中华禅之念佛禅修证法门次第

传承推广：本性禅师

传承推广：本性禅师

       中华禅之身心灵修证法门体系，是您的体系，我的体系，我们的体系，大家的体系。我们大家，都是身心灵修证者。现据传承，我们大家推广身心灵修证法门。

一、名称

       有王者兴，必来取法，虽圣人起，不易吾言，先贤严复如是说。我们大家的修证法门，谓中华禅之身心灵修证法门，简称身心灵修证法门！

二、宗旨

       本着当代化、未来化、本土化、大众化、原生化、神圣化的旨趣，我们大家的身心灵修证法门：为了全人类包括我们大家身心灵的慈悲、智慧、忍让、包容、自省、忏悔、中道、圆融、和合、共生，即身心灵的非暴力，尤其，心灵的非暴力；为了全球伦理之构建。

三、目标

       江河的奔突，终归大海；星运天际，不离苍穹；人类的过去、现在与未来，不外生与死。我们大家的修证法

佛教是国际化的宗教。从佛陀到达摩，从法显到玄奘，从鉴真到慈航菩萨，莫不于跨国之间，您来我往，络绎不绝，济世度生。

福州开元寺，也一样，从古到今，满含国际化的基因。从真谛、元表、空海、般若怛罗、圆珍、庆政，到宝松和尚、谈禅长老与提润长老，皆是穿越山海，走在世界的弘法高僧。

为传承与弘扬古今高僧们的世界一家、众生一体的精神，近年来，笔者本性一直倡导心灵非暴力，致力于南北传佛教交融、东西方文明对话，推动全球伦理构建，以期重返佛教轴心时代、再现佛陀荣耀时光。为此，宗于中华禅，于美国与泰国，设立修学中心，践行落实心中的志愿。

佛教有三宝，谓佛法僧。人能弘道，非道弘人。可见，僧在今天的佛教传承与发展中，至关重要，尤其高僧。为此，数载之前，笔者就不揣浅薄，发起福建五十高僧评传的编撰事业，为每位高僧编撰一本约20万字的评传，而今正陆续出版之中；而且，组织编撰《圆瑛大师全集》，现已经出版发行。笔者希望通过评传等，将历代高僧的人格与僧格，展示予今天的僧俗，以历史为鉴，以古人为鉴，净化今人，榜样今人。同时，笔者也借开元的空间，

本性禅师著作《一花开五叶》出版发行

by Chan Master Benxing

One ancient Chinese saying says: “One whocloses to cinnabar gets vermilion, one who closes to ink gets black.”

This kind of saying is fine if we consider itin accordance with the theory of seed influencing in the Buddhist school ofconsciousness. Although there is a saying of that one coming out of the mudwithout polluted by it, but such people is minority after all.

     Thereby, practitioners and founders mustcreate suitable environment for themselves. This is what Chinese speak aboutthe proper time、 placeand harmonious people. 

Let’s take neighbor for example, there is anancient story telling about the mother of Meng Zi who shifted residence forthree times. For the sake of her son Meng Zi’s healthy growth, wh

恩师明旸禅师所著《佛法概要》（福建省开元佛教文化研究所修订本）

恩师明旸禅师，为一代高僧，一生严净毗尼，研习经论，数坐道场，弘法不倦。恩师爱国爱教爱乡，以出世精神做入世事业，从始至终以菩萨行愿教化引导天下佛子，庄严国土，利乐有情。其志节之坚贞，德行之高迈，精操实履，人天皈仰。

by Chan Master Benxing

Dharma-gate iscountless, it’s one who has the corresponded character.

During theBuddha’s living time, there were two practitioners: One sells flower, anotherone burns corpse, they both practiced a method of thinking human’s body isunclean. One who sells flower was ineffective on practicing, but that one whoburns corpse achieved success as soon as he practiced. 

The samepractical way, why are effects different? Because, what contacted by one whoworked in the flower shop were all flowers, and flowers were very beautiful,even they dried up or rotted, they were also just dry flower or flower mud whichwere not horrible; but that one who burnt corpse in the crematory wasdifferent, what he saw everyday were all putrefied corpses that were veryunclean which corresponded with the practical way of thinking the human body isunclean; he thus practiced

by Chan Master Benxing

There are many weak people in this world,they need help. When Buddha was living, he specially took care for the sickbhikkhu.

One soldier who returned from Vietnam battlemade a call to his mother who lived in San Francisco: “Mum, the war is end, Iwill go back home.”

Mother was very glad: “My son, please comeback soon, we are waiting for you.”

However, her son put forward a condition, herequested the family allow him bring home a comrade in arms who lost one armand one leg in the war, and he emphasized that he really had no place to go.

His mother told him: “Such a disabled personwill bring our family a big burden, and disturb our normal life. You come backat once, forget that man, he will find out a living way by himself.”

At this time, the soldier hanged up thephone.