巴克提维诺德塔库尔显现日

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Sri Sacidananda Bhaktivinoda Thakura appeared in 1838 in a wealthy family in the Nadia district, West Bengal. He revealed that he is an eternal associate of Sri Caitanya Mahaprabhu by his extraordinary preaching activities and prolific writing. Living as a, mahabhagavata Vaisnava, he stayed in the grhasta ashram until the last few years of his life. Then he renounced everything, accepted babaji, and entered samadhi, totally absorbed in the loving service of Gaura-Gadadhara and Radha-Madhava.

 

1838年，施瑞 沙祺达南达 巴克提维诺德 塔库尔显现在西孟加拉纳迪亚地区的一个富有的家庭。他卓越的传教活动和丰富的著述揭示出他是施瑞柴坦尼亚玛哈帕布的永恒同游。作为玛哈巴嘎瓦塔 外士纳瓦，他一直留在贵哈斯塔（居士）阶层直至生命最后几年。之后他弃绝所有，接受巴巴吉称谓，进入了萨玛迪，完全沉浸在对高茹阿-嘎达达尔和茹阿达-玛达瓦的爱心服务中
 
"He had a responsible government position as the District Magistrate (high court judge), maintained a Krishna conscious family, and wrote almost one hundred books on Krishna consciousness. At the same time, he served the Supreme Lord in so many ways. That is the beauty of his life. After a full day of government service he would sleep four hours, get up at midnight and write until morning. That was his daily program." (Srila Prabhupada)

 

“他作为地方法官（高等法院的法官）在政府担任要职，维系着一个奎师那知觉家庭，且写作了将近一百本有关奎师那知觉的书籍。同时，他以众多的方式服务至尊主。这是他精彩的人生。完成政府的全日服务之后，他会睡四个小时，半夜起来写作直到天亮。这是他的日程安排。”（圣帕布帕德）

 

Thakura Bhaktivinoda took Vaisnava diksa from Sri Vipinvihari Goswami in the line of Sri Jahnava Mata. Afterwards, he received spiritual inspiration and direction from Srila Jagannatha Dasa Babaji. Holding an exalted government post, vast erudition, and spiritual accomplishment never disturbed Bhaktivinoda Thakura. He remained prideless, always humble, friendly to all. Charity seekers at his home always left happy and satisfied. A well-wisher to everyone, he never kept grudges, even with opponents to his preaching. In fact, he never spoke a word that would hurt another's feelings.

 

巴克提维诺德 塔库尔从维皮尼哈瑞哥斯瓦米那里接受外士那瓦启迪，隶属施瑞佳娜娃玛塔传系。之后，他从施瑞 佳甘纳塔 达斯 巴巴吉那里获得灵性鼓舞和指导。显赫的官职，博学多识，和灵性成就从未打扰到巴克提维诺德 塔库尔。他保持着不骄傲，一直谦卑，友善对待所有人。来到他家寻求布施的人总是开心满足地离开。 他是所有人的美好祝愿者，从不怨恨甚至那些反对他的传道的人。实际上，他从不说一个伤害他人感受的词。

 
"The Thakura was always courageous and acted for everyone's welfare. Keeping personal needs to a minimum, he led the simplest of lives," said one pandit. In the following entry from Saranagati, Srila Bhaktivinoda, who had all pure divine qualities, takes the role of a conditioned soul to teach us how to advance in Krishna consciousness:

 

一个潘迪特说：“塔库尔总是鼓舞人心，为了大众的福祉工作。他将个人所需降到最低，过着最简朴的生活。”下面的简短记录来自《萨冉纳嘎提》，圣巴克提维诺德拥有一切纯洁的神性品质，他扮演受条件限制的灵魂，来教导我们如何在奎师那知觉中进步
 
"You should always absorb your mind in attentively chanting Krishna's glories. By performing Krishna kirtana you'll gain mastery over the mind. Give up all false pride. Always think yourself to be worthless, destitute, lower and more humble than straw in the street. Practice forgiveness like the tree. Giving up all violence toward other living beings, you should maintain them. Throughout your life you should never give anxiety to others. But do good to them, make them happy, and forget about your own happiness.

