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狐朋狗友好博客

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超级美女著名记者,哈哈

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我的姑姑

陈俊

同门师兄

朱亦民

大名鼎鼎的,可亲可爱的朱亦民老师

杨猛

帅!有才!

上发条的日记本

秦小妹的狗窝

duchampsg

大人小画

八又二分之一

达达的博客。

李卜克内西

皮肤黝黑,戴眼睛,三十多岁,男,未婚,非单身!

张洁洁。。。

爬树写字来采薇唱歌

大咸蛋

咸大哥我爱你,达达别生气

李小硕

吃着喝着,丫别撒娇

香辣芹菜鱼夫妻店

夫妻两个人写博客,腻味着呢...还不允许我得瑟。

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神奇男戴眼镜刮胡子

小莽妹33

一个小莽妹,可爱如她

全麦合唱团

乌拉拉乌拉拉的唱。

娃娃爱天下

娃娃就是echo,echo就是跟屁虫

假打博

书书的假打博,很假也很真。好看,但就是更新太慢。

电光火石秋凉

很有特点,好看好玩好听。

大FACE

住在知联的兄弟。

语焉不闲

可爱的师姐。又是MSN的博客。。。

樊小婧

身在大洋对岸。享受自由和贫穷。

李巨川

我很佩服并喜欢的一个艺术家。强烈吐血推荐

龙健

图舍

才勇

耍嘴皮

桑格格

我不认识,但强烈推荐

章鱼

号称史上完美小师妹的新家

文迪的黄瓜桥

很有趣的位老哥

涉过忘川……琛哥

开了博客忘了游戏,气质颇古的长鬚诗人哦

杜妙

WHY?WHY?WHY?WHY?WHY?WHY?WHY?

梁善

又一个号称史上最完美小师妹

代丹

工作室的自家兄弟

瞿纱纱

哈哈

Sadie

Sadie ,Came Along And Sexy

欧阳杨

穿行迷宫的师弟。

子耕

这兄弟最近来得有点猛,大吼一声操你装丫挺的,就过去了

严飞呀

飞呀飞

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搞不动自己

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嘿嘿,媒体人

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暂将这里挪做作文交流用:

我在准备ISSUE那244个作文题目的时候,在网上搜素材和提纲,发现很多G友都把自己的博客当作作文交流的平台。于是我想,我希望在这里,我的练习也能被大家搜到。一来互拍互改,相互促进;二来,要是我的素材和提纲能为解决掉那244个题目提供思路,我会非常高兴。

总之,这里真诚欢迎G友。

我们共同的目标,就是打到帝国主义本土去!

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杂谈

绵阳科技城创新中心的投标结束了,算是吧。我在这里想说几句诚恳的话。在这里,我想先请我的两位在我们竞争对手团队中的师弟不要介意,我下面要说的话真心不是针对你们。因为在这样一个两千多万合同额的建筑方案投标中,能左右事情的不是你我。所以请你们务必不要误解我的诚恳。

我今天得到的非官方渠道消息是我们在最后两个方案争锋相对的评比中落标了。这个结果是我们早有预料的,因为在感受过评标现场的气氛之后,我就有了这样的预感,所以我一点都不奇怪。但奇怪的事情是,中标单位在昨天晚上就得知了中标消息,但我们在现在都还没收到官方的落标通知。就连MYZF中的部分领导在接到我们的询问电话的时候也惊奇的回问我们“你们哪里得到的消息,我们怎么都不知道”。那么,这个标我们到底是怎么掉的?

我还想诚恳的问一个无解的问题。现在的中标方案是在第一轮方案评比中专家评分都未入围前三的方案,却为何在第二轮中又悄然将入围方案扩大到前五,并且在第三轮中成功的挤掉了其他三家和我们的方案进入了最后的两家评比?

