球生命有最重要关系的历法是哈伯历，吞—乌斯历和卓尔金历。卓尔金历最重要，是其中一种最有影响力的历法。
　　
　　
　　The Haab is based in the cycles of earth. It has 360 + 5 days, totaling 365 days. The Haab uses 18 months with 20 days in each month. There is a 19th month called a Vayeb and uses the 5 extra days. Each month has it's own name/glyph. Each day uses a sacred sun/glyph.
　　哈伯历是以地球转动为基础，它有360+5天，共总365天。哈伯使用18个月，每个月有20天，还有称为瓦伊伯的第19个月，只有年终额外的5天。每个月都有自己的名字/浮雕（象形文字），每天都使用一个神圣的太阳/浮雕（象形文字）。
　　
　　
　　The Tun-Uc is the moon calendar. It uses 28 day cycles that mirrors the women's moon cycle. This cycle of the moon is broken down into 4 smaller cycles, of 7 day each. These smaller cycles are the four phases of moon cycle. Portal days (p), on the calendar provided marks days using mathematics of 28 and their fore have a connection with the moon cycles.
　　吞—乌斯是月历。它使用28天作为一个周期，反映了妇女的月经周期。一个月的周期又分成4个更小的周期，每个7天。这些更小的周期是一个月的四个不同阶段。入口日，在历法内提供了使用28天计算的标记，它们的前部与月亮周期相联系。
　　
　　
　　The Tzolk'in is the Sacred calendar of the Maya and is based on the cycles of the Pleiadies. The cycle of the Pleiadies uses 26,000 years, but is reflected in the calendar we are using by encompassing 260 days. It uses the sacred numbers 13 and 20. The 13 represents the numbers and 20 represents the sun/glyphs. The Tzolk'in has four smaller cycles called seasons of 65 days each guarded by the four suns of Chicchan, Oc, Men and Ahau. There are also Portal days within the Tzolkin that create a double helix pattern using 52 days and the mathematics of 28. This sacred calendar is still being used for divination by the traditional Maya all over the Yucatan, Guatemala, and Belize, and Honduras.
　　卓尔金历是玛雅的神圣历法，是建立在Pleiadies周期的基础上。Pleiadies周期是使用26，000年，但投身在历法内的使用260天。它使用神圣数字13和20。13代表数字，20代表太阳/浮雕。霍尔金
　　
　　
　　The Tzolkin calendar was meshed with a 365-day solar cycle called the "Haab". The calendar consisted of 18 months with 20 days (numbered 0-19) and a short "month" of only 5 days that was called the Wayeb and was considered to be a dangerous time. It took 52 years for the Tzolkin and Haab calendars to move through a complete cycle.
　　
　　
　　These are the Mayan words for periods of time: Day = Kin (keen)
　　这是表示时间周期的玛雅用语：天=金
　　Month of 20 days = Uinal (wee nal)
　　20天的月份=乌内尔
　　Year of 360 days = Tun (toon)
　　360天的年份=盾
　　20 Tuns = K'atun (k' ah toon)
　　20盾=1卡盾
　　20 K'atuns = Baktun (bock toon)
　　20卡盾=1白卡盾
　　
　　
　　
　　During their stay on Earth the Cosmic Maya carried the burden of time. Cosmicly aware of the cycles of time, they were bound, as we are, by walking through time in a linear fashion. They were aware that beings of Earth had lost the natural ability to ride the cycles of time/light/energy, to time travel. It is also known by the Cosmic Maya that this present linear fashion of time will transform into multidimensionality, and will not be limited to linear time on Earth much longer. Isn't this the reason we came here to remember and to witness this event? Do you remember?
　　在他们停留在地球期间，宇宙玛雅人肩负起时间的重担。正像我们一样，他们以线性的方式穿过时间，跃进了宇宙意识的时间循环里。他们意识到地球的生命已经失去了奴驾时间/光/能量循环的自然特性，去时间旅行。宇宙玛雅人也知道现在的线性时间方式会转变成多维方式，地球上线性时间的限制不会很长久。难道这不是我们来到这里去记忆和见证这个事件的理由吗？你记得吗？
　　
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　　Mayan Prophecies and Calendar
　　玛雅预言和历法
　　
　　
　　Mayan Calendars
　　玛雅历法
　　
　　
　　Maya priests observed the positions of the sun, moon, and stars. They made tables predicting eclipses and the orbit of the planet Venus.
　　玛雅祭司观察太阳，月亮和恒星的位置。他们用工作台来预知日蚀和行星金星的轨道。
　　
　　
　　The priests also used mathematics and astronomy to develop two kinds of calendars. One was a sacred almanac of 260 days. Each day was named with one of 20 day names and a number from 1 to 13. Each of the 20 day names had a god or goddess associated with it.