 

“你应该总是将心意专注于唱诵奎师那的荣耀。执行奎师那克瑞坦使你成为心意的主人。放弃所有虚假的骄傲。总是视自己一无是处，穷困潦倒，比路上的茅草还要低和卑微。练习像树一样宽容。放弃任何对其他生物体的暴力，你应该维系他们。你应该终其一生从不使其他人焦虑。而是为他们做好事，让他们快乐，并且忘掉你自己的快乐。”
 
"Thus when you become a pious good soul by possessing all good qualities, you should give up desires for fame and honor. And just make your heart humble. Knowing that Lord Sri Krishna lives within all living beings, you should respect and honor everyone at all times. You will attain virtue by being humble, merciful, respecting others, and renouncing desires for fame and honor. In such a state, you should sing the glories of the Supreme Lord. Weeping, Bhaktivinoda submits his prayer at the lotus feet of the Lord. '0 Lord, when will You give me such qualities as these?' "

 

“这样，当你拥有所有好品质，成为虔诚的好灵魂后，你应该放弃对名声和荣誉的渴望。只是让你的内心谦卑。明白主施瑞奎师那在所有生物体心中，你应该在所有时候尊敬和荣耀其他人。通过谦卑，仁慈，尊敬他人，弃绝对名声和荣誉的渴望，你将拥有美德。你应该在这样的状态中歌唱至尊主的荣耀。哭泣着的巴克提维诺德将他的祈祷呈递在主的莲花足下，‘主啊，您何时给我这些品质？’”
 
Always anxious to use every moment in loving service of Krishna, he followed a strict austere daily schedule:

他总是急切地将每一片刻用于对奎师那的爱心服务，遵守着严格苦行的日程表：

 

8 p.m.-10 p.m.             Rest (two hours)
10 p.m.-4 a.m.             Write
4 a.m.-4:30 a.m.          Rest
4:30 a.m.-7 a.m.          Chant Japa
7 a.m.-7:30 a.m.           Correspondence    
7:30 a.m.-9:30 a.m.     Study sastras
9:30 a.m.-10 a.m.         Bath,prasadam (half-liter milk, fruit, 2 chapatis)
10 a.m.-1 p.m.              Court Duties

 

晚上8点-10点            休息（两个小时）

晚上10点-凌晨4点        写作

凌晨4点-4点半            休息

凌晨4点半-早上7点        念颂佳帕

早上7点-7点半              通信

早上7点半-9点半          研读经典

早上9点半-10点沐浴，帕萨当（半升牛奶，水果，2个恰帕提）

早上10点-下午1点        法院职责

 

 

1 p.m.-2 p.m.                Refresh at home
2 p.m.-5 p.m.               Court Duties
5 p.m.-7 p.m.                Translate Sanskrit sastras to Bengali
7 p.m.-8 p.m.                Bath,prasadam (half-liter milk, rice, 2chapatis)

Summary Daily Schedule:

Sleep             3 hours
Write            8.5 hours
Japa,study   4.5 hours
Work            6 hours

 

 

下午1点-2点              在家休息

下午2点-5点              法院职责

下午5点-7点         将梵文经典翻译成孟加拉语

下午7点-8点         沐浴，帕萨当（半升牛奶，米饭，2个恰帕提）

 

 

日程表总结：

睡眠3小时

写作8.5小时

佳帕，读书4.5小时

工作6小时
 

Srinivasa Acarya praises the six Gosvamis of Vrindavana, nana-sastra-vicaranaika-nipunau sad-dharma samsthakapau, lokanam hita karinau … "The six Gosvamis deeply studied all the sastras in order to establish eternal religious principles for the benefit of everyone." Similarly, Thakura Bhaktivinoda made unlimited preaching contributions to help humanity. And for this he's known as the "Seventh Gosvami."