我想对我们团队的同事们说几句话。我们虽然落标了,但是也不要怀疑我们在这个投标中的能力和判断。无论是从对方向的判断和把握,还是从设计执行,或是从团队协作,这次共事的经历都是完满并且愉快的。做设计要愉快,不是么?以后我们会越做越好。

我想对我们竞争单位也说几句话。你们已经很强大了,从某种意义上来说,在我们看来你们就是无坚不摧。所以我们没有来争夺你们市场的意思。因为我们知道,在这里,在成都或者在四川,我们除了设计能和你们拼一下之外,其他方面也不太可能。但你们一定觉得,设计对于市场占有太微不足道了。但不幸的是,我们——以及我理解的我们公司的企业文化——都深深的相信,设计对一个设计公司来说就是核心竞争力。也许十几年后,这两种观点的正确或错误能得到更准确的印证。但现在,请别把我们当做竞争对手(也许你们压根没有)。我们一定要走的是一条和你们不同的道路。我深深知道,只有差异化的道路,不同的生存策略,才有可能在被一头巨象统治的地区有活路。活路归活路,但人不能只找活路。

我还想对我的几个师弟说几句话。感谢你们对我的支持和信任,对我来说,能得到你们的支持真的是极大的欣慰。华艺公司是一个相对来说单纯的建筑设计公司,在这里也许你们的才华更能够被好好保护和发挥。我坚信,一个不太依赖背后公关的企业(原因这里我就不谈了),也许在短期会失去一些项目,但从长期来说,这绝对是对公司的一种保护,对团队的保护,也是对做事儿的人的一种保护。相信我。

最后,套用家琨老师的名言“青年时代粗制滥造的建筑垃圾会使你一生不快”,我想说:为了两千万的合同而毁掉一个城市相当不值。

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杂谈

立人图书馆第九分馆昨天搬出了原址,事情来得有些突然。在之前我们没有被告知任何消息。我想,在这里我给校长写封公开信,只为诚恳的表达我们的态度,并增进学校对立人的理解和了解。

校长您好,

我是徐浪,我是忠县中学2000级的一名校友,也是中国立人图书馆重庆理事会的一名理事。非常感谢您一直以来对立人精忠图书馆的支持和关怀,我代表我们理事会对您表示诚挚的谢意。本着对母校培养的感激之情,我们立人在忠县中学设立了精忠图书馆,只愿为母校教育事业尽一点微薄之力,也为孩子们多一个了解世界和知识增加一个渠道。我们不愿意,只是捐赠一个图书馆后便离去,所以我们留下了立人图书馆的馆长和义工在忠县继续管理,并尽可能的发挥图书馆的作用。所以精忠图书馆是需要一个相对宽敞的阅读空间,因为只有这样,立人的义工才能在这里开展立人正常的活动,同学们也有一处安心阅读的地方。

前天下午,立人的第五任馆长刘苏飏打电话向我们理事会求助,因为他们在不知情的情况下,突然被告知搬离现在的图书馆场地(搬去五楼的一个很小的教室)。她们告诉我这是高一年级组的决定。我想,学校因教育作出的决定,立人——作为一个教育机构——一定会大力支持。只是,立人图书馆如果搬到一个小教室,也会面临困境。因为立人图书馆的精华不仅仅是图书馆中的图书,更是一个自愿者服务的空间。立人需要图书馆中能为同学们提供阅读和开展活动的场地,有了这些活动,立人图书馆才有意义。

今天,苏飏电话里告诉我,他们已经从原来的地址搬了出来,在辛苦的整理图书。当时听到这个消息,虽然我理解学校的决定,因为毕竟是为同学提供一个更好的学习环境,但我心中稍微有些难受。我在这里请求您能否帮助图书馆在学校中协调出一个新的场地。能够让立人一如既往的同忠县中学一起帮助同学们的成长。

徐浪
2012.9.21
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杂谈

校长您好,

我是徐浪,我是忠县中学2000级的一名校友,也是中国立人图书馆重庆理事会的一名理事。非常感谢您一直以来对立人精忠图书馆的支持和关怀,我代表我们理事会对您表示诚挚的谢意。本着对母校培养的感激之情,我们立人在忠县中学设立了精忠图书馆,只愿为母校教育事业尽一点微薄之力,也为孩子们多一个了解世界和知识增加一个渠道。我们不愿意,只是捐赠一个图书馆后便离去,所以我们留下了立人图书馆的馆长和义工在忠县继续管理,并尽可能的发挥图书馆的作用。所以精忠图书馆是需要一个相对宽敞的阅读空间,因为只有这样,立人的义工才能在这里开展立人正常的活动,同学们也有一处安心阅读的地方。

