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天子三推，皇后亲蚕，男耕女织，这是中国古代很美丽的小农经济图景。《雍正耕织图》是雍正登基以前以康熙年间刻版印制的《耕织图》为蓝本，由清宫廷画师精心绘制而成，共有图46幅，其中耕图织图各23幅，每幅画上都有雍正的亲笔题诗，并盖有“雍亲王宝”和“破尘居士”两方印章，把意境深远的五言律诗和文雅遒劲的书法相结合，诗、书、画达到完美的统一，堪称珠联璧合的宫廷艺术瑰宝。

与其它《耕织图》最大的不同，《雍正像耕织图册》里的主要人物，如农夫、蚕妇都被画成当时还是雍亲王的胤禛和他的福晋与侧福晋的容貌。他们一家人男人在田间勤劳耕耘，女子在家养蚕织布，男耕女织，和睦相处，其乐融融，表现出还没当上皇帝的四爷胤禛对男耕女织的田园生活的向往。

此画册用笔精工，刻画细致入微，人物形象生动逼真。图中的人物虽然都是庶民打扮，却服饰花色不同，妇女发型梳髻各异，充分体现了清初的时代特征。在细腻传

神地描绘劳动者辛勤耕作的场景的同时，注重了对村落风景的刻画和风土人情的渲染。山水之间，绿树成荫，村舍阡陌，鸡犬相闻；成人紧张劳动忙碌，孩童放牧送

饭，或绕膝嬉戏，牵衣相看，使观者身临其境，栩栩如生。一种丰衣足食、安居乐业的劳动喜悦之情跃然纸上，宛如是一幅桃花源式的田园风情画卷。

赏此图册，既可获得对传统生产过程的知识普及，又能欣赏清代社会民俗文化，有书有画，亦俗亦雅，真可谓珠联璧合，美伦美奂。

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耕织图 南宋楼璹原作 狩野永纳摹写

《耕织图》最早出现于南宋绍兴年间，画家楼俦在任于潜令时，绘制《耕织图诗》45幅，包括耕图21幅、织图24幅。楼俦将此呈献给宋高宗，深得高宗赞赏，并获得吴皇后题词。皇上还专门召见他，并将其《耕织图》宣示后宫，一时朝野传诵，从而引发了“耕织图”发展的高潮。社会上接连不断地出现了许多《耕织图》，形成了中国绘画史、科技史、农业史、艺术史中一个独特的现象，成就了中国文化遗产的一大瑰宝。《耕织图》历经近千年流传到世界各地。

自南宋楼俦《耕织图》问世，至清末700余年间，各版本的《耕织图》层不出穷。 现美国、英国、日本、朝鲜等国有多种临摹本珍藏。据日本东海大学文学部渡部武统计，他所研究过的《耕织图》版本就有56种之多。《耕织图》被称为“中国最早完整记录男耕女织的画卷”、“世界首部农业科普画册”。 《耕织图》是我国古代为劝课农桑而采用绘图的形式详实记录耕作与蚕织的系列图谱。由于其“图绘以尽其状，诗文以尽其情”，形象生动、细腻传神地描绘了劳动者耕作与蚕织的场景和详细的生产过程，而起到了普及农业生产知识、推广耕作技术、促进社会生产力发展的巨大作用，其本身也成为极其珍贵的艺术瑰宝。

耕织图 南宋楼璹原作 狩野永纳摹写

《耕织图》最早出现于南宋绍兴年间，画家楼俦在任于潜令时，绘制《耕织图诗》45幅，包括耕图21幅、织图24幅。楼俦将此呈献给宋高宗，深得高宗赞赏，并获得吴皇后题词。皇上还专门召见他，并将其《耕织图》宣示后宫，一时朝野传诵，从而引发了“耕织图”发展的高潮。社会上接连不断地出现了许多《耕织图》，形成了中国绘画史、科技史、农业史、艺术史中一个独特的现象，成就了中国文化遗产的一大瑰宝。《耕织图》历经近千年流传到世界各地。

自南宋楼俦《耕织图》问世，至清末700余年间，各版本的《耕织图》层不出穷。 现美国、英国、日本、朝鲜等国有多种临摹本珍藏。据日本东海大学文学部渡部武统计，他所研究过的《耕织图》版本就有56种之多。《耕织图》被称为“中国最早完整记录男耕女织的画卷”、“世界首部农业科普画册”。