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CAUSE  AND EFFECT因果1

(2011-08-04 12:41:52)
标签:

杂谈

分类: 因果轮回

 

CAUSE  AND EFFECT因果1

All Dharmas  Are Empty, Cause And Effect, Are Not Empty!

万法皆空,因果不空

                                                            The life of is with in his one breath…..

                                                                   人命在呼吸间……

      The life of a human being exists with in the process of one breath once the breath is stopped. The man will die!

       人命在一呼一吸之间而生存。呼吸停止,人亦就死亡。

      Supposes I were  able to live , for one hundred years. Indeed . among the millions of people ,how many can really live for live for one hundred years?

      Just take an average count of the breathing of a man who can breathe for sixteen times with in a minute . then in an hour he will breathe 60X16=960 times. in a day which consists of .24 hours .he will breathe for 24x960=23040 times . In a year which consists of 365 days .he will breathe for 365x23040=8409600 times . then in a hundred years he will breathe eight billion four thousand million times.

      假如我以活到一百岁(能活到一百岁者万中有几?)一个人以平均一分钟呼吸十六次来说,那么一个小时就是60X16=960次呼吸。一天24小时就是24X960=23040次呼吸。一年365天是365X23040=8409600次呼吸。一百岁就是八亿四千万次呼吸了。

Every time when I breathe in the air and send it out . I will be losing one breath …… oh, poor me . Everyday I lose 23040 breaths . in a year’s time ,I will be losing 8409600 breaths . our lifespan which amounts to a few tens of years will come to an end when I have finished sending out the last breath.

每当我吸一口气又呼出一口气的时候,我就少了一口气…..可怜的我,一天就少23040口气;一年就少了8409600口气……那么人生几十年光景,我呼出去的气用完时,就一命呜呼了。

Form here, we can see that life is indeed short and impermanedt!

Some people say .” As soon a child is born he begins to die .”

Indeed the day we come to the human realm. Is also the day when we start walking to wards death !

In this Saha world . what is that in life which is really worth our clinging to die ?

由此可见,人命短促,是无可否认的。有说:‘As soon as a child is born,he bgins to die’。的确,[来到人间之日,便是走向死亡之时。]这个娑婆世界,还有什么值得留恋的呢?

Because I want to be liberated from the Saha world of the five turbidities . I am mindful of the Buddha .” NAMO AMITABHA” May I be born in the Pure Land of Ultimate Bliss!

为了要脱离这个五浊恶世的娑婆世界,我修心,念佛!来日往生极乐净土….

1.     If in the past, one beat tortured and caned living beings. in this life ulcers and sores will grow on one’s body.

过去鞭打众生,所以今生身上生长恶疮(见梁皇宝忏)。

2.     The supreme sages: The Lord Buddha can understand the unlimited more clearly: He completely understands the unlimited three periods of Time and Space.

完美的圣者:佛陀可以了知无穷无尽的过去、未来和现在。说明白一点:他可以澈底明白无限的时空。

3.The Buddhist Texts state: Sages that have cut off the streams of Karmic afflictions will be able to understand the history with in the past 84,000  kalpas. (1   kalpa is 1343,840,000years)

佛经上也记载:断了烦恼的圣人可以知道过去八万四千大劫以内的事情。(一个大劫=1343,840,000年)

4.When you perform virtuous deeds, you will receive good blessings; when you commit evil acts, you will receive bad endings. Good seeds bear good fruits; Bad seeds bear bad fruits; This is the Law of Karmic Retribution.

你做善就吉祥如意(因):你做恶就会遇到倒霉(果)。(书经:作善降祥,作恶降殃)

5. The Avatamsaka  Sutra states: Bodhisattvas at the third stage of spiritual attainments, are able to understand their immediate past life, their 2nd and 3rd past lives, their past hundred lives, even their past thousand lives ….. unlimited hundred thousand past lives. For example: able to remember the formation and destruction of the world, one’s own names, family clanship, one’s span of life, one’s physical appearances, one’s happy and unhappy experiences, the places we were born and died.