前天下午,立人的第五任馆长刘苏飏打电话向我们理事会求助,因为他们在不知情的情况下,突然被告知搬离现在的图书馆场地(搬去五楼的一个很小的教室)。她们告诉我这是高一年级组的决定。我想,学校因教育作出的决定,立人——作为一个教育机构——一定会大力支持。只是,立人图书馆如果搬到一个小教室,也会面临困境。因为立人图书馆的精华不仅仅是图书馆中的图书,更是一个自愿者服务的空间。立人需要图书馆中能为同学们提供阅读和开展活动的场地,有了这些活动,立人图书馆才有意义。

今天,苏飏电话里告诉我,他们已经从原来的地址搬了出来,在辛苦的整理图书。当时听到这个消息,虽然我理解学校的决定,因为毕竟是为同学提供一个更好的学习环境,但我心中稍微有些难受。我在这里请求您能否帮助图书馆在学校中协调出一个新的场地。能够让立人一如既往的同忠县中学一起帮助同学们的成长。

徐浪
2012.9.21
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(2011-03-25 23:20)
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杂谈











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为了不让更多的G友迷惑,做了张机考成都考场的地图。

自从2008年以后成都考场就由川大的国外培训部搬到了这里。

看了这张图就不会被胖哥哥欺负了。


(点击图片可查看较大尺寸的原图)

最后一件事儿。我考前收到很多朋友发来的加油的鼓励短信,在此深深感谢。

 

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13题目:Many of the world's lesser-known languages are being lost as fewer and fewer people speak them. The governments of countries in which these languages are spoken should act to prevent such languages from becoming extinct.

 

116题目:With the growth of global networks in such areas as economics and communication, there is no doubt that every aspect of society-including education, politics, the arts, and the sciences-will benefit greatly from international influences.

 

提纲:

虽然强烈同意,但必须看到这是一个困境。

小语种消失的原因。全球化的经济进程,例,旅游业的发展导致小语种的消失:1,个人层面,2.国家层面。

转折:语言是文化的incarnation, 语言的消失就是文化甚至名族的消失。而且是irrevocable,就像濒危的物种一样。

更进一步,特殊文化和语言的消失本身也是不利于这些国家参与全球化的。全球化的三个foundation,不平衡的地理,政治多样化,和文化多样化。

总结,两个方面(国家自己的方面和全球化的方面)都说明了要保护语言。

 

minority, upsurge 热潮, aboriginals, incarnation

 

I agree with the speaker's statement that governments of countries in which these languages are spoken by fewer and fewer people should act to prevent such language from becoming extinct. And generally speaking, this extinction of vernacular language is a consequence of the juggernaut of globalization. However, a deeper reflection reveals that, according to a long-term process of globalization, the extinction of vernacular language is by no means doing benefits to the globalization in itself, because, in my opinion, it is the diversity of culture that accelerates the process of globalization. Otherwise, without the diversified culture, the process of globalization is more likely to be ceased.

 

To begin with, the extinguishing of minority language is undoubtedly resulted from the process of globalization. The most influential events which are accountable for it might be the advanced communication technology and the upsurge of tourism. For example, tourism bring a lot of people who come from developed area travelling to the undeveloped countries, and it also bring scads of commercial opportunities since tourists have to consume in the resorts. Therefore, at the individual level, the aboriginals starts to learn the foreign language of the developed countries voluntarily in respect that they could seize more opportunities than who cannot communicate with the foreigners. While at the national level, in order to accelerate the industry of tourism, the governments pay more attention in the foreign language education, and, in some countries, the governments even abandoned their native language in order to participate in the global tourism more conveniently. This directly leads to the extinction of some minority language.

