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IRONY

(2011-11-15 08:16:45)
标签:

文学理论

反讽的历史

分类: 读书,写作,看电影,做饭
IRONY
AN HISTORICAL INTRODUCTION
BY J.A.K.THOMSON
LONDON,1926    P 242
(RT15-29,NOV,2011)
I

IRONY, which is a criticism of life, is as hard to define as poetry. On the other hand,it is perhaps no harder to recognize.  p 1

Greeks,with whom Irony may be said to have begun...not only the literature of the Hellenes(古希腊人) but their whole attitude to life is touched with Irony. p 2

II
The word Eironeia is not found in any early writer,and even Eiron,from which it is derived, occurs first in Aristophanes,who uses it of one versed in every kind of unscrupulous trickery. A later writer of Comedy,Philemon, has it of a fox,contrasting it with another epithet which means 'straightforward'...One discovers from Ribbeck that the word Eiron came into literature through Comedy, having perhaps been introduced by Cratinus, a predecessor of Aristophanes, and that it meant at first 'cunning', 'wily', 'sly'...The case of Plato is somewhat extraordinary. He has nowhere discussed the full meaning and nature of Irony...he is in a sense the creator as he remains perhaps the greatest master. ---- p 3--4 


Since the word Eiron is of popular origin...the 'Ironical Man' himself, is presumably a type evolved among the people...the Ironical Man to his beginnings...not the remote and fastidious(过分挑剔的) Intellectual, but sb far more elemental(强大的), simple, grotesque(怪诞的) and pitiful. ---P 4-5

Normally it (comedy)presents an Agon or Contest between 2 types of character, the Alazon or Impostor and the Eiron. The Impostor comes on the scene with loud vauntings and pretentions, but is finally routed by the Ironical Man, who proves to be no such fool as he sometimes affects to be...Let us consider this Eiron.
....Eiron and Alazon are correlative terms...The Alazon prefesses to be sth more, teh Eiron to be sth less. As Cicero (西塞多)puts it, the former simulates(假装,模仿), the latter disdimulates.
  ----p10

For these fables, called of Aesop, reflect the popular philosophy of life, and they are saturated (浸透)in Irony. ---P 12

Fables are apt to appear cynical(怀疑的). ---P 13

"poety makes the common as if it were not common"---Shelly
III
We have in the plays of Aristophanes the 1st great development surviving to us of the humorous aspect of Irony.It is hardly Irony in the modern sense--it is too boisterous(喧闹的) and elemental for that-- but it is Irony all the same...The Old Comedy is like nothing else except its imitations.This affects the nature of its Irony.---P 17

proverb: An old man's a child again ---P31
IV
Mr.F.M.CORNFORD,whose book on the Origin of Greek Comedy is full of illumination on this subject, has shown that the Alazoneia of Comedy is but another aspect of what in Tragedy is call Hubris(骄傲自大). ---P35

There is a thing traditionally called 'Sophoclean Irony'(索福克勒斯). It is the device, often strikingly effective,which puts in the mouth of a character language whose full significance is not perceived by himself but only by his hearers, who konw, as he does not,the doom that awaits him.---P 35

a Greek tragedy is all Ironical; it is Ironical in its very nature.---P 35

But the method of the modern dramatist is to engage the interest of the house by a continual shock of the unexpected. It sets one asking "What will happen?"not, as the other method , the method of the Greeks, "When will it happen?". And the difference is radical(基本的).  ---P 37-38
V
We may consider the Agamemmon, for it is typical.No one but Aeschylus(埃斯库罗斯) could have written it,...It were best simply to read the piece through, nothing in very speech, sometimes in every line,sometimes in every word,the interchange,shadow and light,of the unknown and the know,making Irony.-----P 39

Clytemnestra(克吕泰涅斯特拉),the wife of Agamemnon.
old saying:good fortune breeds misery.