Biographers list three major preaching achievements of Srila Bhaktivinoda Thakura:

 

施瑞尼瓦斯阿查尔亚称赞温达文的六哥斯瓦米，Vrindavana, nana-sastra-vicaranaika-nipunau sad-dharma samsthakapau, lokanam hita karinau …‘为了大众的福祉，六哥斯瓦米深入研读了所有经典，以建立永恒的宗教原则。’同样，为帮助人类，巴克提维诺德 塔库尔做出了无限的传教贡献。因为这，他被誉为“第七个哥斯瓦米。”传记作家列举了圣巴克提维诺德 塔库尔的三个主要传教成就：
 
(1) Wrote 100 authorized spiritual books. (2) Discovered appearance place of Lord Caitanya. (3) Introduced preaching innovations. Besides books (in Bengali, Oriya, English) reviving and explaining Mahaprabhu's message, he wrote hundreds of poems and songs full of spiritual sentiments and sastrie siddhanta (philosophical conclusions).

 

1.著述100部权威的灵性书籍。2.重新发现主柴坦尼亚的显现地。3.引发传教革新。除了复苏和阐述玛哈帕布的讯息的书籍（孟加拉语，奥里萨语，英语）之外，他写了上百首充满灵性情感和哲学结论的诗歌和歌曲。
 
"His writings have made the sacred teachings of Sri Caitanya Mahaprabhu fully available to every modern reader. And they are presented in a form which carries irresistable conviction and devotion," said a late disciple of Thakura Bhaktivinoda.

 

巴克提维诺德 塔库尔的一个晚期门徒说：“他的写作使当代读者能够完全接近施瑞柴坦尼亚玛哈帕布神圣的教导。而且它们以难以抗拒的说服力和奉献的形式呈现出来。”
 
Sri Krishna-samhita, Kalyana Kalpa-taru, Sri Caitanya-siksamrta, Sri Navadvipa-dhama mahatmyam, Jaiva Dharma, Sri Harinama¬cintamani, Bhajana-rahasya, Gita-mala, Gitavalli,Saranagati, and commentaries on Bhagavad-gita and Caitanya-caritamrta are some of his works. The following quote comes from Thakura Bhaktivinoda's Gitavali:

 

他的一些作品有：《施瑞奎师那-萨密塔》，《卡亚纳 卡尔帕-塔如》，《施瑞柴坦亚-希克沙密瑞塔》，《施瑞纳瓦兑帕-达玛 玛哈特玛亚》，《佳瓦 达尔玛》，《施瑞哈利纳玛-琴塔玛尼》，《巴佳那-茹阿哈斯亚》，《歌塔-玛拉》《歌塔瓦丽》，《萨冉纳嘎提》，和对薄伽梵歌及柴坦亚查瑞塔密瑞塔的评注。下面的引述来自巴克提维诺德 塔库尔的《歌塔瓦丽》：
 
"He who has failed to carefully worship the lotus feet of Sri Radhika, which are the abodes of all auspiciousness. He who has not taken shelter in the transcendental abode of Vrindavana, which is decorated with the lotus flower named Radha. He who in this life has not associated with the devotees of Radhika, who are full of wisdom and love for Radhika. How will such a person ever feel the bliss of bathing in the ocean of Lord Syamasundara's sublime mellows?

 

“没有认真崇拜那一切吉祥的居所，施瑞茹阿迪卡莲花足的人。没有托庇于温达文那装点着名为茹阿达的莲花的超然居所的人。一生从未和那些充满智慧并爱着茹阿迪卡的奉献者联谊的人。这样的人如何会感受到沐浴在主夏玛迅达尔崇高甘美中的极乐？”
 
"Please understand this most attentively. Sri Radhika is the teacher of madhurya rasa (mellows of conjugal love). Radha-Madhava madhurya prema is meant to be discussed and meditated upon. He who cherishes the lotus feet of Srimati Radharani obtains the lotus feet of Madhava, which are priceless jewels. Without taking shelter of Radha's lotus feet one can never meet Krishna. The Vedic scriptures declare that Krishna is the property of the maidservants of Sri Radha. Give up wife, sons, friends, wealth, followers, speculative knowledge, all materialistic actions. Just become absorbed in the sweetness of serving the lotus feet of Srimati Radharani. This is Bhaktivinoda's solemn declaration."