华严经十地品中记载:第三地菩萨就可以明白过去一世、二世、三世、百世、千世…..无量百年千世的事情。例如:世界的形成和毁灭、自己的名字、家族、寿命、身材、样貌、苦乐、生在哪里、死于何处……都能记得。

6. We remember and celebrate each anniversary of our ancestors or late parents, and also other special festive days in the year, even our own birthdays. But if we do not cultivate “ceiling on desires”, we are as good as having lost 1 precious year of our life-time.

祖先、父母之诞日、忌日,以及自己之生日,甲子日、庚申日,均应戒欲事,犯之减寿一年。

7. If a man is born handsome and a woman beautiful, it is because in the past ,  they  practised hospitality and were charitable to others.

今生男女,男的长得英俊,女的长得美丽,皆因他们过去世待人和善,不骂人。

8. Practsing giving increases fortune. Setting lives free begets longevity. One good thought transports us to Heaven. One evil thought delivers us into Hell. Cause and Effect is just and fair, Like Yin and Yang complementing each other. In our Saha world there are jails; In the Nether world there is Hell. Doing good or bad all come from you, Wait not when Death is near to know it’s true.

佛言:布施得富贵,放生得长寿。人之为善,即天堂:一念为恶,即地狱;因果各以类应。有阳间即有阴间。阳间有牢狱,阴间有地狱。作善作恶由已,不需要等待死后才知道!

9. Attachment to tastes normally results in sicknesses of the heart.

贪图口味的人多半会生心病。(皇帝内经[上古天真论]。)

10. Perform a  good act. Bad karma you subtract; Prevent a certain death. Good karma you add . Influence a person never to kill. Thousands of lives are already saved by you. What if a thousand people you instill. What greatness one virtuous act can fulfil !!!

除一事则消一业,减一杀则杜一怨。能劝一人不杀,如救百万生灵;劝至十人、百人、以及千万亿众、积极功德浩大,善的果报则无穷无尽了。

11.If in the past we had committed robbery and created bad karma , that will cause us to suffer from lungs and nose problems. But after we had started to uphold the precept of not stealing, our lung and nose problems will gradually diminish . Such is the truth that “upholding precepts can diminish karmic debts”.

譬如前世犯偷盗的罪业会引起肺部和鼻子的毛病。当我们持守不偷盗戒后,肺部和鼻子只出些小毛病。这就是真的[持戒引动恶业而轻受果报]的原因。

12 If in this life one does evil deeds and easily gets angry, if one often gets jealous or likes to scold people , in the next life, the karmic retribution will be rebirth with and ugly and crooked mouth.

今生之男女,或作恶有恶、或发脾气、或嫉妒、或破口骂人……种如是因,来世长得丑陋,又歪嘴。

13. If in this life one mixes with people who disbelieve in the karmic Retribution of the 3 periods of time, and also embraces deviant and immoral knowledge and values,  …… in one’s next life one will have a low and deficient mind.

今生亲近不相信三世因果的人,称赞邪知邪见的行为…..来世做人见解不正确。

14. A person is rich but is revulsive and ugly, this is because in the past one was generous but easily lost one’s temper.

丑陋而富贵的人,是因为他过去慷慨大方,可是却容易发脾气。

15. All the ill-omens and bad luck that we encounter in this life is a direct result of our past evil actions and thoughts.

今生的境遇不好,都是由于我们过去(包括前世)所造的[恶念]导致的结果。

16. Those who ill-treat animals in the past or in this present life will meet with many sicknesses in life.

过去或前生爱虐待动物的人,今世就得多病的报应。

17. Behaving proud and arrogant in the past life will result in being born despicable and lowly in this life.

过去或前世傲慢的人,今生得卑贱的报应。

18. Even as we uphold precepts in this life, sometimes we will also incur bad karma and become sick. Just because we fell sick while upholding precepts , we should not be discouraged to continue this practice. While we are upholding precepts and still fall sick, this is a sign that our past bad karma has lessened. It is an early sign that our karma is diminishing.

今生持戒有时也会引动恶业而生病。这是一件好事。千万不可因持戒时而生了病就退心。今生持戒而生病将使恶业减轻,这是恶业提早报消的好现象。

19.Sakyamuni Buddha originally attained to the state of Suchness, where sicknesses are absent. But because He wanted to liberate people from the cycle of Rebirth, He has to present Himself as a normal being with a conditioned body that is subjective to sicknesses. All holy sages experience bodily changes (sicknesses). Although when they are sick, their mental states are always clear , pure and blissful.