Enough, I hope,has been said to illustrate the method of Aeschylus, the true inventor of Tragedy. What, then, in brief is this method? Is it not, by playing at every point, by every art, upon the contrast between the knowledge of the spectator and the ignorance of the agonists, to drive home the Irony of the situation?---P 53
VI
Oedipus  Laius(拉伊俄斯 Iocasta(伊俄卡斯特)

The main interest of the Oedipus, apart from its poetry, lies in what Aristotle calls ethopoiia,the representation of character. ---P 58

VII
Euripides(欧里庇得斯) is Ironic in the modern sense. ---p76

This Irony...is "the mood of one who has some strong emotion within but will not quite trust himself on the flood of it."---G.Murray,Euripides and his Age, P.126

The deeper the feeling which it masks the more itself is the Irony. ---P 76

Aeschylus,whether he intended it or not,has made the Greek victory more glorious by showing of what fineness and energy the East was capable. But Euripides has made the victory over Troy appear a mean thing. --- p 79

That is one example of the new spirit in Euripides...The Ion has already been mentioned.It is a singular play in many ways,but we need not add to its singularities by supposing, as some have done, that the tale which it dramatizes is the invention of the poet. ---P 80
VIII
Iliad is a true tragedy, as Aristotle saw, and full of the Tragic Irony. ---P 105

There is only one art by which the old and familiar will never fail to thrill--- the art of Irony.---P 112

To read Homer is a voyage of discovery. ---P 113

IX
Herodotus (希罗多德),Father of History.He becomes a great traveller,and travel is said to open mind. --P 117

It is not merely for the purposes of his occasional stories that Herodotus accepts the view of life which I have called Ironic because it naturally leads to the sense of Irony in human affairs. ---P 126

So his(
Herodotus) book is,in the old sense, Ironical in conception, just as the Agamemnon or the Oedipus is Ironical. ---P 128

To be tragic in the Greek sense it is not in the least necessary to be sombre. The fail of greatness is awful,but it is sometimes witnessed with an awful joy.--P 134
X
Anaxagoras(阿那克萨哥拉,绘制第一张全球地图的人)explaining that the moon was not a goddess,but simply an enormous stone.

the Irony of Thucydides---Tragic Irony
XI
IRONY:the quality of the Eiron. He began as the man who lies low beneath the jealous watch of the gods in contrast with the Alazon who challenges it.---P 163

A better metaphor would be to call Irony the trembling equipoise(
平衡) between jest(笑话) and earnest.---P 166

Irony to them was still the quality of the Eiron,the foxy fellow, the 'canny' man, the player who did not put all his cards on the table. Such a one would ask people cunning questions, but would take care never to answer any himself. ---166


The old Irony of the tragic or comic reversal of fortune they perfectly appreciated.---P 168

Socrates was the first to be, in our sense, systematically Ironical.---P168

The Platonic Dialogues must be regarded as akin(接近) to Mime(哑剧).---P 169


Socrates was not the first to use Irony, but he was the first to give it this peculiarly modern quality. Irony in the modern sense dates mainly from him.  ---P 173

a tradition in Comedy of bringing a philosopher on the stage mouthing learned nonsense.---P181

Emotion tempered by common sense, common sense transfigured by emotion--that will serve equally well as a rough definition of Irony and a rough description of Socrates' attitude to the problems he discussed. ---P 183

logic is not everything to the Ironist.--P 187

the Comic and the Tragic Irony are but different faces of the same thing. ---P 188

The Irony of Plato naturally takes the tone of the society in which it operates.- p189
XII
this kind of Irony, revived in Lucian.--P 197

the light treatment of serious subjects was first brought effectively into European prose by Lucian. ---P 212

His (Lucian)rediscovery was one of the events of the Renaissance, for it meant in great measure the rediscovery of Irony. ---P 212
XIII
Of Greek Irony the history is clear down to Lucian, and owes nothing to foreign influence. ---P 214

Irony no doubt is to be found in him(Cicero),both grave and light. But it is rhetorical Irony.---P 216

Irony suggests by reservation.---P 216

it is Mr. Hardy rather than Lucretius who is in the tradition of the old Tragic Irony.---P218

Consciously or not, he (
Lucretius)made Irony cosmic.---P 219












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