 

“请最用心地理解这一点。施瑞茹阿迪卡是玛杜尔亚茹阿萨（情侣之爱的情感）的老师。需要讨论和冥想茹阿达-玛达瓦的玛杜尔亚普瑞玛。珍爱施瑞玛缇 茹阿达茹阿妮莲花足的人会获得无价的珍宝，玛达瓦的莲花足。没有托庇茹阿达的莲花足的人，永远见不到奎师那。韦达文献宣称奎师那是施瑞茹阿达女仆的财产。放弃妻子，儿子，朋友，财富，追随者，推敲性知识，所有的物质行为。只是沉浸在服务施瑞玛缇 茹阿达茹阿妮莲花足的甜美中。这是巴克提维诺德的郑重声明。 ”

 

During the last five-hundred years, the original appearance place of Lord Caitanya had vanished under the indomitable Ganges River. In 1888, Srila Bhaktivinoda Thakura revealed Sri Caitanya Mahaprabhu's janmasthana at the Yogapitha in Sridhama Mayapur. Srila Jagannatha Dasa Babaji Maharaja, a famous siddha saint, and paramahamsa rasika Vaisnava, confirmed the Thakura's discovery. This most auspicious event delighted the Gaudiya Vaisnavas from Gaura-mandala to Vraja-bhumi. He established the worship of Lord Gauranga and Sri mati Vishnupriya at Yogapitha.

 

过去五百年里，主柴坦尼亚原初的显现地掩沉在不屈不饶的恒河水底下。1888年，圣巴克提维诺德 塔库尔揭示出施瑞柴坦尼亚玛哈帕布位于玛雅普尔圣地，尤嘎琵塔的出生地。一位著名的完美圣人，至尊天鹅外士那瓦，圣佳甘纳塔 达斯 巴巴吉确认了塔库尔的发现。这最为吉祥的事件启发了从高茹阿之地到布茹阿佳布弥的高迪亚外士那瓦。他在尤嘎琵塔建立了对主高冉嘎和维施努普瑞亚的崇拜。
 
In the mood of innovation, in 1896 he sent to universities around the world a book of slokas, Sri Gauranga-lila smarana which had a forty-seven page English introduction: "Sri Caitanya Mahaprabhu: His Life and Precepts." This act rose from a keen desire to spread Lord Caitanya's teachings in the Western countries.

 

1896年，怀着革新的心态，他给世界范围内的学院送去一本书，《施瑞高冉嘎-丽拉 斯玛茹阿那》，这本书有一篇74页的英文介绍：‘施瑞柴坦尼亚玛哈帕布：他的生命和训言’。这一行动来自于在西方国家传播主柴坦亚教导的真切愿望。
 
Bhaktivinoda Thakura made three predictions concerning a person and a phenomena: "A personality will soon appear," wrote Bhaktivinoda Thakura, "and he will travel all over the world to spread the teachings of Lord Caitanya."

 

巴克提维诺德 塔库尔就一个人和一种现象作出了三个预言：‘一位人物将会很快显现，’巴克提维诺德 塔库尔写道，‘他会环游全世界传播主柴坦亚的教导。’
 
His second prediction: "Very soon the chanting of 'Harinama sankirtana will be spread all over the world. Oh, when will that day come when people from America, England, France, Germany, Russia will take up karatals and mrdangas and chant Hare Krishna in their towns?"

 

他的第二个预言：“不久之后，哈利纳玛桑克瑞坦唱诵将会传遍整个世界。来自美国，英国，法国，德国，俄罗斯的人们拿起铙钹和密当嘎，在他们的城镇唱诵哈瑞奎师那的那一天，何时才会到来？”
 
The third prediction: "When will that day come when the fair-skinned foreigners will come to Sri Mayapur-dhama and join with the Bengali Vaisnavas to chant, Jaya Sacinandana, Jaya Sacinandana. When will that day be? "

 

第三个预言：“白皮肤的外国人来到施瑞玛雅普尔圣地，加入孟加拉外士那瓦，唱诵佳亚萨祺南达那，佳亚萨祺南达那的那一天，何时才会到来？”
 
Srila Prabhupada said it's spiritually significant that he himself appeared in 1896, the same year Bhaktivinoda Thakura sent his book overseas. The will of Lord Caitanya, the desire of Thakura Bhaktivinoda, and the mercy of Srila Sarasvati Thakura empowered Srila A.c. Bhaktivedanta Swami Prabhupada to spread Sri Caitanya's teachings and the chanting of Hare Krishna all over the world. Prabhupada fulfilled the Thakura's three predictions!

