从哲学的角度来讨论国际象棋

标签:
哲学国际象棋chess |
从哲学的角度来讨论国际象棋。
Review: Philosophy Looks at Chess
http://www.chessvibes.com/plaatjes/philosophylooksatchess.jpgFrom
time to time on this site I have tried to discuss chess from a
philosophical point of view. No wonder: chess is very often the
subject of philosophical discussions. In the past, famous
philosophers like Rousseau and Wittgenstein have used chess in
their thinking. In the recent bookPhilosophy Looks at
Chess
Let me start by telling you how to judge a non-fiction book in ten
seconds: you go to the ‘index’ and simply look up your heroes, i.e.
favourite writers, chess players, philosophers etc. and see how
many ‘hits’ you score. It’s simple, but very effective, especially
if you don’t know the author(s). When I read a book on philosophy
and chess, I want it to
For the first time, this book offers a collection of contemporary essays that explore philosophical themes at work in chess. This collection includes essays on the nature of a game, the appropriateness of chess as a metaphor for life, and even deigns to query whether Garry Kasparov might—just might—be a cyborg. In twelve unique essays, contributed by philosophers with a broad range of expertise in chess, this book poses both serious and playful questions about this centuries-old pastime.
Perhaps more interestingly, philosophers have often used chess in discussions of their work. Walter Benjamin compares the marching of history to an automaton playing chess. John Dewey and Charles Sanders Peirce utilize chess to explain their pragmatism. The linguist Ferdinand de Saussure employs the analogy of chess to explain the exchange of signifiers. There are approximately 181 uses of the word chess or one of its cognates in the published works of Ludwig Wittgenstein. John Rawls explains that one might want to make a distinction between constitutive and regulative rules, which can best be understood by examining a game of chess.
John Searle, deeply convinced of this distinction, explains further: "The rules of football or chess are given as an example of constitutive rules because they 'create the very possibility of playing such games.'" Hubert Dreyfus and Daniel Dennett have had extensive public discussions about the issue of artificial intelligence and chess. Dreyfus, utilizing chess examples, has written extensively on what computers still cannot do. Meanwhile, in spite of his protestations, chess-playing computers continue to fascinate those who work in the area of artificial intelligence.
The game of chess has endured since at least the sixth century. Its earliest variant, the Indian game of Chaturanga, was from the beginning a game for thinkers. Since its inception, scholars, statesmen, strategists, and warriors have been fascinated by the game and its variants. German philosopher Emmanuel Lasker and famed French artist Marcel Duchamp were both Grandmasters at chess. Karl Marx played chess avidly, as did Sir Bertrand Russell, Jean-Paul Sartre, and the logical positivist Max Black.
Jean-Jacques Rousseau mentions in his Confessions that, at the
time, he "had another expedient, not less solid, in the game of
chess, to which I regularly dedicated, at Maugis's, the evenings on
which I did not go to the theater. I became acquainted with M. de
Legal, M. Husson, Philidor, and all the great chess players of the
day, without making the least improvement in the game." More
recently, philosopher Stuart Rachels reports that his father, the
late philosopher and prominent ethicist James Rachels,
"Chess and philosophy are natural mates that have
been awaiting the proper introduction. This wide-ranging collection
of stimulating essays is the perfect opening gambit for
philosophical chess enthusiasts."
—Will Dudley, author of
Benjamin
Hale