加载中…发现你自己
(2010-05-12 20:01:28)
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音乐weofandto杂谈 |
http://oimagec4.ydstatic.com/image?keyfrom=reader&w=500&url=http%3A%2F%2Fdocs.google.com%2FFile%3Fid%3Ddgwfttn5_570p9354rcp_bThe only problem unconsciously assumed by all Chinese
philosophers to be of any importance is: How shall we enjoy life,
and who can best enjoy life?
一切中国的哲学家在不知不觉中认为唯一重要的问题是：我们要怎样享受人生？谁最会享受人生？
No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?
我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢?
Who are we? That is first question. It is a question almost impossible to answer. But we all agree with the busy self occupied in our daily activities is not quite the real self.
我们是谁呢？这是第一个问题。这个问题几乎是无法答复的。可是我们都承认在我们曰常活动中那么忙碌的自我，并不完全是真正的自我。
We are quite sure we have lost something in the mere pursuit of living. When we watch a person running about looking for something in a field, the wise man can set a puzzle for all the spectator to solve: what has that person lost? Some one thinks is a watch; another thinks it is a diamond brooch; and others will essay other guesses. After all the guesses have failed, the wise man who really doesn’t know what the person is seeking after, tells the company:” I’ll tell you. He has lost some breath.” And no one can deny that he is right.
我们相信我们在生活的追求中已经失掉了一些东西。当我们看见一个人在一片田野里跑来跑去在寻找东西时，智者可以弄出一个难题给一切旁观者去解答：那个人失掉了什么东西呢？有的猜一只表；有的猜一支钻石胸针；其他的人则作其他的猜测。智者委实也不知道那个人在寻找什么东西；可是当大家都猜不中的时候，他会对大家说：“我告诉你们吧。 他失掉了一些气息了。” 没有人会否认他的话是对的。
So we often forget our true self in the pursuit of living, like a bird forgetting its own danger in pursuit of a mantis which again forgets its own danger in pursuit of another.
所以我们在生活的追求中常常忘掉了真正的自我，像庄子在一个美妙的譬喻里所讲的那只鸟那样，为了要捕捉一只螳螂而忘掉自身的危险，而那只螳螂又为了要捕捉一只蝉而忘掉自身的危险
一切中国的哲学家在不知不觉中认为唯一重要的问题是：我们要怎样享受人生？谁最会享受人生？
No perfectionism, no straining after the unattainable, no postulating of he unknowable; but taking poor, modal human nature as it is, how shall we organize our life so that we can woke peacefully, endure nobly and live happily?
我们不追求十全十美的理想，我们不寻找那些得不到的东西，我们不要求知道那些不得而知的东西；我们只认识不完美的、会死的人类的本性，那么我们要怎样调整我们的人生，使我们可以和平地工作着，旷达地忍耐着，幸福地生活着呢?
Who are we? That is first question. It is a question almost impossible to answer. But we all agree with the busy self occupied in our daily activities is not quite the real self.
我们是谁呢？这是第一个问题。这个问题几乎是无法答复的。可是我们都承认在我们曰常活动中那么忙碌的自我，并不完全是真正的自我。
We are quite sure we have lost something in the mere pursuit of living. When we watch a person running about looking for something in a field, the wise man can set a puzzle for all the spectator to solve: what has that person lost? Some one thinks is a watch; another thinks it is a diamond brooch; and others will essay other guesses. After all the guesses have failed, the wise man who really doesn’t know what the person is seeking after, tells the company:” I’ll tell you. He has lost some breath.” And no one can deny that he is right.
我们相信我们在生活的追求中已经失掉了一些东西。当我们看见一个人在一片田野里跑来跑去在寻找东西时，智者可以弄出一个难题给一切旁观者去解答：那个人失掉了什么东西呢？有的猜一只表；有的猜一支钻石胸针；其他的人则作其他的猜测。智者委实也不知道那个人在寻找什么东西；可是当大家都猜不中的时候，他会对大家说：“我告诉你们吧。 他失掉了一些气息了。” 没有人会否认他的话是对的。
So we often forget our true self in the pursuit of living, like a bird forgetting its own danger in pursuit of a mantis which again forgets its own danger in pursuit of another.
所以我们在生活的追求中常常忘掉了真正的自我，像庄子在一个美妙的譬喻里所讲的那只鸟那样，为了要捕捉一只螳螂而忘掉自身的危险，而那只螳螂又为了要捕捉一只蝉而忘掉自身的危险
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