 

圣帕布帕德说他显现于1896年，同一年巴克提维诺德塔库尔将他的书籍发往海外具有重要的灵性意义。主柴坦尼亚的意志，巴克提维诺德 塔库尔的愿望，施瑞拉萨茹阿斯瓦提 图塔库尔的仁慈，授权圣A.C.巴克提维丹塔 斯瓦米 帕布帕德在全世界传播施瑞柴坦尼亚的教导和唱诵哈瑞奎师那。帕布帕德实现了塔库尔的三个预言！
 
Devoid of pride, full of humility, radiant with pure love for Radha-Govinda, Srila Prabhupada gave all credit to the previous acaryas. "We should take it," said Srila Prabhupada, "that Srila Bhaktivinoda Thakura was the origin of the Krishna Consciousness Movement in its pure form."

 

免除骄傲，充满谦卑，散发着对茹阿达哥文达纯粹的爱，圣帕布帕德将所有的荣誉給与了前辈阿查尔亚。‘我们应该认为，’圣帕布帕德说，‘巴克提维诺德 塔库尔是奎师那知觉运动纯粹形式的起源。’
 
In 1986, just one-hundred years after Bhaktivinoda Thakura's third prediction, three-thousand "fair skinned devotees" from America, England, France, Germany, Russia, and fifty other countries gathered at the ISKCON Mayapura Chandrodaya Mandir in Sridhama Mayapur. They joined one thousand "Bengali Vaisnavas" to rock the universe by chanting Jaya Sacinandana, Jaya Sacinandana, Jaya Sacinandana, Gaura-Hari. Srila Saccidananda Bhaktivinoda Thakura ki jai!

 

1986年，巴克提维诺德 塔库尔第三个预言仅一百年之后，三千名来自美国，英国，法国，德国，俄罗斯和五十个其他国家的‘白皮肤奉献者’聚集在玛雅普尔圣地的ISKCON玛雅普尔昌铎达亚庙宇。他们加入一千名‘孟加拉外士那瓦’，唱诵佳亚 萨祺南达那，佳亚萨祺南达那，佳亚萨祺南达那，高茹阿-哈利，声音振动宇宙。

 

施瑞拉 萨祺达南达 巴克提维诺德 塔库尔 克伊 佳亚！
     .
In 1914, on the tirobhava tithi (disappearance day) of Sri Gadadhara Pandit (the incarnation of Sri Radha), Thakura Bhaktivinoda entered the eternal pastimes of Gaura-Gadadhara and Radha-Madhava. In Godrumadvipa (Navadvipa) Sri-Sri Gaura-Gadadhara, the worshipable Deities of Thakura Bhaktivinoda, await to bless any visitors to Svananda-sukhada-kunja. In Radha-Madhava's nitya-vraja lila Bhaktivinoda Thakura takes the form of Kamala-manjari to serve Srimati Radharani. His pushpa samadhi is in his bhajana kutir at Radha-kunda.

 

1914年，在施瑞嘎达达尔潘迪特（施瑞茹阿达的化身）的提揉巴瓦提提（隐迹日），巴克提维诺德 塔库尔进入了高茹阿-嘎达达尔和茹阿达-玛达瓦的永恒逍遥。在高褚玛岛（纳瓦兑帕），巴克提维诺德塔库尔崇拜的神像，施瑞-施瑞 高茹阿-嘎达达尔，等待着祝福任何来访者进入斯瓦南达-苏卡达-昆佳。在茹阿达-玛达瓦的永恒布茹阿佳丽拉中，巴克提维诺德塔库尔以卡玛拉曼佳瑞的形体服务施瑞玛缇茹阿达茹阿妮。他的萨玛迪位于茹阿达昆达湖旁的巴赞库提尔内。