教主释迦牟尼佛本来已达到没有病痛的境界。为了度化众生,所以示现身体上的疾病。这是方便示现,不以病为苦,因为圣人只有身病,没有心病。(摩诃止观辅行三十二卷)

20. Our human karma is quite unipue ,  just as what we perceive is also different, For e.g: A human being sees water as water; a ghost sees water as blood; heavenly beings see water as crystal; a fish sees water as its home, and to leave it is equal to death.

众生因业力不同,所看见的景物便有了差异;如:人看水是水;鬼看人是脓血;天人看不是玻璃;鱼看水是住家。鱼离开水,等于家毁鱼亡了。

21. Not to kill but to et lives free is to create blessings, a practice so easy; Not to eat meat is our human dignity. For we were born to live , to learn to love, be free. There is nothing great to shout about, Just do not kill in your deeds, speech, thoughts. Bad Karma you will then not create. Only Blessings you reap and take.

戒杀放生是修福之法,是一种引导的方便法门。不食肉是人的本份,是做人的基本行为,实无功德可言,只是不杀生造罪,不受业报而已。

22. Whenever the ancient people have done a good deed, they will put a red bean into t bottle as a mark. And when a bad deed has been done, they too put a black bean into a different bottle. After a year has passed, they would count the beans to check on the number of good and bad deeds that they had done.

古代的人,凡是做一件善事,就在瓶子里放一粒红豆做记;做一件恶事,另一个瓶子又放一粒黑豆。一年里算一算自己功过多少,以便自己检点自己。

23. If in this life one likes to fight, enjoys killing animals and destroying their homes, and is happy when someone one dislikes has passed away ….. in one’s next life the life- span wil be short.

今生好斗争、残杀动物、破坏窝穴、见所怨恨的人死了高兴……这种人来世短命。

24. When everyone knows of his evil deeds , or his notoriety is already well-known, we can prevent others and our friends from his evil doings by taking him as an example. By doing so, we are generating good blessings.

当大家都知道他做的恶事,或者他的恶名已经远播了……我们引以为戒。用他的例子来诫告朋友或晚辈,我们也有福了。

25. Nobody can escape death. When a person leaves the world he takes along nothing with him, except his karmic seeds of good or bad deeds. It is said:”At death not even one of 10.000things we can bring: Except only the karmic seeds of every deeds we did.”

人生总难免一死。一个人死了以后什么东西都带不走,只有带走自己今生所做的善恶业去投胎受生。所以说:[万般带不去,唯有业随身]。(见孛经抄)

26. If in this life one practices compassion and Equanimity and avold  killing , and is always happy to help others ….. in one’s next life one will have a long life-span.

今生慈心不杀、有同情心、乐于救济、施舍……这种人。来世长寿。

27. The 5 sensual desires are: attachment to beauty, to sweet music, to perfumed unguents, to tasty  flavours  and to soothing touch. To every layperson, the 5 sensual desires are always creating karmic afflictions. And deep down in his heart, there is not a single day when he can be completely satisfied with them.

五欲是:贪爱美、悦耳的声音、迷人的香气、上好的美味、柔软舒服的触觉感受。一切凡夫常被五欲所苦恼,内心永久没有满足的一天。(大智度论)

28.When a person is thinking of doing evil, but has not started to do it, we can persuade or hinder him from doing so. Such a timely intervention already produces good.

当他人想做恶事而还没有做的时候,我们可以劝导他不要做或者加以阻止,我们就有福了。

29. Before a person begins to do a good deed, and we had encouraged him to carry it out , this is called “attaining blessings through encouragement”. When a person is in the process of carrying out a good deed, and we supported and helped him out ,this is called “attaining blessings through charitable acts “.

在他还没有做善事之前,我们勉励他做,这叫作以勉励来生福。在他正在做善事的时候,我们帮助他,替他欢喜,这叫作以随喜来生福。

30. Our 6 roots : Eye 、ear、nose、tongue、body and mind, create and result in various good and bad karma, For e.g: someone may be born rich but has a crooked mouth.

