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同志断臂山电影或者什么 |
The Ann Lee film, Brokeback Mountain, is a love story that starts in 1963 and never ends. The first scene is a master class in the dusty and the taciturn, with gusts of wind doing all the talking. A cowboy stands against a wall in Signal, Wyoming, his hat tipped down as if he were falling asleep. Another fellow, barely more than a kid, turns up in a coughing old truck and joins the waiting game; both are in search of a job. There is something weird and wary in their silence, and the entire passage can be read not only as an echo of “Once upon a time in the west,” whose opening hummed with a similar suspense, but also as an unimaginable change of tune. Sergio Leone’s men were waiting for a train; these boys are falling in love.
At last, we learned their names: Ennis del mar and Jack Twist. Both are hired for the summer, to tend the flocks on Brokeback Mountain, and that is where we follow them for the first, idyllic act of their story. This is the most gorgeous part of the movie, and the least successful, partly because an idyll is less an event than a state of being. Lee wants to suggest the savoring of time, yet the camera tends to alight on ravishing formations of rock and cloud, grab them, and then move on, as if we were shuffling through a pile of photographs. On the other hand, you could argue that such transience sets the tone-at once wondrous and fleeting-for the rest of the movie, and that, if Ennis and Jack have fashioned a rough and rainy Eden for themselves, it is a paradise waiting to be lost.
One evening, a drunken Ennis shares Jack’s tent, and, in the heat of a cold night, there is a breathy, wordless unbuckling of belts. Rumor had it that “Brokeback Mountain” was an explicit piece of work, and I was surprised by its tameness, although Lee’s helplessly good taste, which has proved both a gift and a curb, was always going to lure him away from sweating limbs and toward the coupling of souls. Not once do our heroes mention the word Love, nor does any shame or harshness attach to their desire. Indeed, what will vex some viewers is not the act of sodomy but the suggestion that Ennis and Jack are possessed of an innocence, a virginity of spirit, that the rest of society will strive to violate and subdue. If the lovers hug their secrets to themselves, that is because they fear for its survival:
“This is one-shot thing we got going on here.”
“Nobody’s business but ours.”
“You know I ain’t queer.”
“Me neither.”
American Rousseauism, with its worship of open plains and its dread of civic constraint, is nothing new. The erotic strain of it that unfurls in “Brokeback Mountain” may seen unprecedented, although, considering that womanless men, bedecked in denim, rivets, and distressed leather, have been pitching camp in the wilderness since movies began, it doesn’t take much of a nudge for the subtext to rise to surface. There is little in Lee’s film that would have rattled the spurs of Montgomery Clift in “Red River.”