 

However, language is the incarnation of a culture. It carries the thinking method of a special nation, and it well represents the history of a nation since language is derived from various historical events. Thus, the extinction of a language is the disappearance of the culture and, virtually, the distinct of a nation. And more importantly, extinction of culture is an irrevocable process. Like the endangered species in the ecological field, once a species has extinguished completely, it factually means they disappear forever because the reproduction system has entirely destroyed. Owning to that, the governments should take their responsibility to protect their precious language from extinction.

 

Furthermore, from the standpoint of globalization in itself, the extinction of their language is by no means doing benefits to the process that the minority countries to participate in globalization, although, professedly, it is convenient for communication. In my opinion, the tremendous accomplishment of globalization is exactly based on three factors: the uneven geographic development, the variety of political regime, and, most important, the diversity of culture. It is the uneven geographic development that makes the re-organization of resource at the level of global possible; and the different regime and different policy makes possibilities that all people in different nation could participate in the globalized economy in their own method. For example, the Chinese rural policy provides scads of cheap laborer which entice the investment form America. And at the culture field, the diversified culture, especially those remote from the developed area, allures the tourist over the world. However, the extinction of the language destroys the particularity of those special countries, which will undermine the foundation of its tourism industry. For this reason, the governments should save its extinguishing language, because it factually benefits the way where they join a globalized family.

 

In conclusion, both of the aspects, no matter from the perspective of those nations themselves or from the perspective of globalization, illustrate the importance of protecting the extinguishing language. Therefore, it is the ineluctable responsibility for governments of countries in which these languages are spoken by fewer and fewer people.

 

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74:The most effective way to communicate an idea or value to large groups of people is through the use of images, not language.

 

33:Creating an appealing image has become more important in contemporary society than is the reality or truth behind that image.

 

Skeleton:

1. image significant in modern society, forms the culture in a large proportion. Although efficient and convenient, rarely can people learn true knowledge from it. A concomitant with the consumerism culture-ideology, the beneficiary is neither the individuals who pursue true knowledge nor the advancement of human intelligence, but the commercial society.

2. admittedly, both convenient and efficient.

   2-1.Politial use. because its nature advantage -------less intelligence limitation -------- more people could learn or gain information from image. -----largely utilized in political propaganda. ------- in comparison with abstract philosophy, image more powerful. ---- accelerate the process of democracy.

   2-2, when mass media communicate ------the popularity of TV ----- compare reading novel and watch movies. Hundred times cost in time.----- convenience and effective.

   2-3, In commercial use, advertisement, instead of to describe the merits or to introduce the new functions of products, create a scenario in which the product tightly connects with the noble style life, assure people with that buy a noble life. ----- bring the consumerism to modern society.

3. However, doing no benefit to human intelligence, The image, different from the text culture that if people are reluctant to accept it they may avoid to read, abounds in the society everywhere, and become the exclusive method of study, since the information presented in the image is more intrusive than text, regardless of people’s will to accept it or not. Doing harm to the study from the following 3 aspects.

   3-1. compare the learning method of image with that of text, find damage the imagination. Text: logic, description, and literature structure. Use imagination could re-create a reality. Image: provide details of scenario and information, prevent people from other possibilities. Since it is convenient, imagination is unnecessary.----- damage imagination.

   3-2, damage logic, Text: only trough a logical thinking method could got the meaning of a text paragraph. image: concern to scenarios and plot, nothing with the logic.

   3-3, loss critical spirit. Externalize all the deep knowledge to a superficial phenomenon. Deep reflection no longer necessary,

4. in conclusion, although convenient to communicate with people, by no means contributes to deep communicate. In a period ruled by image, people should read more.

 

单词总结:concomitant, verisimilar, hundred, consumerism culture-ideology.

 

Image place a significant influence in modern society, and actually, the modern culture, in a large proportion, is constituted by the image culture. Although I have to admit that images are the most efficient method to communicate with the large group of people when the politicians, the mass media, and the businessmen announce their ideas, rarely the people can learn something from the image culture. And indeed, I have to remind people that the emergence of image culture is concomitant with the predominance of consumerism culture-ideology. In my opinion, the ultimate beneficiary from the prevalence of image culture is neither individuals nor the advancement of human intelligence, but the commercial society.

