【占星四书】《第四书_7》敌友论断_Of Friends and Enemies
(2013-12-07 12:00:00)
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【占星四书】《第四书_7》敌友论断
7. Of Friends and Enemies.
With regard to friendly
dispositions and the opposite, the deeper and more lasting of which
we call sympathies and hostilities, and the lesser and occasional
acquaintances and quarrels, our investigation will follow this
course. In inquiries regarding matters of importance we must
observe the places in both nativities which have the greatest
authority, that is, those of the sun, the moon, the horoscope, and
the Lot of Fortune; for if they chance to fall in the same signs of
the zodiac, or if they exchange places, either all or most of them,
and particularly if the horoscopic regions are about 17° apart,
they bring about secure and indissoluble sympathy, unbroken by any
quarrel. However, if they are in disjunct signs or opposite signs,
they produce the deepest enmities and lasting contentions. If they
chance to be situated in neither of these ways, but merely in signs
which bear an aspect to one another, if they are in trine or in
sextile, they make the sympathies less, and in quartile, the
antipathies less. Thus there come about occasional spells of
silence and of disparaging talk in friendships, whenever the
maleficent planets are passing through these configurations, and
truces and reconciliations in enmities at the ingress of the
beneficent planets upon them. For there are three classes of
friendship and enmity, since men are so disposed to one another
either by preference or by need or through pleasure and pain; when
all or most of the aforesaid places have familiarity with each
other, the friendship is compounded of all three kinds, even as the
enmity is, when they are dissociated. But when the places of the
luminaries only are in familiarity, the friendship will result from
choice, which is the best and surest kind, and in the case of
enmity the worst and faithless; similarly, when the places of the
Lots of Fortune are familiar, through need; and when the places of
the horoscopes are familiar, through pleasure or pain.
One must observe, of the places in aspect, their elevations and how
the planets regard them. To the nativity in which an elevation of
the configuration occurs, whether it is the same sign as the
succedant place or the one closest to it, must be assigned the
greater authority and direction over friendship or enmity; and to
those nativities in which the regard of the planets is more
favourable for benevolence and power, we must allot the greater
benefit from the friendship and the greater success in the
enmity.
In the occasional acquaintances and oppositions that arise from
time to time between individuals, we must pay attention to the
movements of the planets in each of the nativities, that is, at
what times the prorogations of the planets of one nativity reach
the places of the other. For partial friendships and enmities take
place in these times, prevailing at the shortest up to the
completion of the prorogation, and at the longest until same other
of the approaching planets reaches the place. Now if Saturn and
Jupiter approach each other's places they produce friendships
through introductions, agriculture, or inheritance; Saturn and Mars
make intentional quarrels and schemings; Saturn and Venus,
associations through kinsfolk, which, however, quickly cool; Saturn
and Mercury make marriage and partnerships for the sake of giving
and receiving, trade, or the mysteries. Jupiter and Mars cause
associations through dignities or the management of property;
Jupiter and Venus friendships through women, religions rites,
oracles, or the like; Jupiter and Mercury associations for learned
discussion, based upon philosophic inclination. Mars and Venus
cause associations through love, adultery, or illegitimate
relations, but they are unsure and flourish only briefly; Mars and
Mercury produce enmities, noisy disputes, and lawsuits which arise
through business or poisonings. Venus and Mercury give associations
based upon same art or domain of the Muses, or an introduction by
letter or through women.
Now then we must determine the degree of the intensity or
relaxation of acquaintances and oppositions from the relation
between the places which they assume and the four principal and
most authoritative places, for if they are upon the angles or the
Lots of Fortune or the houses of the luminaries, their portent is
the more conspicuous, but if they are removed from them, they are
insignificant. Whether the association will be more injurious or
more beneficial to the associates is to be determined from the
character for good or bad of the planets which regard the places
named.
The special topic or account of slaves and the sympathy or
antipathy of their masters to them is elucidated from the
house of the Evil Daemon and
from the natural suitability of the planets which regard this place
both in the nativity itself and in their ingresses and oppositions
to it, particularly when the lords of the sign are either in
harmonious aspect to the principal places of the nativity, or the
opposite.

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