　　祭司也使用数学和天文学去发展两种历法。一种是每年260天的神圣年鉴。每一天都被指定为20个名字的其中一个，与数字1到13相匹配。每一个日期名称都有一个神或女神与之相关。
　　
　　
　　The priests predicted good or bad luck by studying the combinations of gods or goddesses and numbers. The Maya also had a calendar of 365 days, based on the orbit of the earth around the sun. These days were divided into 18 months of 20 days each, plus 5 days at the end of the year.
　　祭司通过研究男神或女神与数字的结合可以预知幸运的好坏。玛雅也拥有365天的历法，建立在地球环绕太阳的基础上。日子是被划分成18个月，每个月有20天，再在年终加上5天。
　　
　　
　　The Maya considered these last 5 days of the year to be extremely unlucky. During that period they fasted, made many sacrifices, and avoided unnecessary work.
　　玛雅人认为每年的最后五天是极为不吉祥。在这期间，他们禁食，举行了很多献祭，避免不必要的工作。
　　
　　
　　The Maya Indians of southern Mexico and Central America used mathematics and astronomical observations to formulate two kinds of calendars--a sacred almanac of 260 days and a solar calendar of 365 days.
　　住在在南部墨西哥和中美洲的印第安人（玛雅人）使用数学和天文观察去阐明这两种不同的历法——260天的神圣年鉴和365天的太阳历。
　　
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　　Jose Arguelles
　　琼斯 阿格勒斯
　　
　　
　　Born of Mexican-American descent, the Mayan calendar became a childhood passion for Jose Arguelles in the 1950s during the decade in which astronomers began to realize that Native Americans practiced a sophisticated astronomy. After more than 30 years of research, he is known by many as one of the world's foremost authorities of the Mayan calendar. The overwhelming evidence of Mayan prophecy in the last decade of the millennia supports the accuracy of the calendar and the Arguelles' interpretation of the Dreamspell and Time Shift of July 26, 1992. After perceiving the final sequencing of the Mayan calendar in 1987, the Time Shift in 1992 was an adjustment of the annual calendar's be ginning to July 26, so that the Dreamspell New Year falls on that date each year.
　　琼斯阿格勒斯出生于墨西哥—美洲血统，在上个世纪五十年代期间，作为孩童的他已经对玛雅历法充满热情，那个时候，天文学家开始意识到美洲土著熟练地使用着一种久经世故的天文学。经过了三十多年的研究，他被认为是众多位最重要的玛雅历法权威之一。上一个千禧年里的最后十年，玛雅预言压倒性的证据支持了历法的精确性以及阿格勒斯在1992年6月26日对梦语和时间移动的解释。1987年感知到玛雅历法的最后次序之后，1992年的时间变更是年度历法的调整，安置于7月26日，因此新年在每年的那一天来临。
　　
　　
　　Since the codices of the Maya were destroyed in the European Conquest, the tables of dates and interpretations of codes were mostly destroyed. The few surviving codices are still "owned" by European museums and removed from the Maya, who have the cultural framework for interpreting them. During the 500 years since the Conquest, various Mayan tribes have adopted various new- year dates and interpretations. In 1992, the University of Guatemala identified the July 26 date based on an eclipse of July 11, 1991 and the Dresden Codex. The Arguelles' interpreted that date as the new beginning of the solar year. The month of July has heralded major earth changes and astronomical events since 1992. The most devastating storm season in history started with Hurricane Andrew immediately after the Time Shift in 1992.
　　自从玛雅的经书被欧洲征服者破坏之后，日期制表和代码的解释大多数被毁坏。少数幸存的经文仍然由欧洲博物院“拥有”，远离拥有解释它们的文化框架的玛雅。自从征服之后，在过去五百年期间，各个玛雅部族开始彩不同的新年日期和解释。1992年，危地马拉大学确定了7月26日是基于1991年7月11日的日蚀和德累斯顿手稿。阿格里的解释是那天作为新的太阳年的开始。自1992年以来，7月已经预兆了主要的地球变化和天文事件。历史上最具破坏性的暴风季节开始于飓风安德鲁的破坏，在1992年时间变换之后很快就开始。
　　
　　
　　The flooding of the American Midwest broke all records in July, 1993. In July 1994, the Comet Shoemaker -Levy collided with Jupiter. In July, 1995, the Comet Hale-Bopp became visible near Jupiter on amateur telescopes.