 

Admittedly, the images, as the main method of spreading ideas, are both efficient and convenient. First of all, the image, because of its natural advantage that it describes things more real than the text does since an image are verisimilar to reality, providing more details referring to phenomenon which constructs experience in people’s mind, places little intellectual limitation for those people who receive information from image. Therefore, it could possibly spread information and knowledge to more people, and even those low-educated individuals can learn something from image. Definitely, this is a merit of image culture. Owning to that, the images have been fully utilized in the field of political propaganda. In comparison with the abstract philosophic theory of politics, an image is simpler, more convenient and more appealing, and could be accept by multitude. Undoubtedly, to some extent, image culture accelerates the process of democracy, since educational condition is no longer a barrier precluding multitude to participate in political affairs. Secondly, when the mass Medias communicate with the large group of people -- the multitude, they are more likely to use image than literature. The overwhelming popularity of TV could prove this idea. Indeed, the time cost for people to finish a novel could be hundred times more than that of watching a movie which is adapted from the same novel. It is more efficient and more convenient. Finally, the images are also utilized largely in the field of commercial advertisement. Nowadays, the most popular advertising method, instead of to directly describe the merit of the products or to introduce the new functions of the product, is to use image to create an appealing scenario in which the product has been tightly connected with a noble life style. It aims at to assure the consumers with that, when they are consuming, not only they gains a mere stuff but also the noble life style. In fact, this method of advertising is really effective to encourage consumption. Therefore, the image culture largely accelerates the emergence of consumerism culture-ideology.

 

However, the image culture is by no means doing benefit to individuals' intelligence. The image, different from the text culture that if people are reluctant to accept it they may avoid to read, abounds in the society everywhere, and become the exclusive method of study, since the information presented in the image is more intrusive than text, regardless of people’s will to accept it or not. It harms individuals from the following, at least, 3 aspects. First of all, it damages the ability of imagination. There are two main ways where people learn knowledge, including from the text and from the image. The knowledge in text is formed by logic, the structure of literature and the description. Unless individual use their imagination to re-create a scenario, they can learn nothing except the mere words huddled together on the paper. However, differ from the text, the scenarios has been already provide in the image when people learn from a picture. It precludes the other possible scenarios which could be created by the reader. Long-term learning information form image make people gradually loss their imagination. Secondly, different from the text, no logic and structure of literature has been offered by an image; therefore, people studying from the image is nothing concerned about their logical thinking method. Finally, the image externalizes all the deep knowledge to a superficial phenomenon. Deeper reflection is no longer necessary, thus seldom can individuals find the problem of the knowledge. It is absolutely doing harm to the critical spirit.

 

In conclusion, although the image is very convenient and efficient when communicating with a large group of people, it is by no means to contribute a deeper communication. The image culture has occupied the predominant position to rule the mainstream ideology. Yet, individuals have to realize in the period of image culture, they most preciousness for them is to read

 

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165题目:In any given field, the leading voices come from people who are motivated not by conviction but by the desire to present opinions and ideas that differ from those held by the majority.

 

单词总结:flubdub, platitude, plush parlances

 

Skeleton:

1.Disagree, mixes up two different concept -- the flubdub and true leading voice. the leading voice must be astonishing, yet reasonable, and having been deeply considered. By contrary, the flubdub, though it may raise astonishment and quite disputable, yet, intrinsically, it merely aims at grandstanding to people.

2.Common feature, disputable.

   2-1.Leading voice: different form the clichés. Challenging a platitude, provide another perspective to see society, knowledge, and themselves. --- get promoted, advance, improve. Retrospecting to history.

   2-2, flubdub also

   2-3. however, the initiative different.

3.deeply believed, otherwise, no motivation could force them to tell the idea which might contradict the common sense.

   3-1.Bruno. Corpernican—infinite universe, condemned by the inquisition for heresy, immoral conduct, and blasphemy.

   3-2.Karl Marx:society is constituted by social castes, and the exploitation form the bourgeoisie to the proletariat is bloody and violent,

   3-3.michel Foucault. Diffused with repression and power,--- bio-politics.