我们的六根:眼、耳、鼻、舌、身、意、造了不同的善恶业,受不同的果报。例如:有的人很有钱,可是嘴巴难看。他生前虽然布施修福,可是常脱口骂人,说肮脏话。

31. If in this life one indulges in unwholesome sexual acts and adultery, in the next life one will be reborn as a sparrow , a pigeon, a mandarin duck、etc. or as an animal. (From the Sutra of Earth Store Bodhisattva).

今生邪淫的人,来世要变雀、鸽、鸳鸯等禽畜之类的果报。(地藏经:阎浮众生业感品)

32. A child’s destiny: intelligence, ignorance, status in life, wealth or poverty have no connections what so ever with the parents’ high education nor with the good or bad name given to the child. A child’s destiny is formed from the good and bad deeds he had done in his past life and also the merits and demerits he has accumulated in this life.

孩子的命运:聪明、愚痴、贵贱、贫富,这与父母的高深教育没有关系;也和孩子的取名好坏没有关系。主要查孩子他本身的过去和今生所造的善恶有关系。

33. Although when I am in need, let me wish that others will have plenty. Although when I am sick and weak, may I wish that others are healthy. When suffering comes to me, let me accept it with peace.

当我穷困时,我愿天下人富足:当我多病时,我愿天下人健康。逆来顺受,随遇而安。(阴坠文广义节录卷上)

34. When one do good and yet receive bad results, one should quickly repent one’s evilaction of one’s past life. One should not start to blame on others or to criticize, saying doing good deeds will not bring good results.

行善而遭遇到恶报,应赶快忏悔过去(世)的恶业,而不可[怨天尤人]就不可告诉他人说[行善没有好报]。

35. Unattached totall worldly possessions, Saving and freeing lives-a habitual action; These result in blessings in abundance: a long life and rebirth in Heaven and escaping from dangers is so common. Practising virtues will good fortune make , But don’t expect for nor rewards wait.  What you do and give, is what you will get. Not expecting dues from virtuous acts , The law of Karma justly takes effect.

施舍世间的财物,或者放生,所得的果报是多方面的:或增福、或延寿、或免难、或生天、或证果、随施获报,皆有微据。做善的一定会致祥,但不可以祈望有回报。不望善报,善报也会降至:这是因果必然的道理。

36. When I am happy and contented, and everything good comes my way I start to think: I am now very fortunate. This must be the karmic results of my good deeds in my past life. However, in this life. I shall continue to do charitable deeds …… when one is happy and contented, it is the best time to do more good deeds and accumulate merits.

当我遇到顺境时,我想:我现在很富足,这一定是我在过去世所种下来的。今生我得慷慨布施……在顺境中正好行善积德。

37. There was a farmer who used a piece of string to pull out a cow’s tongue. Later in his life he hand 3 sons-all were mute. This is the Karmic Retribution for being cruel to animals.

有个农夫,因为用绳子将牛的舌头勒断,手段非常残酷。后来生了三个孩子都是哑巴。这是虐待动物的报应。

38. The ancient sages say: “A face devout of hatred is like an offering . A mouth free from hateful words emits fragrance: A heart empty of hatred is like a priceless gem. Not created nor destroyed. The Eternal Truth stsnds”. A heart free from hatred and filled with Equanimity is completely whole and pure.

古人有说:[面上无瞋是供养,口里无瞋出妙香。内心无瞋无价宝,不生不灭是真常]。没有憎恨是清净心,才是完美和永恒的。

39.If in this life one eats excessively and wastes food. In the next life one will suffer from hunger pangs and throat problems.

今生饮食没有限制的人,来世饥渴,而且咽喉出毛病。(地藏经:阎浮众生业感品)

40. Many people do not really understand the cause of bearing a prodigal son. The reason is mainly due to not doing any meritorious deeds in the past lives; moreover there were Karmic debts still unsettled. By not doing evil, by doing lots of good deeds so as to accumulate merits, only will one have a truly good and fortunate child.

很多人不明白生[败家子]的原因,都是因为前世不积阴德,所结的冤债所造成的。不造恶业,广积阴德,才是生贵子的真正原因。

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