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孟潮李心理治疗
孟潮李心理治疗
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http://mp.weixin.qq.com/s?__biz=MzA5ODk4OTgwMA==&mid=220315020&idx=1&sn=0375b25d06d1a823133671dc6678c06a&scene=5#rd


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李孟潮-————感应转化四阶段十象模型简述

(该文节选自《感···——投射-认同与移情炼金术》一书

 

这个模型中把治疗师的心态处理(即反移情管理),分为四个阶段,分别命名为“感之于身”,“应之以心”,“转境成智”,“化而为一”。

然后又根据常见治疗关系变化规律,配合《牛图》和《哲人玫瑰园》,提出治疗关系中“投射-认同十象”,即投射-认同过程中,经常会出现的十种征象或十类意象。

它们的名称分别是,“象一·未牧-真泉”,“象二·初调-君后”,“象三·受制-赤裸”,“象四·回首-沐浴”,“象五·训伏-化合”,“象六·无碍

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轮回的科学研究资料

 

 

REINCARNATION RESEARCH

http://pan.baidu.com/s/1ntl7pZ7

(这个包里的治疗都是科学性最高的,STEVENSON的研究好多人在引用,尤其是索达吉堪布。但是轮回最强的证据是2013Jim Tucker这篇,EXPERIMENTAL BIRTHMARK,估计以后会有人翻译过来吧)

 

 

轮回之谜,BBC

http://pan.baidu.com/s/1mgMNcda

 

因果轮回的科学证明

http://pan.baidu.com/s/1pJ5fZR1

 

前世今生,轮回之谜 DICOVERY

http://pan.baidu.com/s/1jGgnHps

 

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(2015-04-14 17:30)

he Swiss village where the 15th C mystic, Brother Klaus, lived and had his mystical vision.http://www.archdaily.com/106352/bruder-klaus-field-chapel-peter-zumthor/

   Jung refers several times to him – one example is in his essay “Archetypes of the Collective Unconscious” in CW9i para 12-19.


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[12] I can best illustrate my meaning by taking as an example the Swiss

mystic and hermit, Brother Nicholas of Flüe,13 who has recently been

canonized. Probably his most important religious experience was the socalled Trinity Vision, which preoccupied him to such an extent that he painted

it, or had it painted, on the wall of his cell. The painting is still preserved in

the parish church at Sachseln. It is a mandala divided into six parts, and in the

centre is the crowned countenance of God. Now we know that Brother Klaus

investigated the nature of his vision with the help of an illustrated devotional

booklet by a German mystic, and that he struggled to get his original

experience into a form he could understand. He occupied himself with it for

years. This is what I call the “elaboration” of the symbol. His reflections on

the nature of the vision, influenced as they were by the mystic diagrams he

use

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(2015-02-09 21:19)
标签:

佛学


—— 

一心召请,前王后伯之孤魂等众:累朝帝王,历代侯王,九重殿阙高居,万里山河独据。西来战舰,千年王气俄收;北去銮舆,五国冤声未断。呜呼!杜鹃叫落桃花月,血染枝头恨正长! 

一心召请,英雄将帅之孤魂等众:筑坛拜将,建节封侯,力移金鼎千钧,身作长城万里。霜寒豹帐,徒勤汗马之劳;风息狼烟,空负攀龙之望。呜呼!将军战马今何在,野草闲花遍地愁! 

一心召请,文臣宰辅之孤魂等众:五陵才俊,百郡贤良,三年清节为官,一片丹心报主。南州北县,久离桑梓之乡;海角天涯,远丧蓬莱之岛。呜呼!官贶萧萧随逝水,离魂杏杏隔阳关! 

一心召请,文人举子之孤魂等众:黉门才子,白屋书生,探花脚步文林,射策身游棘院。萤灯飞散,三年徒用功夫;铁砚磨穿,十载慢施辛苦。呜呼!七足红罗书姓字,一抔黄土盖文章! 

一心召请,缁农释子之觉灵等众:出尘上士,飞锡高僧,精修五戒净人,党行比丘尼众。黄花翠竹,空谈秘密真诠;白特黧奴,徒演苦空妙倡。呜呼!经窗冷浸三更月,禅室虚明半夜灯! 

一心召请,玄门道士之遐灵等众:黄冠野客
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标签:

情感

  不要温和地走进那个良夜;老布兰德一直说的那句诗;

诗的作者是Dylan Thomas(狄兰·托马斯), 1914 - 1953;诗名是:Do not go gentle into that good night ;

Do not go gentle into that good night, 不要温和地走进那个良夜,
Old age should burn and rave at close of day; 白昼将尽,暮年仍应燃烧咆哮;
Rage, rage against the dying of the light. 怒斥吧,怒斥光的消逝。
Though wise men at their end know dark is right, 虽然在白昼尽头,智者自知该踏上夜途,   
Because their words had forked no lightning they 因为言语未曾迸发出电光,他们
Do not go gentle into that good night.  不要温和地走进那个良夜。   
Good men, the last wave by, crying how br
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标签:

转载

在这各阶段,双方能更深的沟通,浸泡在投射性认同中。这里的沟通有更多的相互之间的情感交流,而不是在谈论他人。这是接近各自内心神秘领域的过程,这个神秘

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(2014-10-04 10:57)
https://www.youtube.com/watch?v=ZOqg5bPZ0HE
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