　　美洲中西部的洪水泛滥破坏了1993年7月的所有记录。1994年7月，慧星“皮鞋匠”——利维撞击了木星。1995年7月，在木星附近的慧星哈雷在业余者的天文望远镜下变得可见。
　　
　　
　　Photographs of this comet reveal a spiral formation at times and a square in the comet at other times. Reports of this comet were rumored as far back as 1985 from military sources, that it came close enough to be seen by amateurs in July may be a measure of a larger timing cycle. The sheer weight of physical evidence leans heavily towards the accuracy of Jose and Lloydine's July 26, 1992 date as the point when a new sequencing of planetary time and, therefore events, accelerated.
　　这颗慧星的照片揭示了一种螺旋型的队列，由这颗慧星的其他时期内的时间和面积编成。来自军事来源的，对这颗慧星的报道的谣言远在1985年就有了，在7月变得足够近地被业余者观察到，可能是一个较大的调速周期尺寸。物质绝对重量的证据严重地朝向琼斯和劳埃德的精确度倾斜，1992年7月26日作为一个点，一个新的行星序列时间开始，从而事件在加速。
　　
　　
　　Equating an end-date for the Mayan calendar round with a date in the European-based Gregorian system has been a heartbreaker for astronomers. Since the European and Native American systems are so different, the only truly accurate method of synchronizing the two was to identify a significant astronomical event, such as an eclipse, recorded on both calendars. This has been impossible due to differences in locations and calendars until July 11, 1991. "In 755 A.D. Maya Priests prophesied the total solar eclipse of July 11, 1991 would herald two life altering events for humankind: Cosmic Awareness and Earth Changes. Shortly after 1:00 P.M., on July 11th, the prophecy began unfolding.
　　为了使玛雅历法的一个完结日与围绕着的以欧洲为基础的格里高利体系等同，已经让天文学家们伤透了脑筋。由于欧洲和美洲土著体系是如此地不同，两种体系的唯一真正同步方法就是确定一次重大意义的天文事件，比如日蚀，记录在两者的历法上。由于位置和历法的差异，这已经是不太可能，直到1991年7月11日。公元755年，玛雅祭司预言了1991年7月11日的整个日蚀会传达两种生命的意义，是为人类改变的事件：宇宙意识和地球的转变。下午一点过后不久，预言开始展开。
　　
　　
　　Beneath the eclipse of the century, that Mayas had labeled 'The Sixth Sun', a silvery disc shaped object hovered silently above the world's larg est city. 17 different people, unknown to each other, in deferent locations of Mexico City, videotaped the structured ship - Cosmic Awareness had begun.
　　在世纪日蚀之下，玛雅人已经标上了“第六个太阳”的标签，一个有银色光泽的圆盘型物体静静地盘旋在世界最大城市的上空。17种不同的人，彼此并不认识，在墨西哥城的不同位置上，为构成的船拍下录像——宇宙意识开始了。
　　
　　
　　The wave of UFO activity continued in the skies over Mexico and, due to the video camcorder, became the most documented mass sighting ever.
　　UFO风波继续活跃于墨西哥上空，归功于可携式摄像机，成为最具备证明文件的视觉聚集。
　　
　　
　　For months, a team of international investigators from the U.S., Mexico, and Japan followed the trail of the UFO sightings through the volcano zone to Mount Popocateptl, the fourth largest volcano in the world... Once dormant... Now awakening...' (Messengers of Destiny Video, Genesis Ill).
　　数月以来，来自美国，墨西哥和日本的国际调查队伍跟随着UFO视野的足迹，穿过帕皮喀特山脉，世界第四大火山的火山地带……曾经处于休眠状态……现在唤醒了……（命运视频的信息，创世经第三节）
　　
　　
　　Based on the July, 1991 eclipse, Jose & Lloydine identified the July 26, 1992, Time Shift. Using a day-by-day count, Euro-American astronomers could finally synchronize their calendars with the Maya Priests. The visitors from the sky that Jose called the Galactic Maya in 'The Mayan Factor', had made good on their promise to return on that date and evidenced the reality of galactic culture that Jose prophesied in his 1988 letter to the World Community after Harmonic Convergence.
　　基于1991年7月的日蚀，Jose 和Lloydine鉴定1992年7月26日为时间替换。使用逐日计算法，欧美的天文学家最后终于能够使他们的历法与玛雅祭司同步。来自天空的人们（来访者，可能是耶洛因），琼斯在“玛雅语因素”里面称之为银河的玛雅人，已经制定好承诺，在那天回归，证明银河文化的实相。琼斯在1988年的书信中已经预言了谐波集中之后的世界共同体。
　　
　　
　　
　　
　　December 2012 is the end-date projected by Jose & Lloydine for the Mayan calendar. With many astronomers and scientists now paying attention to the Mayan calendar, much debate has brewed over its end-date; this deserves some explanation.