4.logical: more logical, more rational, therefore, more convincing.

5.in conclusion. leading voice leads people searching for truth, while the flubdubs merely entertains, An important tool to test whether an idea is a leading voice or a flubdub is logic, practice, or time.

 

I disagree with the speaker's assertion since he mixes up two different concept -- the flubdub and true leading voice, though those two concepts sometimes share same feature. However, entitatively, they are disparate. In my opinion, the leading voice must be astonishing, yet reasonable, and having been deeply considered. By contrary, the flubdub, though it may raise astonishment and quite disputable, yet, intrinsically, it merely aims at grandstanding to people. My following discussion will reveal the differences between those two concepts.

 

Sometimes, the leading voice does share a same feature, which is raising astonishment and dispute, with the flubdubs. This feature suggests that a voice, when it initially emerges, is necessarily different from those cliches which have been broadly accepted by a lot of people, otherwise the leading voice is meaningless. Through challenging the platitude, this voice provides people with another perspective to recognize knowledge, the society, the world, as well as themselves. Therefore, the knowledge could probably advance, the society could be promoted, and individuals get self-improvement. When people accept the idea spread by this voice, it ultimately become the leading voice. Retrospecting the history, we may find that all the ideas become the leading voice is often disputable when they emerge. The first feature of leading voice also pertains to the flubdubs, since the flubdubs always raise broad dispute and astonishment. However, the initiatives that people create leading voice and flubdubs are different. When people speak something that ultimately become the leading voice, the will is to tell the rest of others with truth; while people saying flubdub, the main purpose is to grandstanding with sallow knowledge yet plush parlances.

 

Furthermore, the second feature of leading voice is that it has been deeply considered before the speakers give it out. And I do deem that all the brilliant scholars whose idea place a far-reaching influence to the human society must have a stubborn faith to what they speak, otherwise, no motivation could force them to tell the idea which might contradict the common sense. The cost for Bruno, for example, to tell the truth is his life. He use Corpernican principle in formulating his cosmic theory of an infinite universe, condemned by the inquisition for heresy, immoral conduct, and blasphemy. He was burned at the stake. Yet, his idea of infinite universe dominates the field of astronomy till now. Since those ideas are a result of faith, it forces people to delve in and consider more deeply. For only through a deeper reflection, a convincing result could be concluding. For example, Karl Marx does believe the society is constituted by social castes, and the exploitation form the bourgeoisie to the proletariat is bloody and violent, then he formulate his theory of revolution, though he may be wrong. Michel Foucault, a French philosopher, because of his homosexual status, among a society where people pay much discrimination to homosexuals, do believe that the society is diffused with repression and power; therefore he formulated his theory about bio-politics. However, this feature never presents in flubdubs. Even the speakers who give out a flubdub do not believe the things that he tell.

 

Finally, the third feature of leading voice is that it can be tested by practice and logic. The reason why some idea could eventually become the leading voice among various common voices is that it is more logical, more rational, therefore, more convincing. It could last for a long time and be well tested by reality and practice. However, the flubdubs cannot exist when people examine it, thus it usually disappear automatically when it emerges.

 

In conclusion, the leading voice is different from the flubdubs. The leading voice leads people searching for truth, while the flubdubs merely entertain. An important tool to test whether an idea is a leading voice or a flubdub is logic, practice, or time.

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197题目:The material progress and well-being of one country are necessarily connected to the material progress and well-being of all other countries.

 

Skeleton:

1.  partly agree, tightly connected with other countries. Well-being is largely depended on the domestic policy of a country. Furthermore, exploitation also realized by the process of globalization.

2.  admittedly, technological advancement benefit in a global scope, people wear, drive, use camera, computers. Seems that co-prosperity.

3.  Furthermore, the social troubles in developed countries have been well solved. Welfare society.

4.  however, globalization is a process that transfers the domestic conflict to the international scope. The truth that developed countries solve the fundamental problems in social castes conflict resulted from the exploitation is to exploit the other countries because exploitation is ineluctable to human society.

