There is a girl
inside
There is a girl
inside.
She is randy as a
wolf.
She will not walk away
and leave these bones
to an old woman.
She is a green tree
in a
forest of kindling.
She is a green girl
in a used poet.
She has waited patient as a
nun
for the second coming,
when she can break through gray
hairs
into blossom
and her lovers will
harvest
honey and thyme
and the woods will be
wild
with the damn wonder of
it.
The opening line “there is a girl inside” and the final two lines
of the first stanza, which refer to the “bone” of “ an old woman”,
tell us immediately the speaker is an old woman who still feels
young and vital inside. So we know the central tension in the poem
is probably the tension between youth and age, between what the
speak feels like inside and what she looks like outside. And
indeed, we can see that this tension structures the whole poem as a
whole through the alternation of the language of youthful vitality:
girl, randy, green, tree, green girl, blossom, with the language of
decay: bones, old woman, kindling, used poet, gray hairs. In
addition, the narrative dimension of the poem, or the “story” the
poem tells, reveals an old woman dreaming about the miraculous
rejuvenation, the “second coming” of youth, that she feels awaits
“the girl inside” herself, the girl that she is still, despite
“those bones” and “gray hairs”. Thus we might hypothesize that the
theme of the poem probably involves the paradox of timeless youth.
To discover the specific nature of the theme, and to understand how
the poem establishes it, we need to closely examine the formal
elements of the poem.
The first thing we might notice, looking at the
poem as a whole, is that the alteration of images of youth with
images of age ends with the fourth line of the third stanza. The
final stanza consists of images of youth, fertility, and they evoke
the youthfulness the speaker believes can overpower age: blossom,
lovers, harvest, honey, and thyme, woods, wild and
wonder.
This emphasis if triumph of youth over age can also be seen in the
decrease in punctuation as the poem progresses, which is literally
a decrease in stops and pauses. There are a total of five periods
in the first two stanzas, but there is only one comma in the third
and no punctuation at all in the final stanza until we get to the
period that ends the poem. This dramatic decrease in punctuation
suggests acceleration, excitement, and power, thus reinforcing the
emphasis on the triumph of youth in the final stanza.
Then let us see what the use of verbs can tell us about the theme
of the poem. The speaker’s use of powerful verbs in the active
voice: the girl inside “will not walk away”, she “can break
through”, and “her lovers will harvest”. These powerful, active
verbs reinforce the idea that this girl is powerful and active,
strong enough to get what she wants. The use of “has waited” in the
third stanza reinforce the idea that this girl inside is ready to
emerge, as her waiting is over or should be over soon. Then “she is
randy as a wolf” also suggests the powerfulness of the girl inside,
for a wolf is a powerful animal that fights for what it wants and
usually gets what it fight for.
There are other images associated with the girl inside that
contribute to the theme of timeless youth. The metaphor “she is a
green tree” invokes the growing season, spring and summer, the
season of rebirth and plentitude. So “green tree” carries with it
the inevitability of rejuvenation. The tree that has been a mere
skeleton all winter, like the old woman’s “bone”, and as dead
looking as “kindling”, has blossomed. The rejuvenating power of the
“green tree” inside the winter tree is thus linked to the
rejuvenating of the “green girl” two lines down. If the “green
tree” can break through…/into blossom”, then so can the green girl
who waits inside the old woman.
The “green girl” also implies that the girl is inexperienced,
naïve, unused to the world. And this aspect of the image fits
nicely with the similar in the second line of the neat stanza:
“patient as a nun.” Nun takes a vow of chastity, poverty, and
obedience, which means, in short, that they renounce the material
world, the world of flesh. The images of the nun thus forms a
bridge between the inexperienced girl and the old woman, for all
three are cut off, in one way or another, from
the world of flesh. And just as the nun waits patiently for the her
reward—the second coming of Christ—so the woman and the girl inside
have both waited patiently for theirs: the second coming of
youth.
The closing lines in the final stanza have especially rich images.
As we mentioned earlier, in the final stanza youth triumphs over
age, and indeed it does. However, the words “harvest” , “honey” and
“thyme” have an ambiguity that also reinforces the bond between
youth and age. For in addition to their connotations of youthful
sexual vitality, “harvest” “honey” and “thyme” can refer to
activities associated wit autumn and therefore with the old woman.
Metaphorically, the stanza implies a merger of age and youth.
Similarly the word “kindling” in the second stanza has such an
ambiguity. As noted earlier, “kindling” refers to old, dry up
sticks used to start fires. But the very fact that kindling catches
fire so easily associates it with the quality of passion, which
also “catch fire” easily. In this sense, we might say that, in
passion, youth an age are one.
Thus we can formulate the theme of the poem as universally
important: youth springs eternal in the human breast. For the poem
suggests that age brings with it a special “harvest” of its own,
which is the capacity to appreciate the gifts of youth that remains
within us as seeds remain in the ripened fruit and, as a result, to
feel young even when we are old. Thus the theme of the poem
resolves the tension between the youth and age that structures it.
And we can conclude that the poem has an organic unity because, as
we have seen, its theme is carried by all its formal elements; that
is, its form and content are inseparable. Furthermore, although the
poem appears to be simple, our analysis of its organic unity
reveals a surprising complexity in the operation of its formal
elements. We would be justified in arguing, that from a new
critical perspective, “There Is a Girl Inside” is a finely wrought
literary text, a unified, complex art object, the theme of which
has universal human significance.
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