　　琼斯和劳埃德在玛雅历法中计算了2012年12月计划的完结日。很多天文学家和科学家现在关注着玛雅历法，已经酝酿出很多在它的结束日子之上的争论；这值得一些解释。
　　
　　
　　Without diverting to the many internal flaws and confusions of the European Gregorian calendar, neither of these issues are relevant to the Mayan calendar, seventeen solar years on the Mayan cal-endar is seventeen solar years, no matter what name is given the year in the Gregorian calendar.
　　既没有这些与玛雅历法相关的论点，也没有转入欧洲格里高利历（公历）的很多内在缺点和混乱，十七个太阳年在玛雅历法里依然是十七个太阳年，不管在格里高利历里叫什么。
　　
　　
　　No matter what the number of the year on the Gregorian calendar may be, a day-by-day count references real astronomical events in solar days, bypassing the problem of year names in the Gregorian system. The only true point for correlating the two calendars is an astronomical event, which was identified by the July 11, 1991 eclipse. It is a fact that major discrepancies in year counts exist in the Gregorian calendar due to its overlapping the Julian calendar. But this has nothing to do with the internal functions of the Mayan calendar.
　　不管年份的数字在格里高利历叫什么，逐日计算法提及到在太阳日内的真实天文事件，在格里高利体系内绕过年份名。两种历法的真正相关点是一次天文事件，被认为是1991年7月11日的日蚀。事实上，在格里高利历法上年份计算的主要差别就是归咎于它与儒略历（凯撒历）的重叠，但这与玛雅历法的内在作用无关。
　　
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　　CALENDAR SPIRALS
　　螺旋型的历法
　　
　　
　　Sequences and cycles are readily described as spirals in the Dreamspell and sacred geometries. The numbers of the Pythagorean Lambdoma are 1, 1, 1, 1 an 1, 2, 3, 4. This is an obvious sequencing that can be understood in cycles. The Fibonacci spiral is fundametal to all life forms. The Fibonacci is a simple matrix that starts with 1 then adds 1 to get a sum of 2 the adds the previous number back into itself to get a sum of 3 (I +2=3) then repeats that sequence to get a ne sum of 5 (3+2=5). Primary numbers of the Fibonacci on the number 1 carried to 13 places are: 1, 1, 2, 3, 5 8, 13, 21, 34, 55, 89, 144, 233.
　　序列和周期在梦语和神圣几何学上容易被描绘成螺旋型。毕达哥拉斯的蓝道玛是1，1，1，1和1，2，3，4。这是明显的先后顺序，可以用循环周期来理解。斐波纳契数列螺旋是所有生命形式的基矗斐波纳契是一个简单的矩阵，由1开始，然后加上1，总数是2，然后加上前面的数字，回到它自身去获得一个“3”的总数（1+2=3），然后重复序列，得到总数5（3+2=5）。最初的斐波纳契数列由1运作到13的序列如下：1, 1, 2, 3, 5 8, 13, 21, 34, 55, 89, 144, 233.。
　　
　　
　　
　　Solar systems are designed by nature in Fibonacci spirals as are human hands, sunflowers, and shells. This sequencing is a fundamental design tool of Creation Spectacular patterns are found by applying the Fibonacci spiral to key numbers of the Mayan calendar: 20, 13 and 18. The sacred calendar (Tzolkin) uses 20 and 13 The civil calendar (Haab) uses 20 and 18. The common denominator of both is 20. 1 applied the Fibonacci sequence to the number 20 and carried the sequence out to 26 places. Then I multiplied each number of th sequence by 13 then divided it by 18 and discovered that the results of these factors shifted and started new internal sequencing at the 13th place in each sequence. The 12th place completed a sequence and the 13th started a new sequence internally.
　　太阳系，向日葵和贝壳是由大自然设计，在人类手上就表现为斐波纳契数列螺旋模型。这些序列是以创造物的设计工具为基础，通过对斐波纳契数列的应用，可以找到引人入胜的图案，是玛雅历法的重要数字：20，13和18。神圣历法（卓尔金历）使用20和13，邪恶历法（哈伯历）使用20和18。两者的共同数字是20。1应用在数目为20的斐波纳契序列上，把序列携带到26处空间。我然后用13乘以序列的每个数字，然后再除以18，发现这些因数的结果在变化，在每一个序列的第13空间上的中心开始一个新的序列。第12空间完成了一个序列，在第13处的中心开始一个新序列。