    4-1. to establish factories in the undeveloped countries. Example: Nike

    4-2. Globalization, to some extent, aggravates the exploitation because it raises a furious competition among countries at global scope. Example: China. From a country being exploited to a country exploiting others.

In short, the material progress of a country might depends on the pillaging the well-being of other countries.

5.  In conclusion. two aspects of globalization. In the negative side, globalization creates the opportunities for all the people to attain a material prosperity, while on the dark side, globalization triggers the exploitation in the worldwide. Nevertheless, all the countries in nowadays are necessarily connected to other countries, no matter they are benefited from the globalization or are being exploited.

如果还有时间,在第四段后写:但全球化也实际上提高了其他国家的技术和生产力。制造了其他国家的相对富裕。但这是有代价的。

总结。

 

单词总结:bourgeoisie, proletariat

 

I partly agree with the speaker's statement insofar as in a period of globalization no nation exists merely by itself and the material progress of any country has been tightly connected with other countries, because the national boundary is no longer a limitation which could obstacle the far-reaching influence of technology in nowadays. However, the well-being of a country is still largely depended on the domestic policies of a nation. Furthermore, we need to realize that not only the technology can transcend the national boundary, but the exploitation of developed countries to the undeveloped countries is also realized by the process of globalization.

 

Admittedly. at the most shallow level to comprehend globalization, we may be very happy to find that the achievement of globalization is doing benefit to all the material prosperity of all human beings at the scope of global. Every breakthrough in the scientific research could be utilized to promote the living standard of all people, regardless which country they belongs to. National boundary is no longer an obstacle of technological development. People, all over the world, are wearing the clothes made in China, driving the cars manufactured in a German, using the cameras imported from Japan, the operating system of computer created by Bill Gates in America. All of these booming materials are undoubtedly connected tightly to the process of globalization. It seems that human beings have entered an epoch of co-prosperity.

 

Furthermore, those social troubles, such as the conflict between the bourgeoisie and the proletariat, which bothers the society in the earlier time of capitalistic economy have disappeared in most of the developed countries, because the affluence of material eliminate the class of proletariat, thereby, forming the middle class in the society. The well-being of all people in those countries has got largely promoted. People do not need to suffer from what their progenitors suffer from. All those happiness and prosperity are the result from the development of technology as well as the process of globalization.

 

However, when we are surprised by the achievement of globalization, we should never ignore some truth referring to the dark side of globalization. In my opinion, globalization is a process that transfers the exploitation in a domestical scope to the scope of internation. Although the developed countries have successfully settled down the social conflict between different social castes, their factories established in other undeveloped countries continue the traditional method of exploitation. Consider the following scenarios, a Chinese worker working for NIKE sports cloth manufacturing factories located in China receive the salary, in average, 200 dollars per month. Whereas, the price for pursuing NIKE shores in the market of China is about 100 dollars, and the average productivity for a single worker in a month is, at least, 100 pairs of shores, which means that a large amount revenue has been distributed into the NIKE company, and Chinese government as well as American government in the form of tax. That money could be well used to refine the living standard of people in America, to settle the domestical troubles, or to invest new factories in other countries. In short, the exploitation, because it is intrinsic into the production method of capitalism, never been eliminated by the process of globalization, instead, it has merely been transferred from one country to another. Globalization, to some extent, aggravates the exploitation because it raises a furious competition among countries at global scope. Another example could further demonstrate this idea. China has been long time participating in the process of globalization as a country being exploited, however, as its fortune accumulated, China, simulating the developed countries, establishes various factory in Africa or some countries less developed than itself, and start its exploitation to them, because the cost is much lower than establishing a factory domestically. This is something like that who occupies the largest market occupies the predominance of the world. From this perspective, I have to admit that the material progress and well-being of one country are necessarily connected to other countries.

 

To sum up, there are two aspects of globalization. In the negative side, globalization creates the opportunities for all the people to attain a material prosperity, while on the dark side, globalization triggers the exploitation in the worldwide. Nevertheless, all the countries in nowadays are necessarily connected to other countries, no matter they are benefited from the globalization or are being exploited.

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