面目:段建伟个展

标签:
情感面目策展人苏派艺术家 |
艺术家:段建伟
策展人:戴卓群
开幕时间:2014年7月12日 16:00
展览时间:2014年7月12日 至 2014年8月10日
蜂巢当代艺术中心很荣幸地于2014年7月12日下午四点推出段建伟个展:面目。展览由独立策展人戴卓群策划,将持续至8月10日。
本次展览将呈现艺术家近年的一系列人物、静物及风景作品,以一条完整的线索勾勒出段建伟艺术质朴、安静而又神圣、永恒的“面目”。
段建伟1961年出生于河南许昌。在绘画的启蒙时期,他的知识和图像来源零散而单向,基本上作品在苏派写实和现实叙事的范畴追求丰沛饱满的情感,生动和鲜活的旨趣。1991年的展览“段正渠•段建伟油画展”使段建伟在艺术界广为人知,那种清风拂面的“新乡土”绘画,既疏离于自85新潮以来的激进浪潮,又和被过度抒情化了的流于矫饰的乡土道路迥然有别,别开生面。
将“二段”展览做为一个考察节点,对段建伟后来绘画面目的生成至关重要。自此,段建伟对自身的绘画理路展开了方向明确的有意识的清理。经过了各种半生不熟的新奇尝试,迅速对前卫艺术圈子花样翻新的知识生产的倾向保持了警惕,同时也对自己之前充满生活流取向的乡土叙事展开了反观和重审。
此后,段建伟受到早期文艺复兴时期画家们的强烈触动,马萨乔、弗郎西斯卡、杜乔、马尔蒂尼等众多艺术家给他提供了新的养分,他开始找到一种追寻许久的有意义的形式,籍此开始了乡土文化的古典化形塑。中世纪宗教美术中对人物造像的崇高化、神圣化和永恒化的美学意义让段建伟极为着迷,而此时他的画面“越来越多地有了一种‘永恒’的感觉,一种空寂和高古的味道。”
段建伟逐渐由过往那种更现实的、形象生动的、带有叙事性质也离生活更近的绘画让渡到一种更加含蓄和精神化的表达。欧洲中世纪宗教人物绘画中那种不注重真实空间描绘,不注重真实色彩关系,而强调形象和色彩象征性,喜欢运用寓意象征的手法被他融入到对自身绘画的研磨中。而这种象征手法的运用,又决然不同于中世纪那种程式化的作为共识的普遍性所指,而是将形式和形象赋予其极为个人化的审美意涵。
近年来,段建伟常游走于中国北方的石窟、寺庙和民间文化中,在古代造像和壁画等传统中得到新的启示。他对人物的姿态、表情和画面中的道具象征物投注了更多的热情,人物的角色和身份变得模糊,场景更加被淡化,一切明确指向具体情境的因素被刻意抽离,此时的人与物都将被赋予更加普遍和永恒的意义。而在最新的作品中,段建伟无声地融入了更多的观念性和形式化的意味。艺术家使用了更加简明的形状和颜色来建立画面关系,通过对体积的把握、形状的斟酌和色彩关系的周处,形式成为最大限度解放趣味的媒介,绘画实践也因此获得更为持久的意义和快感。
Appearance: Solo Exhibition of Duan Jianwei
Artists:Duan Jianwei
Curator:Dai Zhuoqun
Opening: July 12, 2014, 16:00
Duration: July 12 to August 10, 2014
The Hive Centre for Contemporary Art has the greatest honor to
announce that Appearance: Solo Exhibition of Duan Jianweiwill
beinaugurated at 4.00 p.m. on the 12th of July, 2014. The
exhibition is curated by the independent curator Dai Zhuoqun, and
will last till the 10th of August, 2014.
In this exhibition, the artist’s work presents a series of
figures, still life and sceneries, and it draws the outline of
simple, quiet, sacred and eternal ‘appearance’ , with a complete
clue.
Duan Jianwei was born in Xuchang, He’nan Province, in 1961. In
the Enlightenment Era of his painting career, his knowledge and
source of images were scattered and one-way. His choice of rustic
themes was clearly a result of the collective subconscious, limited
by the environment and the times. Duan Jianwei first became widely
known in the art world for the 1991 exhibition Oil Paintings by
Duan Zhengqu and Duan Jianwei, held at the Gallery of the Central
Academy of Fine Arts. In this exhibition, the smooth “new rustic”
painting presented by the “Two Duans of He’nan” diverged from the
radicalism that had risen during the 85 New Wave, and differed from
the overly decorative and expressive rustic painting of the past,
forming a new stylistic direction.
After this, Duan Jianwei was deeply moved by early Renaissance
painters, gaining new sustenance from the likes of Masaccio, Piero
dellaFrancesca, Duccio and Martini, and beginning to find the
meaningful form he had sought for so long. Thus he began the
classical reshaping of rustic culture. More precisely, the source
of Duan Jianwei’s true obsession was the aesthetic significance of
the elevation, deification and immortalization of the human form in
the religious art of the middle ages, rather than the awakening of
man that was sought in the Renaissance.In the eyes of his friend
Duan Zhengqu, this shift arose from keen observation: “Duan
Jianwei’s paintings increasingly took on a ‘timeless’ feel, a
tranquil and elegant flavor.”
In the recent years, Duan Jianwei often travelling among the
temples and grottoes scattered across northern China, and he was
inspired by the ancient Chinese statues and wall paintings that he
saw. Then he became more passionate about the postures and
expressions of the people in his paintings and the objects and
symbolic items, and his anti-narrative tendencies were made
exceedingly clear in his choice of artwork titles. Moreover, the
roles and identities of the figuresbecame indistinct, the scenes
diluted, and all indicative circumstantial elements deliberately
stripped from the works. Here, the people and objects were bestowed
with more general and timeless meaning.
However, in Duan Jianwei’s newest work, he has done away with
his obsession with appearance, replacing image with shape, and
establishing a penetrative power of observation that does not
discriminate. He uses much simpler shapes and colors to establish
the relationships within the painting. Through the grasp of volume,
the consideration of shape and the careful management of color
relationships, form has become a medium that liberates taste to the
greatest extent, lending his paintings more lasting significance
and delight.
前一篇:《自然》,群展,NUOART画廊
后一篇:段建伟,摅神造像,化真面目