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Tomb Sweeping Festival (清明节)

(2008-04-04 20:18:40)
标签:

清明节

起源

文化

分类: 实践与考试
http://www.gio.gov.tw/info/festival_c/tomb/icon/tomb1.gifSweeping Festival (清明节)" TITLE="Tomb Sweeping Festival (清明节)" />
Tomb Sweeping Festival  
   Qingming, meaning clear and bright, is the most important springtime(n.春季) festival. It is also called Tomb Sweeping Festival, on which people visit the gravesites (n.墓地)of their ancestors (n.祖先), pay respects to the dead at their tombs and hold memorial ceremonies in honor of their ancestors. This is one of many ways to demonstrate filial piety(孝心,孝顺). As part of honoring the dead, people would also spend some time cleaning the gravesite area. They would uproot (v.根除)the weed (n.杂草) near the gravesite, plant some new trees, wipe the tombstones (n.墓碑) and decorate the tombstone with fresh flowers.
   It is a time for families to gather from afar (n.远处), to visit the grave sites of their ancestors, to pay their respects, clean graves, place fresh flowers and touch up the epitaphs(n.墓志铭) with fresh paint. Offerings of golden or multicoloured (a.多彩的) slips (n.条,片)of sacrificial (a. 供奉的,献祭的)paper money are dutifully (adv. 忠贞地laid on the tops of the graves with small stones serving as weights to prevent the paper from being carried away by the wind. Paper money is also burned in the belief that the smoke will carry the essence of the money to the ancestors in the spirit world. Lighting firecrackers and peeling (v.剥皮) a duck egg and placing it on the tombstone will express the meaning of renewal to all. A quantity of meats, vegetables, wine and often complete dinners are arranged on a tray and placed in front of the tomb, where the spirits can consume the essence of the food. These sacrifices are offered to the Earth God, who is charged with (承担,负责) protecting the graves. The food offerings are then consumed by family members, (minus the essence), for good luck and reverence(n.尊敬). Specially made "grave cakes" are the sweets shared at the end of the meal.
   The ghosts of the deceased(n.死者), according to traditional Chinese wisdom, require money in the world beyond(来世). However, since "you can't take it with you", everyone arrives in the afterlife (来世)absolutely broke(a.一文不名). The living must "send" great wads (n.一沓(纸);一捆(钞票) of spirit money to their ancestors in the underworld(n.阴间). This is accomplished by burning it in a prescribed(规定的) way. If the departed (死者)live well on the other side, it is believed they will bestow(v.赠予) blessings on the living. Sometimes likenesses (n.相似物) of servants, cars, residences and other symbols of good fortune are burned as well.                    
http://www.sinayn.com.cn/Upfiles/200732910376458.jpgSweeping Festival (清明节)" TITLE="Tomb Sweeping Festival (清明节)" />But it is not just a day for mourning the dead. The festival is celebrated two weeks after the Vernal Equinox (n.春分), and the dates usually turn out to be the 4th, 5th, or 6th of April, thus people also go out to celebrate the new season, the onset (n.开始) of warmer weather, the start of spring plowing (春耕) as well as of family outings(n.外出,旅行). Nowadays, Qingming is not just a day of remembrance(n.纪念); it is also a day to celebrate the coming of spring. With the coming of spring, nature wakes up, dressing the world in green. All is new, clean and fresh; therefore, Qingming is also a happy occasion for outdoor activities, such as picnicking, tug-of-war(拔河), kite-flying, swinging(荡秋千), dancing, etc. This might be an important reason why this festival has been very popular for thousands of years.
 http://book.people.com.cn/mediafile/200804/03/F200804030858455898326131.jpgSweeping Festival (清明节)" TITLE="Tomb Sweeping Festival (清明节)" />
ORIGIN(起源)
  Qing Ming is popularly associated with Jie Zi Zhui, who lived in Shanxi province (山西) in 600 B.C. Legend has it that Jie saved his starving lord's life by serving a piece of his own leg. When the lord succeeded in becoming the ruler of a small principality (n.公国,侯国), he invited his faithful follower to join him. However, Jie declined (v.拒绝) his invitation, preferring to lead a hermit's (n.隐士) life with his mother in the mountains.
  Believing that he could force Jie out by burning the mountain, the lord ordered his men to set the forest on fire. To his consternation (n.惊愕), Jie chose to remain where he was and was burnt to death. To commemorate (v.纪念) Jie, the lord ordered all fires in every home to be put out on the anniversary (n.周年纪念) of Jie's death. Thus began the "cold food feast", a day when no food could be cooked since no fire could be lit.
  The "cold food" festival (寒食节) occurs on the eve of Qing Ming and is often considered as part of the Qing Ming festival. As time passes, the Qing Ming festival replaced the "cold food" festival. Whatever practice is observed,the basic observation of Qing Ming is to remember one's elders by making a special effort to visit their graves, ashes(n.骨灰) or ancestral (a.祖先的) tablets(n.碑). To make the visit even more meaningful, some time should be spent to remind the younger members of the family of the lives and contributions of their ancestors, and the story of Jie Zi Zhui who choose death over capitulation(宁死不屈)
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